Chapter 68: The Five Emperors Rule the World

After Xuanyuan pacified Chiyou in Zhuolu, his reputation resounded throughout the human race, and it reached its peak for a while.

On the road to unifying the human race, for those tribes who were not satisfied, Xuanyuan directly suppressed them by force, and subdued them one by one, when the entire human race of the flood was ruled by Xuanyuan, Xuanyuan changed the name of the human race to Huaxia, and after decades of governance, Xuanyuan has reached the time of preaching.

Xuanyuan's preaching means passing on the throne, and over the years, Xuanyuan has also confirmed the candidate for the next succession-颛顼.

The Zen throne ceremony was held in Chen County, at this time Chen County after the expansion of these years, has already covered an area of hundreds of miles, is the base of the entire human race, set political, cultural and economic as a whole, Chen County around the area to the north of the Yellow River is called the Central Plains, the rapid development of the human race, as the foundation.

On the day of the Zen throne ceremony, countless human races gathered outside Chenjun Square, and there were so many people that they couldn't see the edge at a glance.

I saw Xuanyuan wearing an imperial robe, holding a Xuanyuan sword, wearing a crown of nine dragons and stars, and slowly walked to the altar in the square.

Hou Laozi, Yuan Shi Tianzun, Xuandu, Guangchengzi and others all came to Chenjun, and after Xuandu announced the consummation of Xuanyuan's merits, Tiandao felt it and lowered immeasurable merits.

Xuanyuan's merits were added, and his cultivation rose in a straight line, soaring all the way to the early stage of the quasi-saint before stopping, but it was lower than Fuxi and Shennong.

In fact, it is normal to think about it, the emperor Fuxi led the beginning of the development of the human race, the emperor Shennong positioned the human race as the protagonist, and the human emperor Xuanyuan truly unified the human race.

Speaking of Xuanyuan's unification of the Flood Wilderness Terran Race, this is indeed a great merit, you must know how big the Flood Wilderness is? The number of the Terrans today can be described as hundreds of millions, think about the earth where the cloud neutron crossed before, compared to the Flood Wilderness, it is just a projectile land, but there are more than six billion people, and the earth has never been unified, let alone such a big flood?

The unification of the Honghuang human race is indeed a great merit, but in the process of unifying the human race, a large number of killings have been caused, so Xuanyuan can be regarded as a way of killing, which is both merit and demerit, and the merit and demerit are offset, so the cultivation is only promoted to the early stage of the quasi-saint, of course, even so, his strength is better than that of Fuxi Shennong.

Guangchengzi also got a share of merit at this time, and Yun Zhongzi, who was far away on the Five Elements Island, naturally got a merit because of refining the Xuanyuan Sword.

At this time, only listen to the thirty-three days outside the fairy music bursts, falling down the sky of golden lotus, making people feel refreshed, a car pulled by nine divine beasts fell from the sky, landed next to Xuanyuan, on which sat Fuxi Shennong two.

Xuanyuan bowed and saluted, "I'm tired of the two senior brothers coming to pick me up." ”

Fu Xi and Shennong both smiled and said, "It should be like this." Then he saluted Lao Tzu and Yuan Shi Tianzun, "I've seen two senior brothers." ”

At the end of the Zen ceremony, Lao Tzu and other great supernatural beings all floated away, and as for Xuanyuan, he was naturally taken by Fuxi Shennong to Huoyun Cave for meditation.

颛顼, Gao Yang, the grandson of the Yellow Emperor and the son of Changyi.

He made full use of the land to raise crops and livestock, he calculated the four seasons according to the time of day, followed the ghosts and gods to formulate etiquette and righteousness, he educated the people with the five elements, purified the body and mind to sacrifice to the ghosts and gods, and the whole world was subservient.

After the collapse of the Xuan, Gao Xinli, the grandson of Xuanhuan, was the emperor.

Emperor Yu was born with a lot of aura, as soon as he was born, he called out his name, the emperor was young and studious, he was famous at the age of thirteen, he was fifteen years old, and he was given the throne at the age of thirty.

He was deaf and discerning, he had insight into the subtleties, he obeyed the will of the heavens, and understood the anxieties of his people.

Benevolence and majesty, gentleness and trustworthiness, self-cultivation, and the world submits.

He collects the fruits of the land and uses it sparingly;

He cared for and edified all the peoples, and taught them all kinds of useful things.

He calculates the movement of the sun and the moon to determine the solar terms of the year, and respectfully welcomes the entry and exit of the sun and the moon;

He knew the ghosts and gods, and served them carefully.

The emperor is dignified, the morality is noble, he acts in accordance with the times, he takes it like a scholar, the emperor governs the people, impartially, all over the world, where the sun and the moon shine, where the wind and rain go, no one is dissatisfied.

Emperor Yu married Chen Feng's daughter, gave birth to Fang Xun, Fang Xun married the daughter of the Zi family, gave birth to Zhi, after the death of Emperor Yu, Zhi took over the throne, after Emperor Zhi ascended the throne, he did not do any political achievements, so Emperor Yu's younger brother Fang Xun ascended the throne.

Fang Xun, that is, Di Yao, Di Yao's quality and intelligence are extraordinary, "its benevolence is like the sky, and the common knowledge is like God." It is like the sun, and the hope is like a cloud. Rich but not arrogant, expensive but not comfortable".

So after he ascended the throne, the situation changed greatly:

Recommend the sages of the clan who have both ability and political integrity, first of all, so that the clansmen can be closely united, so that "the nine clans are harmonious";

He also inspected the achievements of hundreds of officials, distinguished the superior and the inferior, rewarded the good and punished the evil, and made the government affairs orderly;

At the same time, attention should be paid to coordinating the relations between various states and ethnic groups, and educating the common people to live in harmony, so that "all nations are in harmony, and the people are in the changing times", the world is peaceful, the politics is clear, and the world is peaceful.

Emperor Yao ordered the Xi clan and the He clan to formulate a calendar according to the operation of the sun, moon and stars, and then promulgated the whole world, so that the people could engage in production activities according to the time and season, so as not to delay the agricultural time;

Pai Xizhong lived in a place called Yanggu on the eastern seashore, observed the situation of the sunrise, took the day of the equinox of day and night as the vernal equinox, and corrected it with reference to the position of the bird star;

Uncle Pai Xi lived in a place called Mingdu, observed the movement of the sun from north to south, took the day with the longest day as the summer solstice, and corrected it with reference to the position of Mars;

Pai and Naka live in a place called the Valley in the west, observe the sunset, take the day of the equinox as the autumnal equinox, and refer to the position of the imaginary star to correct it;

Pie and Uncle lived in a place called Youdu in the north, observed the movement of the sun from south to north, and used the day with the shortest day as the winter solstice, and the well was corrected by referring to the position of the Pleiades.

After the equinox and the two solstices were determined, Di Yao decided to take 366 days as a year, set a leap month every three years, and use the leap month to adjust the relationship between the calendar and the four seasons, so that the agricultural hours of each year are correct and there are no mistakes.

When Di Yao reached his old age, he knew that he was old, and it was time to pass on the throne, but at this time, he did not find a candidate who could inherit his throne, and at the suggestion of the minister, Di Yao knew that Yu Shun was such a person, and after years of testing, he finally recognized Yu Shun, and finally passed the throne to Yu Shun.

After Yu Shun came to power, there were a series of major political actions, and there was an atmosphere of making great efforts to make the country prosperous.

He revised the calendar, and held a ceremony to worship God, the four seasons of heaven and earth, and the gods of mountains and rivers;

He also collected the letters of the princes, and then chose an auspicious day, summoned the princes and rulers from all over the country, held a solemn ceremony, and reissued the letters;

In the year of his accession to the throne, he went to various places to patrol, worship famous mountains, summon princes, and inspect the people's conditions;

It was also stipulated that the patrol would be held once every five years in the future, to inspect the achievements of the princes, and to specify rewards and punishments, which shows that Shun paid attention to the connection with the local area and strengthened his rule over the local area.

Yu Shun's statecraft also has one of the "five punishments of exile with pawns", which draws the shape of five punishments on the utensils to play a warning role;

The method of exile was used instead of corporal punishment to show leniency, but there were also whipping, punishment, and atonement, especially for the criminals who refused to repent should be severely punished.

During the reign of Emperor Yao, there was a great flood, and at that time, Emperor Yao appointed Kun to control the water, but Kun was busy for nine years without any progress, and many of his people died.

After Yu Shun took over the throne, he heard about it, and immediately became furious, and directly beheaded Kun, after Kun was beheaded, but he did not find anyone who could replace Kun to deal with the floods, and at this time the flood famine often broke out in large floods, and the minister of Zuihou recommended Kun's son - Yu, so that he could control the water.

Yu, named Wen Ming, Yu's father is Kun, Kun's father is Emperor Zhuan, Zhuan's father is Changyi, and Changyi's father is the Yellow Emperor.

Yu, is the great-great-grandson of the Yellow Emperor, the grandson of the Emperor Zhuan, Yu's great-grandfather Changyi and his father Kun did not ascend the throne, but to the Son of Heaven as a minister, Yu was taught by the gods when he was young, learned a skill, he in order to cure the flood and wash away his father's shame immediately with Yihe Houji, summoned the people of the world to help.

He inspected the river and examined the reasons for his father's failure, and decided to reform the method of water control, changing the blockage into channeling, personally crossing the mountains and mountains, crossing the river and crossing the river, holding tools, from west to east, all the way to measure the height of the terrain, set a benchmark, and plan the waterway.

He led the migrant workers to control the water, traveled all over the country, according to the benchmark, opened mountains and built embankments in times of depression to dredge waterways and divert floodwaters into the sea.

In order to control the water, Yu tried his brains, was not afraid of hard work, and never dared to rest.

Soon after he and Tu Shan's daughter Jiaojiao got married, he left his wife and embarked on the road of water control again.

Later, when he passed by the door of the house, he heard the sound of his wife giving birth and his son croaking to the ground, and he gritted his teeth and did not enter the house.

When he passed by for the second time, his son Qizheng was holding his mother's arms, he already knew how to call his father, waved his little hand, and greeted Yu, Yu just waved his hand to his wife and children, indicating that he saw them, and still did not stop.

When he passed by the house for the third time, the child was already ten years old, and he ran over and pulled him home, Yu just touched the child's head dotingly, told him that the water was not calm, and he had no time to go home, and then left.

Dayu has been praised by people for not entering the house three times, which is admirable.

Yu often encountered the obstruction of the mountain in the control of the water, and Yu organized the people to open the mountain, but the effect was not very good due to the limited manpower, and Yu was very troubled.

So someone suggested that he ask for help from the immortals, so the disciples of the two sects of the two sects appeared one after another to help Yu control the water.

And when Yu asked for help from the immortals, Yu was also pitied by God and got the mountain axe, and since then Yu has split the mountain and split the soil, opened the mountain and discharged the flood, and has no stop.

Due to Yu's success in controlling the water, Emperor Shun was very happy, so he took Yu as the heir to the throne.

Seventeen years later, Emperor Shun died, and Yu smoothly inherited the throne and became the co-lord of the human race.

In the process of controlling the water, Yu traveled all over the world and knew the terrain, customs, and products of various places.

Yu re-planned the world into nine states, and formulated the tribute varieties of each state.

Yu also stipulated: The area of 500 miles outside the Emperor of Heaven is called Dianfu, the outer 500 li is called Houfu, the outer 500 li is called Suifu, the outer 500 li is called Yaofu, and the outermost 500 li is called Desert.

Dian, Hou, and Sui are three suits, and different items are accepted or different gifts are paid.

They are required to serve, not to be serviced, but only to be disciplined and obey the legal decrees.

Deserted clothing is managed according to its customs, and Chinese and Korean politics and religion are not enforced.

Later, Yu changed the whole country to Jizhou, Yanzhou, Qingzhou, Xuzhou, Yangzhou, Jingzhou, Yuzhou, Liangzhou, Yongzhou and other nine states for management.

In order to commemorate this grand event, Yu cast the bronze sent by the princes and tribesmen of all parties into nine tripods, symbolizing the unification of the world's Kyushu.

When Yu was old, he chose Gao Tao as his heir, but Gao Tao died first, and then granted the government to Yi, but Yu's son Qi was ambitious, so he sent troops to defeat Yi, and then used force to force the princes to go to the court to see Qi, and Qi then ascended to the throne of the Son of Heaven.

After Xia Qi succeeded to the throne, he destroyed the Zen concession system, changed the "Zen concession system" of the throne of the human emperors into the "hereditary system", and established the first dynasty in Chinese history - Xia, from then on, the primitive society came to an end and the slave society began.

At that time, the Youhu clan was very dissatisfied with the practice of destroying the Chan system, and later, Xia Qibing soldiers carried out an expedition against the Youhu clan, and the battle was fought in Gan, and the Youhu clan was defeated and destroyed.

This victory initially consolidated the nascent regime, and no one dared to oppose the "hereditary system" of the imperial throne.

Since then, the imperial throne has become a hereditary inheritance system......

There wasn't much written about the Five Emperors, so Yun Feng only used one chapter to abbreviate it here.

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