Chapter 700: Revealing the Buddha's Heart
"Welcome to the Buddha of Great Compassion and Great Compassion!"
At the moment of the arrival of this Buddha, the ancient Buddhas and Bodhisattvas present in the heavens were all pious in their pronunciation, and even Maitreya Buddha, Peacock Daming King and several other Buddhist giants also hurriedly stood up and bowed from afar, and then sat on the lotus platform again.
With a slight pressure on both palms, the great sun is like touching the void, and it seems to suppress all things, full of a charm of great compassion, which suddenly makes countless Buddhist disciples feel stable, as if the child has returned to the arms of his parents, extremely stable, quite a kind of Guanyin Bodhisattva great compassion mantra taste.
"Today, I want to open the Lotus Society, preach the supreme Dharma of my Buddhism, and meet with you all my Bodhi benefactor and the Mokofo of my Buddhism, the successor of Hinayana Buddhism, and achieve the relics of the Infinite Sage of Mixed Yuan. The Buddha spoke calmly and smiled at Moko and Bodhi Ancestor, and two lotus platforms rose from below them.
These two lotus platforms, quite exquisite, the same for the twelve grades, and the Great Day Buddha is the same, the meaning of which is already clear.
Mo Ke and the two glanced at each other and sat cross-legged on the lotus platform.
"Amitabha Buddha poor monk once met with the Buddha Moko, by his words to break the Buddha's heart, after returning to the Pure Land, day and night thinking, Buddhism greatly advanced, and finally comprehended the self-cultivation with compassion, good into the wisdom of the Buddha. Access to great wisdom, to the supreme subtlety of the other side. A Bodhisattva spoke, and his language was calm and indifferent, it was Hui Ke Bodhisattva.
"The title of Amitabha Buddha, beyond the Bodhisattva, is the symbol of the true fruit of the three bodhisattvas of the three bodhisattvas, although my Buddha said that it is the Buddha of Mako, the poor monks do not recognize it. The poor monks also met with him in the underworld, knew the root of it, committed multiple precepts such as killing precepts, sexual precepts, false words, and so on, and even spread the Hinayana Buddhism everywhere, shaking the foundation of our Buddhism! Although Hinayana Buddhism is the origin of the Buddha, some of the Buddha's sayings propagated in it are tumors that must be discarded, and if you want to become a Buddha, Hinayana Buddhism is not recognized. A white-clothed monk spoke, with a touch of clarity in his tone, it was the Peacock Daming King.
"Amitabha Buddha is great!"
"Amitabha, my Buddha is merciful, what the Peacock King Ming said is very true!"
With the opening of the Peacock Daming King, countless Bodhisattvas and ancient Buddhas suddenly opened here, Manjushri Bodhisattva, Baoyin Bodhisattva, Huipu Bodhisattva, Changjing Bodhisattva, Bodhisattva without rest, Baozhang Bodhisattva, Medicine King Bodhisattva, Yongshi Bodhisattva, Baoyue Bodhisattva, Moonlight Bodhisattva, Full Moon Bodhisattva, Powerful Bodhisattva, Immeasurable Bodhisattva, Bodhisattva of the Three Realms, Bodhisattva of Bhadra Bharata, Bodhisattva of Baoji, Mentor Bodhisattva, etc., there are the Son of Moon, the Son of Heaven, the Son of Heaven, the Son of Baoguang, the Four Heavenly Kings, the Eight Heavenly Dragons, the Dragon King of Nanda, the Dragon King of Varanda, the Dragon King of Suga, and the dragon king of Shuji, the dragon king of Dechaga, the dragon king of Anabadatta, the dragon king of Manas, the dragon king of Yoba, and so on.
In fact, the reason why the words of the Peacock Daming King will cause such a big reaction, firstly, because of his lofty status, almost comparable to Maitreya Buddha, and secondly, because there is a great mustard between Hinayana Buddhism and Mahayana Buddhism.
It can also be said that Hinayana Buddhism is a taboo.
Theravada Buddhism, not cultivating sentient beings, only cultivating itself, enclosing the world and the world, greedy for the small Dharma and small success, self-tribute and self-slowness, no testimony, no words, slow increase. A Bodhisattva spoke, and Moko was familiar with the Buddhist scriptures, and he could see at a glance that it was a Bodhisattva of Wisdom.
In fact, from the moment he set foot on the spiritual mountain, Moko knew that he would encounter such a situation, the Buddhist teachings were different, there was a great conflict, and naturally they could not be perfectly integrated with each other. It is true that Hinayana Buddhism only cultivates itself and pays attention to the solitary method of asceticism, but this wisdom bodhisattva is obviously an unparalleled person of eloquence, and as soon as he speaks, he cleverly takes words out of context and bites some questions.
With the opening of the Zhiji Bodhisattva, all of a sudden, countless Buddhist powerhouses of the Fahua Society all focused their eyes on Moko.
Smiling slightly, Mo Ke was not in a hurry, and put his hands together and said, "Amitabha Buddha poor monk Mo Ke, I have seen the Buddha of the Great Ri, I have seen the ancient Buddha of the Bodhisattva Ming Wang, although the Hinayana Buddhism has the saying that it only cultivates itself and does not save sentient beings, but it has also been said that when you get the supreme Buddha position, you will open the door of convenience and purify all sentient beings." Nowadays, the poor monk has survived the holy calamity and become holy, and he should open the door of convenience and purify all sentient beings. Moreover, I uphold the Hinayana Buddhism, cultivate myself, enter the world and not be born, in this flood and wilderness, all sentient beings, gods and demons should know about it. ”
"Self-created Buddhism school? Although you have cultivated profoundly, you are only afraid that you will not have enough understanding of one of the Buddha's fonts, what qualifications do you have to create your own school? The essence of my Buddhism, passed down to the world, endless years of continuous improvement, countless Bodhisattvas supplemented, only then can I create Buddhist classics, the Great Day Buddha created 3,000 Buddhist scriptures, and also gathered my Buddhist monks, day and night to study 400 years, you can alone?" Zhiji Bodhisattva said coldly, looking like he was watching megalomania.
Indeed, Moko's words, if you don't know what he's going through, will think he's too arrogant. And, in the final analysis, everyone here has a deep concern about Moko's practice of Hinayana Buddhism. If there is a strong person at the level of a saint in the Buddha's disciples, although it has changed the situation of the Buddha sitting alone in the Buddha's gate, it can be regarded as a grand event and a good thing. If it weren't for the fact that many bodhisattvas took a fancy to Moko's strength, a weak Hinayana practitioner, they would just be afraid to be too lazy to pay attention.
Looking around, Moko found that many Bodhisattvas smiled at him slightly, obviously showing goodwill, including Maitreya Buddha, Guanyin Bodhisattva, Dashi Zhi Bodhisattva, etc., they from the root of the foot, except for Maitreya Buddha, others do not belong to the Great Ri Rulai Buddha lineage, such a saint-level Buddhist powerhouse, naturally worthy of their friendship.
In fact, Moko also vaguely felt that the Buddha of the Great Day did not seem to be an evil demon fetus, but an independent Buddha, and he was poisoned by the red pill, in fact, he was already at the end of the crossbow. In any case, whether it is the demon womb of Amitabha Buddha or the independent Buddha who has lost his life, he has been working hard for the prosperity of Buddhism, which is an indisputable fact.
"Since many people in the Buddhist sect already know some of my roots, and the Buddha of the Great Day is also very clear, there is no need to hide it, I am a teacher of Amitabha Buddha, and it is not a scandal!" The thought turned, and Moko instantly made up his mind.
He did not answer the Wisdom Bodhisattva in words, but suddenly urged the secret method, and suddenly, his natal soul emerged, on it, some imprints flashed clearly, from the initial birth, some places flashed, some places were very clear, and it was his life.
Since you question me, then prove it with the experience, the memories that are imprinted in the soul.
When I saw the endless white and golden Buddha light, a monk who stepped on the three-life stone appeared, countless Bodhisattvas and ancient Buddhas were shocked, even Maitreya Buddha and others, they couldn't calm down, this figure, they have seen it in some of the top secrets of Buddhism, the owner of this figure, it is Amitabha Buddha, the predecessor of the world!
In a sense, the Great Day Buddha is the transformed body of Amitabha Buddha.
Moko's step-by-step experience, clearly manifested through the soul imprint, many Bodhisattva ancient Buddhas seem to have sunk into the role of Moko, from immature to mature, especially under the guidance of Amitabha Buddha, created a sentient Dharma, after making a great Buddha wish, everyone was even more shocked and shocked, and even Zhiji Bodhisattva suddenly became solemn.
The Dharma guided by Amitabha Buddha and the Dharma created by Moko are completely two different concepts, and the status of the two sides is too different. And when they saw Moko with the supreme Buddha heart, the Buddha land, the real immeasurable pure land in it, everyone was even more shocked, and unconsciously rose up to a thought, he really deserves the title of the successor of Amitabha Buddha, Buddhism, it should be so!
And seeing that Moko cultivated the heart of heaven with the great Buddha's wish and was recognized by heaven, many bodhisattvas were completely numb, but everyone silently revered, and Moko's experience was worthy of their worship. Moko's Buddhism is better than the blue, and it is the development of Buddhism to its most perfect state.
Before you know it, this manifestation of the soul is over, and everyone's gaze on Moko has changed, no longer rejection and questioning, but an unquestionable affirmation.