Chapter 57: Obstacles

Zhiyuan lay monk smiled bitterly: "When King Kong enters the earth, he will be integrated with Foshan! He is in Foshan, so that Foshan's changes can be controlled." ”

When Lu Zheng heard this, he was stunned and said: "Then in this way, if Chi You wants to destroy Foshan, won't he also be injured?"

Zhiyuan lay monk glanced at him, and said with a strange look in his eyes: "The donor is really kind, and at this time, he is still concerned about the safety of the Vajra God." ”

Lu Zheng saw that he had misunderstood, and hurriedly explained: "I don't care about the King Kong God, I'm just curious about how he is willing to die." Maybe he had his own way out of the way, and he was able to escape unharmed by Chiyou's attack. Forget it, let's leave that alone. Now the question is, how to find out the King Kong God!"

Lu Zheng looked up and saw that all the monks were expressionless, and asked tentatively, "Is there no way?"

A dozen bald heads shook their heads together!

Lu Zheng stood up suddenly, rode on the back of the Red Flame Leopard, and at the same time beckoned Xiao Yu, and said, "Then what are you waiting for, everyone hurry up and leave Foshan, Chi You's attack is coming soon!"

Zhiyuan monk stretched out his hand to stop and said, "In this case, will you let Chiyou destroy Foshan and release the chaotic demons in the mountains? Besides, my Buddhist elders are still in the cultivation cave, if you give them up, it will cost you dozens of lives." ”

Lu Zheng stretched out his hands and said, "Then do you have any way to find out the old monk King Kong?"

Zhiyuan layman is extremely honest: "No!"

Lu Zheng choked, and was about to say something, when a voice came from Huang Weiyang in the air: "Lu Zheng, what are you still grinding about, Lao Tzu can't stop it!"

Zhiyuan Jushi immediately said: "Even Weiyangtian is pinning his hopes on you, so he is counting on you!"

Lu Zheng thought to himself about how these monks recited the crooked scriptures, so he pushed the matter onto himself. There was nothing he could do about it, and said, "It's all monks." Don't you have a choice, and instead come and ask me?"

Zhiyuan lay monk folded his hands, his treasure was solemn, and he said extremely respectfully: "Because you are the master of destiny!"

Lu Zheng couldn't help but be angry, knowing that it was useless to spend more time on his lips, so he had to jump off the back of the Red Flame Leopard. Said to Xiao Yu: "It's too dangerous here, let Brother Chiling take you away first!"

Xiao Yu knew that it was not the time to cause trouble, so he didn't shirk it, and jumped on the back of the Red Flame Leopard. Chi Ling didn't dare to disobey, roared, and decided to take Xiaoyu down to the Bright Pure Land first, and then come up to help Lu Zheng!

At this moment, the branch in the mouth of the Red Flame Leopard suddenly jumped out on its own and turned into Lan Qian on the ground. Chong Lu Zheng saluted and said, "Master, I can enter Foshan to explore and find out the old monk!"

Lu Zheng was happy at the time, originally with the essence of Lan Qian Jianmu, he could only enter the grass and trees, but Foshan is different from ordinary soil and stone, and the whole mountain is an artifact. In addition, Lan Qian has been practicing the method of observing things and collecting qi with him, and he has exercised the transformation of the original spirit. After experiencing the test of the upside-down dream trail, I was able to go to Foshan. There should be hope that you will be able to find the god Vajra.

Although Lu Zheng is still a little worried about his safety, now is not the time for his mother-in-law. So Lu Zhengyi gritted his teeth, pressed Lan Qian's shoulder, stretched out his finger to the center of his eyebrows, and said, "I will send a spiritual guide on you! Remember, as long as you sense the old monk's hiding place." Just come back immediately, be careful!"

Lan Qian said: "Yes!" rolled on the spot and escaped into Foshan.

Seeing this, Lu Zheng immediately raised his hand and threw out the Heavenly Mirror Divine Thought, and the Heavenly Mirror became one foot larger. Hanging in the air, reflecting what Lu Zhengyuan God saw. And Lu Zhengyuanshen is the manifestation of the divine thoughts, and Lan Qian's little spiritual induction. As soon as the heavenly mirror was unfolded, I saw Lan Qian shuttling back and forth inside Foshan, up and down, searching for the figure of the King Kong God inch by inch.

In this process, above the middle of the sky, the mana is vast, the figure changes, and Huang Weiyang fights with Chi You with his Xuantong, and he can barely contain the ancestor of ten thousand demons. The battle between them has reached the extreme of the change of the physical environment, and the mana attack is no longer meaningful. It's more of a struggle between divine thoughts, and Huang Weiyang has accumulated the power of chaos in the world, which can be turned into all kinds of confusion arrays with divine thoughts, or mental attacks, entangled with Chiyou's divine soul.

Chi You is a monster, not as many cultivators as demons and demons, but don't forget that he has experienced a reincarnation, although the physical body has been completely refined by the Chaos Ancestral Qi and transformed into a chaotic body again, but the divine soul has always retained the characteristics of half of the human being. Therefore, although half of the monster is not disturbed by the attack of the divine mind, the half of the human being must bear it. Therefore, on top of Foshan, if people want to go to Foshan, they must go through the upside-down dream path, and for monsters, they need to go through the terrifying road.

Upside-down dreams are caused by the inner demons, and horror is the horror of the outer demons. The monsters between heaven and earth are all terrified by the natural power of heaven and earth. They can't incarnate gods, so they don't have heaven and earth of their own, so the outer heaven and earth are their sustenance. This is also the fundamental reason why monsters and others cannot enter the realm of liberation. Therefore, in the end, after the practitioner has escaped from heaven and earth, he can transform himself into an immeasurable world, such as the Buddha and the Taoist Ancestor. Even if you can't cut off the fate, as long as you get out of the sky, you can enter the realm of bliss Buddha or the immortal realm with what you have achieved. This is the real reason why Buddhism and Taoism are called the two main streams of the spiritual world.

Monsters can't become heaven and earth by themselves, so they don't care about getting out of the sky, because if the monster wants to get out of the sky, there is nothing to sustenance. Therefore, there can only be continuous reincarnation between heaven and earth. Or wait for a certain life to finally take off the demon body and turn into a human body, so that you can hope to enter the realm of getting rid of the sky. But this point is different for the demon of chaos, because the ancestral qi of chaos can be born and destroyed by itself, and has the characteristics of heaven and earth, so the demon of chaos is born and dies by itself, so it will never be able to obtain a human body and enter the realm of heaven.

The reason why Chiyou wants to destroy the world is precisely because of this. In fact, every qiē he experienced in the midst of terror and obstruction was the coercion of heaven and earth on him. Originally, this terrifying path was set up in the Buddhist gate, and other creatures such as demons wanted to get out of it, but in fact, the method was very simple, that is, to follow the changes of heaven and earth, bear a qiē, don't go against it, and naturally you can come out safely. But this is too difficult, not to mention Chiyou, even ordinary monsters will not accept it at all.

To give a simple example, for example, when a monster breaks into a terrifying path, it looks up and it is cloudy, and then thunder and lightning slash down on him. At this time, if you can accept it calmly and not be afraid. In that instant, you can break free from the realm of illusion and walk directly out of the path of horror. But what stupid monster in the world is there who is motionless in the face of thunder?

Monsters grow in the wilderness, and they have long developed a fear of the power of nature, and over time, they have already developed the habit of coping. In the case of Buddhism. This is the obstacle that arises from terror. So in a sense, there will be no monster who can accept it calmly in the face of thunder, and the least action is to avoid it immediately. Then whether it is this hiding or rebellion, you will suddenly fall into the terror and cannot extricate yourself. And as the heart of terror becomes heavier and more obstacles, the power of the illusion will naturally increase. It may be just one or two thunderbolts at the beginning, but it is likely to be ten thousand thunderbolts in the end!

I have to say that the setting of the terrifying road of Buddhism has a little bit of a sense of harming monsters. If not made clear beforehand. I'm afraid that there will be no monsters at all. Moreover, even if it is explained in advance, monsters are not like cultivators who usually pay attention to nourishing their minds, so that they do not move in the face of all kinds of illusions, and can achieve the realm of seeing reality as illusion and illusion as reality. Although you have prepared in advance, when you really see the thunder and lightning coming, the heartbeat reaction at the moment is often another thing.

Therefore. This understands why the way Chi You came out of the Horror Hanging Path was to directly use the mana of Chaos Ancestral Qi to blast the entire path apart. I was able to come out. If it weren't for Chi You's such a strong mana, coupled with the power of slashing in his body, it would naturally have the effect of restraining the Foshan magic circle, otherwise even if the mana was ten times thicker, it would not be able to defeat the magic circle in the realm of illusion in the array!

At present, Huang Weiyang and Chiyou are fighting each other, and they are constantly using this method. Induce Chiyou to be constantly disturbed by the illusions arranged by his divine thoughts. What Huang Weiyang did was to quietly unfold his own world in the constant hallucination nuisance.

When he has reached this point in his cultivation, he can naturally expand the heavens and the earth to living beings other than himself. It's just that this kind of self-contained heaven and earth, although it can be said to be outside the heaven and earth. Another world, but it is never possible to break off the relationship with the world of origin. Therefore, although the self-contained world of Huang Weiyang is mysterious, it can be independent, which is equivalent to allowing people to enter another world. But he can't achieve the Buddha Kingdom of Bliss and the Immortal Immortal Realm like the Buddha and the Dao Ancestor, because he has not yet reached the realm of fate and has many entanglements with the world in front of him!

Generally speaking, the state of self-formed heaven and earth depends on the spiritual consciousness of the practitioner from the perception of the heaven and earth from which he was born, and then creates it. In other words, although the self-contained heaven and earth are different from the world of origin, they are not separated from the world of origin. For various purposes, practitioners often forge their own self-made heaven and earth with some differences, or can meet some special purposes.

For example, some cultivators will turn their self-formed heaven and earth into a maze, and when fighting the Fa, they will take the opportunity to pull the other party into their own self-formed world, and the other party will fall into a maze. There are also people who practice to make their own world into a place suitable for the growth of elixirs. What's more, there will also be practitioners who unfold their own heaven and earth between a certain heaven and earth with excellent mountains and rivers, and completely merge with the heaven and earth from which they were born. In this way, the self-formed heaven and earth will be transformed into the birth heaven and earth, and there will be no difference between the two. In this way, the Heaven and Earth Spiritual Breath can naturally forge the practitioner's self-formed heaven and earth. When the time comes, when the practitioner takes back this piece of self-contained heaven and earth, it is the time when the cultivation is greatly increased.

Then again, what is the self-contained heaven and earth of the desolate future? Every practitioner will have a name for the self-contained world. Anyone who enters it can see the woman he loves the most in his heart coming to him. This is a wonderful use, or because of the relationship with Ye Xiaoqiu, Huang Weiyang has been inspired by the Thousand Heart Fox Clan and has given it a wonderful use of its own world.

Therefore, when Chi You was fighting with Huang Weiyang in mid-air, after just killing several incarnations of Huang Weiyang, as soon as he turned around, the breath of heaven and earth changed. Chi You immediately realized that when he was about to break through the wilderness and come out of the world, he suddenly saw a figure walking towards him. Chi You couldn't help but be stunned, running in his hand, the spell to break the illusion was not issued.

The woman in front of her is none other than Ni Wan!(To be continued......)