However, after Luo Yutang changed his strange knife technique, it was also ineffective, and he still couldn't break through Yin Zhiping's defense. No matter how strange the part of his sword is, and how fierce the knife is, he will always be unable to break through the watery sword curtain.

Shangshan swordsmanship is the introductory swordsmanship in the true swordsmanship, and the whole set of swordsmanship only defends and does not attack, without a single attack. Yin Zhiping didn't have many chances to use this set of swordsmanship before, even when he practiced swords, he wouldn't practice this set of swordsmanship, and the only few times he used it from beginning to end before was when he taught Yang Guo to learn this set of swordsmanship.

He confronted Luo Yutang today, and he wanted to see how Luo Yutang's martial arts were first, so he chose this set of Shangshan swordsmanship that only defended and did not attack. In today's battle, it can also be said that he is the first time to officially use this set of swordsmanship against the enemy.

After this move, Yin Zhiping found that this set of swordsmanship was listed as the best defensive swordsmanship in the Quanzhen swordsmanship, which was really not an exaggeration. And in this battle of actual combat defense, the more Yin Zhiping continued to perform, the more he realized the wonder of this set of swordsmanship and the truth contained in it.

As a set of introductory swordsmanship, there are not many tricks in the Shangshan swordsmanship. When Yin Zhiping turned over and over twice, he gradually realized something, and remembered the meaning of the name and the origin of the establishment of this set of swordsmanship.

"The good is like water, and the water is good for all things. ”

This set of swordsmanship really contains many characteristics of water, such as perseverance, broadness, flexibility, clumsiness, unity and so on.

The water is soft, but soft and boneless. The Yellow River, although the mountains are stacked and turned a thousand times, the ambition to flow into the sea in the east is also unchanged, and the majestic and heroic footsteps do not stop for a moment; the waves hit the reef, even if the bones are broken, they will never retreat, wave after wave go forward and fight bravely, and finally the reef will be hit with a hundred holes and thousands of sores; the cliff head is dripping, day after day, year after year, not arrogant or impatient, thousands of times the dripping falls, hard water drops through the stone, digging a hole in the stubborn stone, so that it is soft and strong.

This is the perseverance of water. In terms of swordsmanship, no matter how fierce the enemy's attack is, it must be transformed by the stoic sword momentum. If a sword cannot be stopped, it will be blocked by a thousand swords, and if a sword is broken, there will be a thousand swords. The sword momentum is always continuous, like the Yangtze River.

The sea is inclusive, and there is tolerance. Water is the most inclusive and can accommodate all things, which is the vastness of water. In terms of swordsmanship, it can accommodate all the enemy's attacks, no matter what blade the enemy uses to attack, how strange and unpredictable the tricks are, and will eventually be the breadth of the water, and the sword momentum cannot be broken.

Water is impermanent, unrestrained, and not rigid. Sometimes delicate, sometimes rough, sometimes charming, sometimes unrestrained. It changes with the times, dew drops at night, fog in the morning, sunny and auspicious, cloudy clothes, summer for rain, winter for snow, turn into anger, condense into ice. It changes according to the situation, soothing as a stream, steep as a waterfall, deep as a pool, and vast as a sea. It changes due to the instrument, when it is round, it is round, when it is square, it is straight like a carved line, and it can be coiled into a dragon.

This is the flexibility and fickleness of water, and in terms of the use of swordsmanship, it is not a dead block to block the enemy's attack, but to hit hard. Rather, it is aimed at the enemy's offensive and defused in a variety of ways. Or roundabout, or tossing and turning, moving because of the opportunity, living because of the movement. Let the enemy's powerful attack turn invisible under the change of thousands of turns.

Water is the source of all things, and the largest, widest, and most abundant in the world is water. But water never ostentatious, or even ignored. Where it is low and where it flows, where it is low and where it gathers, the deeper it is, the quieter it is. This is the clumsiness of water, and it is also in line with Taoist inaction.

The effect of a drop of water is very small, but when thousands of drops, tens of thousands of drops, and hundreds of millions of drops are aggregated together, they become an unstoppable trend. Convergence into the rivers and seas, vast and vast, sweeping the past and the present; riding the wind will make waves, vigorous, turbid and clear. This is the unity and unity of water.

Water also has the characteristics of clarity, fairness and integrity. Confucius is also a cloud, and water has five virtues. It is righteous, courageous, upright, discerning, and fickle. ...,Full 'text.read' read,Please go to Bo $ to see @ small # say % net following ^ continue to read $ read >>>