Chapter 37: Hypocrisy and Hypocrisy

Ben because the abbot walked out of the city, and soon brought back a yellow-robed monk with a radiant look on his face, which was the Tubo national teacher Gu Mozhi.

Gu Mozhi entered the Muni Hall, his eyes swept away, and all the characters were in sight.

Seeing Hong Jin, Gu Mozhi's eyes flashed with anger, and he disappeared in an instant, if he wasn't a caring person, he would definitely not be able to detect it.

Gu Mozhi once fought with Hong Jin after being injured, but he was defeated and fled, which was a great shame in his life, and he didn't expect to meet here.

Hong Jin suddenly thought of Master Xuanbei, and his heart was full of anger, but his face was not moving at all.

After all, this is Dali Tianlong Temple, Hong Jin can't dominate the guests, not to mention that with his skills, he can't beat Gu Mozhi at all.

Gu Mozhi didn't know Hong Jin too much, in his opinion, Hong Jin was a junior who had just entered the rivers and lakes, and he couldn't pose any threat to him.

"There is impermanence, the two trees are withered, the north and the south, the west and the east, neither false nor empty, the poor monk Gu Mozhi, meet the master of the withered glory. ”

Unexpectedly, as soon as they met, Gu Mozhi completely revealed the true meaning of Kurong Zen Gong, and Master Kurong's surprise was not trivial.

It is rumored that the world-honored Shakyamuni was destroyed between the two trees in the city of Kushna, east, west, north and south, each with two trees, and the two trees on each side were one prosperous and one withered, which was called 'four withered and four glorious'.

The Buddhist scriptures say: the Eastern Twin Tree means 'constant and impermanence', the Southern Twin Tree means 'happiness and no happiness', the Western Twin Tree means 'self and non-self', and the Northern Twin Tree means 'pure and impure'.

The tree of prosperity and glory signifies the true state of Nirvana: permanence, happiness, self, and purity, while the withered and withered tree shows the state of the world: impermanence, no happiness, no self, and no purity. If the Buddha enters and dies between these eight realms, it means that it is neither dry nor glorious, neither false nor empty.

Just looking at the appearance of Gu Mozhi, he is definitely a high-ranking monk, and Ben Yin and others have reverence for him.

Ku Rong didn't turn around: "King Dalun Ming came to Tianlong Temple, I don't know what to teach?"

Gu Mozhi said gloomily: "The poor monk has a party that makes friends outside, named Murong Bo, who treats me very well, but unfortunately dies early, which is really sad to think about. ”

Hearing Murong Bo's name, Duan Yu's body shook, he had heard a lot of things about this person recently, and he was extremely sensitive to this name.

Gu Mozhi's tears are dotted, dripping down his chest, and everyone can see that it is really sad.

Not long ago, Gu Mozhi also saw Murong Bo outside the Shaolin Temple, and naturally knew that he was faking his death, and now he was pretentious, which made Hongjin feel a chill in his heart.

Ku Rong said: "No one in the world dies, you are so sad, don't you have the name of a high monk." ”

Gu Mozhi nodded: "Master Kurong's cultivation is profound, and it is difficult for poor monks to reach it. It was only for Mr. Murong that he had one of the biggest regrets in his life, that is, he had never seen the sword spectrum of the Six-Vein Divine Sword, so the poor monk agreed to get it for him. After taking it, it was burned in front of his grave, which can be regarded as a return to one of my wishes. ”

Ben Yin and the others all had angry faces, thinking that if you want to borrow the book and pay it back, it is really too unscrupulous to burn it to the deceased Murong Bo.

Gu Mozhi smiled and clapped his hands: "The poor monk will not come empty-handed, and there will naturally be a gift exchange." ”

Immediately, two people walked in from the outside with a box, and saw that the box was shining with gold and was actually worth a lot of money.

Ben Yin and the others were very surprised, their faces showed disdain, and they thought to themselves that with the wealth of Tianlong Temple and the daily gifts of the Dali royal family, would there be any rare jewelry.

Gu Mozhi opened the box, took out three thin books very solemnly, and said loudly: "This is the seventy-two Shaolin stunts recorded by Mr. Murong, as well as the way to crack it, and the poor monk is willing to exchange it." ”

Ben Yin and the others were all surprised for a while, they didn't expect that in the hands of Gu Mozhi, there would be seventy-two Shaolin stunts, and all of them were accompanied by ways to crack them, Gusu Murong, is it really so powerful?

Looking at the monks of Tianlong Temple, even though they were all intent to move, but with a look of disbelief, Haruma Zhi smiled.

Gu Mo Zhi said: "When it comes to fingering, it is natural to count the one yang finger of Tianlong Temple as the first, but the Shaolin Temple's flower finger, Duoluo Ye finger and Wuxiang robbery finger are also quite referenced. The poor monk was so happy that he practiced some rough fingering at will, and asked the masters to advise, this is the flower finger. ”

Except for Kurong, everyone looked at Harumachi, and saw him with a smile on his face, his right index finger and thumb together, and his expression was serene, like a flower.

It is said that the Great Brahma King asked Shakyamuni Buddha to speak the Dharma on the Vulture Mountain, and the Great Brahma King led everyone to offer a golden Bora flower to the Buddha, and then everyone stepped aside.

The Buddha picked up the golden bora flower, and his attitude was serene, but he did not say a word.

Everyone didn't understand what he meant, and they looked at each other, but Mahakala smiled lightly.

The Buddha immediately declared: "I have the profound Dharma that illuminates the universe and contains all things, the mystical mind that extinguishes birth and death and transcends samsara, and I am able to get rid of all false appearances and attain positive results, the beauty of which is indescribable." I don't set up a word, but I pass on my heart to the heart, and I don't preach a sect outside the religion, and now I pass it on to the Mahakaya. ”

Then the Buddha gave the Buddha the golden robe and bowl that he used in ordinary times. This is the allusion of Zen Buddhism to "smile at the flowers" and "pass on the mantle".

The five fingers of Gu Mozhi's left hand kept popping out, and he flicked more than ten fingers in succession, but there was no change, and everyone was very surprised.

Call!

Hatomo exhaled violently, and saw a little rag floating down his right sleeve.

It turned out that each finger of Gu Mozhi was on his right sleeve, and because of his gentle force, no one present noticed it.

It wasn't until Gu Mozhi exhaled that the piece of clothes that was already torn fell like a butterfly.

Hong Jin's face also changed, and he realized that he really underestimated Gu Mozhi, and this monk's kung fu was so clever.

Benguan and Benshen and others whispered one after another, and the strength of the Dudao is very feminine, and it is indeed very useful for studying the Yang Finger.

The smile on Gu Mozhi's face deepened: "The poor monk has made a fool of himself in front of the masters, and now he will practice the Dora Ye Finger for everyone." ”

Snort!

The aura on Gu Mozhi's body gradually became fierce, and his shot was very powerful.

Under the attack of the finger of the wolf, the golden box continued to shatter, and the wood chips flew wildly, not only the box, but also the metal lock plates, chains, buckles, etc. on the box body were all exploded.

Ben Yin and the others' faces have changed, with their yang fingers, they may be able to shatter the box, but if they want to lift the weight so lightly, if they want to shoot out their fingers so continuously, it will not be possible at all.

Gu Mozhi smiled bitterly and shook his head: "Doroye Finger is blindly domineering, but it makes all the monks laugh, and now I am demonstrating the Finger of Matchlessness." ”

At the mention of the Phaseless Tribulation Finger, Hong Jin's face changed, this is the kung fu that Master Xuanbei is good at, and it is also the trick used by Gu Mozhi when he sneaked up on him.

Gu Mozhi covered his hands with his cuffs, and walked around the box quickly, and in the silence, one after another fingers had been emitted, and the large and small pieces of wood on the ground were beating rapidly.

Seeing that Gu Mozhi's divine skills were so amazing, all the senior monks of Tianlong Temple couldn't help but look at each other.

The monk has always been an obsessive man with martial arts, and he asked loudly: "The Wuxiang Tribulation Finger is so powerful, what can be broken?"

Gu Mozhi smiled indifferently: "To deal with the Phaseless Tribulation Finger, you must also find the way to solve it from the master's legal name. ”

The monk exclaimed in surprise and said: "Yes, it is indeed reasonable to break the phase with the original phase, and it seems that your seventy-two stunts will not be wrong." ”

Benguan and Benshen are both quite excited, if you can really see the seventy-two stunts of Shaolin, the kung fu of Tianlong Temple in the future, to cover Shaolin Temple, but it is not impossible.

Ben because the abbot's eyes also revealed a trace of fanaticism, he thought about it carefully, what Gu Mazhi said was not unreasonable, anyway, after Gu Mazhi took it away, it was immediately burned in front of the tomb, and the six-vein divine sword would not be spread.

Gu Mozhi is good at observing people's minds, and said with a slight smile at the moment: "The sword spectrum of the six-vein divine sword, although your temple has recorded a copy, this will not cause the slightest loss to your temple." ”

"Uncle Shi, what King Ming said is not unreasonable, what should I do, please show me?" Because the abbot didn't dare to be self-conscious, he asked Master Kurong for advice.

Master Kurong said lightly: "The original cause, the one yang finger is divided into nine grades, how many grades have you practiced?"

The abbot replied respectfully, "I am dull by nature, and even if I try my best, I have only reached the fourth grade. ”

Master Kurong said: "If the Yiyang Finger is practiced to the first grade, what will happen?"

Abbot Benyin shook his head: "I don't dare to speculate, I must be invincible in the world." ”

"Then, if you are given another thirty years, will you be able to practice to the first grade?" said Master Kurong.

Abbot Ben Yin said slowly: "Of course I can't practice, even if I practice for another hundred years, I won't be able to reach the realm of the first grade." ”

Master Kurong stopped talking.

Abbot Ben Yin nodded: "I understand what Uncle Shi meant, even our Yiyang Finger Kung Fu can't be practiced in the advanced realm, what's the use of other kung fu? ”

Gu Mozhi thought there was hope, and after listening to Master Kurong's words, his face immediately became ugly.

"Abbot, if you fail my good intentions, I am afraid that it will cause swords and soldiers to rise between Tubo and Dali, and then the lives will be ruined, and the people will not be able to make a living, isn't it your sin?" said Kumachi with a threatening voice.

Ben because the abbot's face changed suddenly, and he remembered that he almost didn't agree to Hatomachi's request just now, and he felt very ashamed in his heart.

"King Dalun Ming, listen to what you mean, you are vainly trying to threaten the two countries with a war, which is the means of Buddhist monks?" said the abbot with a calm face.

Gu Mozhi sneered: "The abbot has misunderstood. The lord of Tubo wanted to hunt with Dali several times, but he was dissuaded by his own teacher, if I had a demonic obstacle in my heart, would I still do my best?"

Master Kurong said: "King Ming came here to see the six-vein divine sword, and now we will compete as you wish?"

Gu Mozhi couldn't help but be surprised, he was convinced that no one could practice the six-vein divine sword, and now when he heard that not only Master Kurong had practiced it, but also the senior monks in the temple had also practiced it, which made him very jealous.

"So, may I ask the master to come for advice?" Haruma Zhi was very treacherous, and he sneered.

Ku Rong said helplessly: "The Six-Vein Divine Sword is a rare peerless skill in the world, and not one person can practice it, what you want to see is the Six-Vein Divine Sword, then let you be optimistic." ”

Even though he didn't look back, but for the skills shown by Gu Ma Zhi, Master Ku Rong was very clear, and if he knew that if he fought alone, no one could be Gu Ma Zhi's opponent, so he had to go on the ball together.

Gu Mozhi said: "Since this is the case, I will learn the tricks of the high monks. ”

At the sound of Gu Mozhi's clapping, his disciple immediately came out and handed out six pillars of Tibetan incense.

Gu Mozhi inserted Tibetan incense side by side, and there was a certain interval between each pillar of incense.

When Ben Yin and the others saw it, they didn't know what he meant, and there was a confused look in their eyes.

Gu Mozhi was five feet away from the Tibetan incense, and suddenly shook his hand, and a force struck out, and the six pillars of incense were actually lit together.

Master Ben and the others were taken aback, and then they smelled a faint smell of sulfur, knowing that he was using medicine, not relying on his own skills.

Rao is like this, for such a pure internal force of Gu Mozhi, the monks of Tianlong Temple are also becoming more and more jealous.