Volume 4: Three Thousand Miles of Beacon Fire Twenty-six, (the number of chapters in the previous chapter is wrong)
Nakamoto Shijie is a shijie who looks deep and cold.
When I looked up, I saw the bottomless darkness, but the occasional little bit of light was another shijie, and whenever a shijie appeared, as long as there were people in Zhongyuan shijie nearby, they would gather towards him. This dark Zhongyuan Shijie is usually indifferent to see no people, such as the White Bone Dao Palace, which has existed for so long, and there are only three nearby existences that are similar to the White Bone Dao Palace, but among those shijie, there are many people from all over the world, such as the underground mansion in the Sword River Shijie, the Star Palace, the Crystal Palace, the Immortal Mountain, etc., Qingyang believes that there are actually people in places he doesn't know, but he can't see where they come from.
Nothing can be seen in the darkness, and if a little light appears, it will surely attract countless unknown beings to gather.
Qingyang's divine will retracted into his body, although his divine will descended into Jianhe Shijie, he actually knew about this Zhongyuan Shijie, because his divine will had turned into a Yuan Shen, which was enough to ⊥distract him from both ends, but in the Tiger Tomb, he had to devote himself wholeheartedly to fighting with that sword.
At that moment, it was as if he was controlling a kite thousands of miles away, but fortunately, he was in Huling City, if he was outside, he would not only not be able to fight, but would also be killed by the other party. Without spiritual power, no matter how much magic is used to cultivate the heart field, it is useless, and it is difficult for a clever woman to cook without rice.
Huling City was rebuilt by his hands, and the magic circle inside was carefully arranged by him, so he was able to gather spirits in it and defeat the demon with the body of a happy woman.
That demon will no longer be able to pose a threat to Huling in the future, because Qingyang has planted a heavenly demon seed in his body, as long as he still has malice towards Huling and still harbors resentment, then that heavenly demon will always exist in his heart, and it will continue to grow, and one day it will grow to the point where it will devour his own consciousness.
Time, just like that, day by day, Qingyang listened to the bells of the White Bone Dao Palace in the Tongtian Temple, meditated on spells, and preached for all the junior brothers and sisters when he was free.
At his level, all his progress is just in the water mill, and there will be no leaps and bounds, and even if he practices every day, he will not feel any progress, but after more than ten years like this, compared to ten years ago, there will be obvious progress.
Drop by drop of water can eventually fill a large bucket of water.
Meditate every day to melt the Yuan Shen into the darkness, come to the bank of the Sword River to feel the magic meaning of the merger and leakage of these two great thousand shijie, and occasionally refine the materials needed for the ferry with his younger brothers and sisters. Or build the continent with the method of mediation and creation before the Taoist temple, although it can only be built a little bit each time, but this is also the practice method of the White Bone Dao Palace.
In this way, you can grow and condense your divine will, so that the spiritual power of the Dao Palace will also be enhanced, and the spiritual power of the Dao Palace comes from this continent, as long as this continent is not destroyed, and the Dao Palace is not destroyed, then the spiritual power will never be dispersed, and every additional continent will add a point of spiritual power to the Dao Palace, so every disciple of the Dao Palace will try to build more continents.
Before you know it, several years have passed, Zhao Yuan and Yu Shuangshuang are not here, their Dao cultivation is much higher than everyone else, and they have all gone to other shijie to practice.
The White Bone Dao Palace has existed in this shijie for so many years, and there are some shijies that they can lead, open the mountain gate wide among those shijies, recruit disciples, and when they have cultivated to a certain level and can touch the top of that shijie, they can get rid of that shijie, and in those shijies they are called Feisheng, and when they come to this Zhongyuan shijie, there are people in the Dao Palace to lead them to the White Bone Dao Palace.
In some shijies, the White Bone Dao Palace occupies a dominant position, and there are also weak shijies, and in some shijies, people from other places occupy orthodoxy, and the White Bone Dao Palace can only barely be safe, while some shijie are monks from all over the world, and there is no master and no auxiliary.
Zhao Yuan went to a shijie in a weak position in the White Bone Dao Palace, while Yu Shuangshuang went to a shijie with staggered teeth from all sides. As for the other disciples, except for Qingyang, they are not qualified to go to other shijie.
In this Zhongyuan shijie, although the methods practiced by everyone are different and subtle, the division of the realm is also the same.
At the beginning of the school, the soul must be branded in the law wall, turned into a soul lamp, this realm is called the entry, the name of the law wall to light the soul lamp,.
Immediately afterwards, he sensed the spiritual power in their respective sects, such as Qingyang re-visualizing the White Bone Dao Palace after coming back, and felt in his heart that the White Bone Dao Palace had been lonely for thousands of years to support this dark sky, sheltering countless people from growing and dying. This realm is also called the feeling of the soul into the heart.
When this spiritual power enters the heart, it means that he already has spiritual power, and at this time, his soul has actually turned into a Dao Palace, and he often visualizes it as practicing his soul.
After that, it is to cultivate the law, through reading the classics of the master and listening to the master explain various spells, in the dark to understand the meaning of the law between the heaven and the earth, so as to comprehend some spells, after comprehending the same spell, and visualize that there is a Dharma hall in the Dao Palace, this hall is called the Ten Thousand Dharma Palace, and the hall will condense a spell rune in response to those spells.
From the moment the first talisman was condensed, this realm was called 'Condensation Dharma's Providence', which means that any talisman was incarnated in response to the will of heaven and earth.
After that, the practice depends on each other, and most people stay in this condensation for the rest of their lives, and they can't be promoted to the 'Treasure Building Spirit Pool' in the future.
Jubao to build a spiritual pool is to collect all kinds of heaven and earth spiritual objects in the Taoist palace to establish a spiritual pool, this spiritual pool can almost be said to be half a small thousand shijie, after building this spiritual pool, the spiritual pool will be able to continuously absorb the vitality from this dark world and transform into its own spiritual power, from then on the spiritual power can be endless, and it will no longer be restricted by the teacher, and can swim in this dark shijie.
The four realms of the Dharma Wall Lighting Soul Lamp, Feeling the Spirit into the Heart, Condensing the Law to Obtain Heaven's Will, and Gathering Treasures to Build a Spiritual Pool, these four realms are the big realms, and they are all key turning points, among which there are still some small realms like the White Bone Dao Palace, and there are still some small realms in the White Bone Dao Palace before the Dharma Wall lights the soul lamp, and each realm will have some miraculous manifestations because of the progress of cultivation, and there will be some small realms.
After gathering and building the spiritual pool, the realm will be found by each himself, and he will take different paths because of his different ideas.
At this time, Qingyang was still in the realm of 'condensing the law to obtain the will of heaven, and in this realm, at this time, in the Ten Thousand Dharma Hall of the Dao Palace that Qingyang was contemplating, one after another Dharma runes manifested in the central void.
It is said that the realm of condensing the law to obtain the will of heaven is not really completed, if there must be an achievement, that is, when those magic runes can be integrated and form a wall, it is a great achievement, which is recognized by everyone.
No matter what kind of law it is, it is magnificent, or evil and vicious, in this hall of ten thousand laws, it is only composed of a series of magic patterns, and every powerful spell is built up by a small spell.
When the Dharma pattern is born here, it shows that they have truly obtained the Fa, and they will not forget it, and they will not be abandoned because they have not used it for many years, and that the Dharma is intended to be able to touch the same after it is condensed in the Hall of Ten Thousand Laws.
In the Ten Thousand Dharma Hall of Qingyang, there are Dao Dharma patterns condensed, but few of them form Dharma runes. However, this is also the intention of all kinds of Dharma in the chest, and in a single thought, the Dao Dharma is naturally derived.
These patterns swirled and gathered together, some of them colluding with each other, and some of them never touching each other.
Some of the meaning of the law is obscure and dignified, some are light and agile like the wind and constantly swimming, some exude brilliance, the brilliance is varied, the point is different, some are violent, some are calm and light, and the meaning of the law and meaning is different.
In Qingyang's heart, the meaning of the law is everything between heaven and earth, they are mountains, rivers, flowers and trees, all of which are the manifestation of the meaning of the law in the world.
In the blink of an eye, it was a few years, and during these days, there were also disciples from other halls who came to this Tongtian Temple, some would come to talk to Qingyang, and some would just ignore it, just look at it and leave.
Occasionally, some people would come out of the darkness, and they would be monks from other places, not the kind of dark travelers, but monks from the three places near the White Bone Dao Palace.
There are three places near the White Bone Dao Palace, they are the Hidden Spirit Cave Heaven, the Cloud Immortal Mansion, and the Empty City, the Hidden Spirit Cave Heaven looks like a glowing black hole from the outside, and only after entering will you really see that shijie, and the Cloud Immortal Mansion looks like a shijie with a white mist, which looks exceptionally beautiful and ethereal from the outside, like a fairyland.
And the empty city is a city floating in the dark, from the sky above the city to see the city only to see that there is nothing inside, this is the origin of the name of this empty city, the empty city in the monks walking out is the rarest, and the White Bone Dao Palace is in the center of these three places, but there are often monks from those three places come to the White Bone Continent.
The ferry port built before the current Tongtian Temple is not mainly for those monks who have achieved cultivation, but for those monks who have not yet achieved cultivation but need to be experienced. How can it be better to always experience here than to go somewhere else, so this kind of spirit boat that can move forward in the darkness is needed, and most of them are experienced in the Hidden Spirit Cave Heaven and the Immortal Mansion between the Clouds, and the empty city.
The condensation of magic talismans in the Hall of Ten Thousand Spells is what every monk wants, but when it comes to a certain time, many monks no longer deliberately practice these spells, but to refine the Chaos Bell.
There is another saying in the White Bone Dao Palace, thousands of spells, it is better to ring the bell.
That bell is the core ability of the White Bone Dao Palace, it is not only a law, but also a treasure, first understand the method of bell vibration, and then sacrifice a Chaos Bell of their own, most of the Dao Palace monks have been practicing a Chaos Bell all their lives
And among those other shijie, when it comes to the White Bone Dao Palace, they will also think of this Chaos Bell, because this Chaos Bell can protect themselves and kill the enemy, which is really powerful.
Slowly, this ferry was built, and it slowly recovered from the original bustle.
The deacons in those deacon's houses at the foot of the mountain have changed several batches.
Spring goes to autumn, cold and summer change, Qingyang finally delivered the task of building a ferry on behalf of Tianyan Palace, and the junior brothers and sisters of Tianyan Hall have already gone back, for them, the time of more than ten years ago was also a chore, at this time they should listen to the teachings of the real people in the Tianyan Palace.