Chapter 82: Hold the Morning Dawn and Transform the Sword

As soon as Wan Li Hongyun finished speaking, there was an incomparably gloomy sneer from the broken place of the void, and there was a strange attack on the mind of the gods and then in the laughter, which exploded when the sound came into everyone's ears, making the hearts of several sect masters of the Dao Sect present couldn't help but shake, and inexplicably remembered all kinds of melancholy, sadness, and parting things in their hearts, and even the hearts that had only been experienced in many calamities also churned, and the faces of all the sects changed, only the face of the dust condensation was as usual, and the power of the moonlight was stronger!

After listening to the sneer, an even more gloomy voice came from the shattered void, with a strange echo, and said: "Ten Thousand Miles of Red Cloud, with your cultivation, what qualifications do you have to ask for the name of this king!"

The other party actually claimed to be the king, and there was a kind of arrogance in his tone, could it be him? The sect masters of the Dao Sect used their mana to eliminate the inexplicable attack on the primordial gods, and they also looked at each other, and thought of one person in their hearts. To be precise, these suzerains were not thinking of a single person, but of an inanimate being. This non-living soul has been entrenched in the weak water abyss all the year round, condensing the countless yin spirit qi of the weak water abyss and forming it, calling itself the spirit and ghost king.

The living beings between heaven and earth are born and die, and after the living beings die, in addition to the decay of the visible form of the physical body, there is also the spiritual consciousness condensed throughout the life will gradually dissipate between the heaven and the earth.

Spiritual consciousness is different from the practitioner's divine consciousness and divine thoughts, but it is inextricably related to the thoughts of the mind, and it can be said to be a residual imprint of the thoughts of the mind, between existence and non-existence. Let's take an analogy. It's like the shadow of a man in the sun. Is there or is there no shadow? If there is, the shadow will disappear as soon as the sunlight is lost, but if it is not, even the naked eye of an ordinary person can see the existence of the shadow. The so-called spiritual consciousness is like the shadow of a person under the sun, between existence and non-existence, and it comes and goes from time to time due to its effect, and does not follow any part of the body and mind of living beings.

Cultivators who practice between heaven and earth also move between heaven and earth. A lifetime of practice, body and mind cohesion. Where to go. Not only can it leave no traces, but it is also far more imprintable than mortals. Mortals have no cultivation and no certificate, and it is very easy for heaven and earth to forget and hide in their lives. Dissolved in the midst of the great epidemic of heaven and earth. A practitioner has to attain a certificate of cultivation. Communicate with heaven and earth. It can also leave all kinds of immortal traces, and from the outward point of view, it is mostly to create a Dharma recipe and open up a path to liberation, in the middle is to create a sect or refine a Dharma weapon that can be passed on to future generations, and even if it is to make friends at the bottom. It can also leave an indelible trace in the hearts of everyone, no matter which one it is, it is enough to make heaven and earth unforgettable.

In addition to these visible and traceable deeds, the higher the cultivation realm, the higher the master, in the step-by-step cultivation, the body and mind are combined and enter the transformation of all things, the law of the unbounded and towering heaven and life, all things are reflected in the body, the body sees the way of heaven and earth, and its own spiritual consciousness is born. The birth of a practitioner's spiritual consciousness is like a shadow appearing in the sunlight of one's actions. Therefore, the higher the practice, the stronger the spiritual imprint formed.

This kind of spiritual consciousness is not in the practitioner's body and mind, and it is not in the divine mind and mana, but it is stronger and stronger with the cultivation of the divine mind and the cultivation of mana. It's hard to say that this is a part of the practitioner, but it really exists in the sense between the practitioner and the heaven and the earth, as if a person leaves footprints on the road he walks. When people meet each other, they will also leave an impression in each other's hearts, so when people meet heaven and earth, they will naturally leave an impression on the heaven and earth they stand on.

Generally speaking, the moment a practitioner sits down, the spiritual consciousness begins to disperse. If the spiritual consciousness is dispersed, and the practitioner's natal weapon is right next to it, then most of the spiritual consciousness will be fused with the breath in the natal weapon, and there is a very small possibility of forming the spirit of the dharma weapon. In addition, if it is not possible to sit on the side, and if the place where the practitioner sits is in a place where the qi of the earth spirit is abundant, it will also be integrated into the earth qi, and with the help of the energy of the earth spirit, it will be condensed, and this will form a ghost.

The rest of the scattered spiritual consciousness will walk with the flow of yin and yang qi, floating between heaven and earth, occasionally attached to things, or worn away in the turmoil of yin and yang, in short, each has its own place. This kind of spiritual consciousness has almost no connection with the original cultivator, but it still has the incomplete imprint of some cultivators' divine consciousness or divine thoughts during their lifetime, and carries all kinds of traces of the cultivator's divine thoughts and mana.

The flow of yin and yang between heaven and earth is self-congealing, forming a place where yang energy confluences and a place where yin energy accumulates. Spiritual consciousness will be dissipated and dissipated in the yang energy, but it will be retained in the yin energy. Over the course of a long period of time, the spiritual consciousness of those seated cultivators condensed in the place where the yin qi accumulated, and gradually an incredible change was generated.

The Abyss of Weak Water is a place where Yin Qi condenses in the cultivation world, and this place is extremely famous in the cultivation world, but very few cultivators know the true location of the Abyss of Weak Water. At that time, in order to treat Lu Zhengzhi's six senses of yin poison, Mr. Le made a medicinal incense, and one of the extremely important medicines was the algae mud that had accumulated for 10,000 years in the depths of the abyss of weak water.

The rumored Abyss of Weak Water is a deep canyon, in which the rocky cliffs are as black as ink, absorbing the vitality of all things, and if the flesh and blood touch it, it will be immediately sucked dry and die. And there is no sunlight in this canyon for many years, and there is an erratic wind flowing. The wind is mixed with the sound of the wailing of all spirits, and any cultivator who approaches will be confused in this yin wind, and the primordial spirits will be confused, lose their autonomy, or fall asleep, or be unable to break free, and slowly under the wind of the yin wind, the flesh and bones will dissolve and die, and not even a little dregs will be left.

It is said that the weak water of the Weak Water Abyss is called weak water because it cannot carry anything to float on it. Even the lightest thing in the world will sink into weak water in an instant, and never think it will come out again. Therefore, there is only one very special kind of algae growing in such water, and there is no living thing else.

The way of heaven and earth is to incarnate and carry all things, so the cultivation world calls the abyss of weak water as the place where heaven and earth do not reach, describing that it is in the abyss of weak water that there is no load of living beings. It is a place that cannot be constrained by the way of heaven and earth.

But even in such a vicious place, there are still strange creatures that have been incarnated, that is, countless broken fragments of spiritual consciousness that have been brought here by the qi of yin and yang to condense and stay. These spiritual fragments are in the abyss of weak water, constrained by the power of weak water gathering yin, gradually accumulating and condensing, becoming spirits for a long time, and finally forming a spiritual object that is neither alive nor dead, neither human nor demon. Because it devoured too much spiritual consciousness, this spiritual object naturally possessed traces of the operation of the cultivator's divine mind mana in the spiritual consciousness, and gradually began to cultivate in a special way. It can devour and refine the Yin Wind and weak water, as well as the spiritual consciousness that is constantly condensed by the Yin and Yang Qi. I don't know when it started. This creature calls itself the King of Spirits.

No one knows when this ghost king appeared, whether it was hundreds, or thousands, or even thousands of years? According to the texts of Buddhism and Taoism. Thousands of years ago. That is, when the Buddha and the Taoist Ancestor were born, they once mentioned the spirit and ghost king of the weak water abyss. It is said that both the Buddha and the Taoist Ancestor have been to the abyss of weak water and have seen this spirit and ghost king. But there is no record of why the Buddha and Dao Ancestor went to see the Spirit Ghost King and what happened. Moreover, whether the spirit ghost king that the Buddha and the Taoist ancestor saw at that time is the same as the spirit ghost king today, it is unknown, no matter what, anyway, the cultivation of this spirit ghost king will not be bad!

Cultivators don't have much impression of the Spirit Ghost King, and most cultivators may not know about the existence of the Spirit Ghost King for the rest of their lives, because the Spirit Ghost King has been entrenched in the abyss of weak water for many years and will never come out to operate in the cultivation world. He has his own unique cultivation, and he only needs the yin and yang air flow between heaven and earth to bring the spiritual consciousness of the cultivator after he has been seated. His existence does not mean anything to the practitioner.

The Dao Sect Sect Masters in front of them had naturally heard of the name of the Spirit Ghost King, but none of them had ever seen the Spirit Ghost King. The reason why he was able to judge that the white claw was the Spirit Ghost King was based on the fact that he claimed to be the king, which in the cultivation world, should only be called the Spirit Ghost King. On the other hand, it was the psychic attack that accompanied the voice of the Companion Ghost King.

This kind of spiritual consciousness attack is not the power of the cultivator's divine thoughts, it carries a unique yin spirit death aura, and it is a kind of death imprint naturally carried by the spiritual consciousness of thousands of monks who have fallen and sat down over the years. This is not a spell that can be cultivated, it can be said to be the most unique mark of the Spirit Ghost King! Except for the Spirit Ghost King, it is impossible for any other creature to carry this kind of ash-like death breath, which is a spiritual sense attack.

The sect masters looked at each other, and they had already confirmed to each other that the person who came was the Spirit Ghost King, and they were all extremely surprised and surprised, why did the Spirit Ghost King appear in the Thunder Sect? It seems that he used a spell that traveled through time and space to directly break through the void and cut into the realm of the Thunder Sect, which is a means only for the masters of the Heaven Breaking Realm. It is even more strange that such a person as the Spirit Ghost King would come out of the abyss of weak water in order to save Meng Jiutian? Another question is, how did he save Meng Jiutian's life at the last moment so coincidentally, could it be that he kept peeping at the side?

From the opening of the Spirit Ghost King to the time when everyone recognized his identity, it was only an instant. Everyone was a little surprised, thinking that none of the people present should have the confidence to be able to fight against this spirit and ghost king. And the other party's despised Wan Li Hongyun knew that the other party's cultivation was naturally enough to despise himself, but with his personality, where was he willing to endure such contempt, he glanced at the eastern sky, at this time the night was over and the east wanted to know, the sky stratus black had faded, and the red sun was about to rise in the exposed fish belly white. Wanli Hongyun's eyebrows were cold, and he had already calculated.

Wan Li Hongyun laughed first, and saluted the voice in return: "You are the Spirit Ghost King, right? Wan Li Hongyun is not worthy to ask your name, you don't count, let's let Wan Li Hongyun weigh your weight first! Do you dare to accept the sword of Wan Li Hongyun?"

Although the Spirit Ghost King was fixed by the power of the moonlight of the Dust Condensation Pavilion, he didn't care at all, he laughed sneeringly, and said nonchalantly: "Don't talk about a sword, it's a thousand swords and ten thousand swords, what can you do with this king?"

When Wan Li Hongyun heard this, his eyes suddenly shot out of fine light, and he cheered loudly: "The Spirit Ghost King is so courageous, then Wan Li Hongyun is welcome!"

As soon as the words fell, a ray of golden morning light broke through the darkness in the east, and shot rapidly from the east, instantly spreading out on the earth with an incomparable light, and as far as the light could reach, the shadows of all the mountains and everything appeared on the earth. The red clouds seemed to have sensed it earlier, and as soon as its body shaped, it immediately flew straight into the sky. He flew into the sky very fast, even faster than the golden morning light shone on the earth. Therefore, almost at the moment when the golden morning light had just shot into the middle sky, he had already greeted the morning light and came to the eastern sky, the place where the morning light first rose!

At this time, the red sun has not vomited, the morning light dew first, and after the first morning light shoots out, the rest of the thousands of morning light are about to break through the clouds. Wanli Hongyun turned around and shouted towards the Western Void: "Spirit Ghost King, take the sword of Wanli Hongyun!"

When the shouting shook the sky, the red robe on the body of Wanli Hongyun flew into the sky in response, and the golden light around him burst out, and the mana burst out, suddenly filling the entire eastern sky. I saw that the figure of Wanli Hongyun skyrocketed hundreds of feet in an instant, and the golden light around him shone brightly, and he suddenly became a golden one-armed giant standing up to the sky!

At this time, Lei Zong led the Yi Mountain, tens of thousands of cultivators in the cultivation world saw that after sunrise, when a ray of morning light passed by in the long sky, a red light rose to the sky in an instant, enveloping the morning light and keeping it in the sky. Suddenly, the whole sky seemed to be frozen, the flowing wind stopped, the white clouds stopped, and then the thousands of morning rays that were spoken did not continue to shoot out, and only this line of morning light shot in the long sky in the eastern sky, like a golden sword blade across the sky.

Immediately afterwards, all the cultivators saw a one-armed giant standing up to the sky and the earth appear in the eastern sky, wearing a red cloth, vaguely revealing a sturdy body, wearing black pants hunting in the wind, and his hair full of thin braids went crazy with the wind, many cultivators had already recognized that this was the Daomen True Yang Sect Sect Master Wanli Hongyun. I saw that his whole body filled the heavens and the earth, and his head seemed to be next to the sky, and the only one hand left stretched out into the sky, and when he moved his elbow and shook his arm, he actually pulled down the golden morning light that crossed the sky like a sword, and then stabbed it violently towards the western sky!

Wanli Hongyun said to let the Spirit Ghost King take him a sword, but the Spirit Ghost King couldn't have imagined that it would be such a world-shaking sword! (To be continued......)