Chapter Twenty-Four: The Divine Skill of Phaselessness

Pan Dao flipped through the martial arts classics, probably read it and put it back, not because the martial arts were not good, but because it was not suitable for him. There is a large number of martial arts collected by the Xiaoyao faction in the Langhuan Jade Cave, how can there be no suitable one, but I haven't found it yet.

After turning around, Pan Dao felt that there was really no good martial arts, and he continued to lean forward. As far as the eye can see, the martial arts of each sect and sect begin to appear, and a shelf is a sect, and most of the martial arts of this sect are on it.

Pan Dao checked closely, only to see a shelf written, the word Hui Jian Gate, on which a few books of martial arts, Pan Dao roughly saw that there was Zhou Gong Sword, a word Linghui Sword, the sword of cherishing flowers and forgetting love in the first attic, Hui Lingquan, Kaishan Palm, Feiyan Gong in the second loft. The third layer of Pan Dao didn't look at it, presumably it should be worse kung fu.

Another shelf reads, the Qingcheng faction, the upper layer is the heart of the palm, the green character is nine dozen, the city character is eighteen broken, and the second layer has the pine wind swordsmanship, the sleeve is good, and there are no shadow phantom legs.

There are also Xiandu faction, Taibie Mountain, Wutai Mountain Qingliang Temple, Taiyi faction, etc., there are on every shelf, but Pan Dao is not satisfied, obviously these martial arts are not very strong, otherwise they would not be so forward.

When he walked to the back of the mountain, he was close to the inner stone gate and was looking, and the martial arts of the Great Gate Sect were finally displayed neatly. Shaolin Temple, the first floor has a bright fist, a Zen palm, a Maha finger, a dragon claw grappling hand, a dragonfly point water light gong longitudinal technique, etc., the second floor is a stone hand, holding a stone palm, iron finger Zen, Luohan boxing, etc.

Beggars, Getaways, Lotus Palms, Copper Hammer Hands, Iron Broom Legs. Dali Duan's family, the first layer of martial arts has a yang finger, five Luo light smoke palms, the second layer has Duan's swordsmanship, military killing knife method.

Pan Dao was dazzled, a martial art was full of temptation, but he forcibly restrained his mind and continued to look, the Southern Sect, Tiangang Beidou Array, Quanzhen Seven Star Swordsmanship, Jin Yangong, Murong Shijia, Liu Fu Swordsmanship, Sleeve Middle Finger, Xiaoyao Sect, Tianshan Palm, Orchid Point Acupoint, Snow Mountain Swordsmanship, Southern Shaolin, Drunken Fist, Dragon and Tiger Claw, Suixing Stick.

Pan Dao didn't find a higher level of martial arts, so he thought it should be in Shimen, Shaolin's seventy-two stunts, the beggars' dog-beating stick method, the Xiaowuxiang Gong of the Xiaoyao School, the Northern Shengong, and Ling Bo Weibu. How good it would be if these masteries were also out there, Pan Dao was a little greedy and insufficient. So what should you choose, what kind of martial arts can be combined with your innate skills to exert greater power.

Lu Zu's pure yang innate skill is a profound internal skill, it stands to reason that no matter what kind of move can exert its power, but the people who use it are different, and the martial arts moves they like are different with different personalities, some people like masculine palm power, straight to the point, such as Qiao Feng's eighteen palms of dragon descending, in his hands can hit the sweeping monk vomiting blood. Some people like soft martial arts, such as Duan Yu, he doesn't like fighting, and he is like a fish in water when he uses Ling Bo Weibu, but if you let him send out the six-vein divine sword, it will not work.

Pan Dao thought about his actual situation, he thought that he was still a neutral and peaceful person, simple and direct but slightly strong. Then the only martial arts suitable for him are Shaolin, Nanzong, and Xiaoyao. It's not that the martial arts of other sects don't have him practiced, it's just that who makes these three major sects the most famous.

Shaolin aside, the seventy-two stunts are famous all over the world and are the holy land of martial arts. The Southern Sect, also known as the Quanzhen Southern Sect, that is, the later Quanzhen Sect, after Wang Chongyang founded the Northern Sect, the two sects merged, and by the time of Yuanmeng, it had become the first religion in the world. To be honest, Pan Dao is still very yearning for the Quanzhen Sect, because Lu Zu is also a representative of the Quanzhen Dao. However, the disciples of the Quanzhen Sect are not fighting from generation to generation, and the martial arts are getting lower and lower the more they practice, but the Taoism is getting deeper and deeper. The Xiaoyao faction was founded by Xiaoyaozi, and his disciples Wuyazi, Li Qiushui of Tianyahai Pavilion, and Tianshan Tong Wu Xingyun, all of them are peerless masters in the Tianlong World Realm. Even his apprentice grandson Su Xinghe, Ding Chunqiu, is also congenital.

Pan Dao didn't want to be contaminated with too much cause and effect with these sects, he knew that there were some things in the dark that he had done now and would have to pay back in the future. Crossing into the world of the Heavenly Dragon has happened, and what else is impossible. He proposed to destroy the Southern Sect and enter the Central Plains, and then he got the inheritance of Lu Zu, which shows that he and Quanzhen already have cause and effect. He grew up in the Xingzhu faction and was Ding Chunqiu's apprentice, so it was inevitable that he would know Li Qiushui and Wu Xingyun, and his relationship with the Xiaoyao faction was not shallow. Shaolin Temple, with the development of the plot, Pan Dao will also have a conflict with it sooner or later.

Forget it, no matter. Pan Dao didn't want to care about these things, he still had to come. He stood in front of the martial arts of the Quanzhen Sect, took out the Jin Yan Gong and the Seven Star Sword Technique, and pulled out the Joyful Tour, Lotus Palm, Shaolin's Prajna Palm, Moke Finger, Bright Fist, and Duan Jia's Yang Finger, which is the basis for learning the Six Veins Divine Sword, how can you not learn it. After the most Lu took the Tianshan palm, the snow melting skill, and the snow flake sword technique from the free faction.

Pan Dao sat directly on the ground and looked at these martial arts skills, he can not only practice them by himself, but also remember them in the future, which is suitable for passing them on to the people around him, Ling Qing, Ah Zi, Xiaomeng's grandson, they need the ability to protect themselves.

Pictures were transmitted to the brain, and paragraphs of text were recorded in the bottom of his heart, and Pan Daoyun used his innate skills, making his mind more concentrated and his memory longer. Time passed quickly, and he stood up and returned the martial arts to his place, apparently having memorized all the martial arts moves.

Pan Dao's head was a little dizzy, no one could stand remembering so many martial arts at once, if it weren't for the addition of the souls of the two worlds to make his spiritual power very strong, and the innate skills gave him calm and calm, maybe he wouldn't be able to remember it for a long time, and he would faint even more if he forcibly remembered.

Pan Daoyun sat cross-legged on the ground and used his innate skills, but suddenly saw a Buddhist scripture at the lowest level of the Xiaoyao Sect, "It's strange, how can there be a Buddhist scripture mixed in the martial arts of the Xiaoyao School." "I took it out and found that there were notes from the patriarch of the Xiaoyao School, which I thought should be taken by Xiaoyaozi when he was free, but there was Xiaoyaozi's commentary on the Buddhist scriptures, and it could improve the understanding of martial arts, and the disciples were reluctant to keep it private, but this was not a precious martial art, so it was placed here at will.

Pan Dao looked at this Buddhist scripture, read it again, and carefully read Xiaoyaozi's commentary on the doctrine of the Buddhist scriptures, combined with his understanding of martial arts, Pan Dao's really benefited a lot, and he had a clear understanding of how far his own martial arts had been, and how to explore his own potential.

After studying it several times, Pan Dao felt more and more incredible, Xiaoyaozi's understanding of Buddhism and martial arts was so profound, and this ordinary "Sutra of Immeasurable Righteousness" actually took him into another world.

"Those who have immeasurable righteousness should take it without the same law. The meaning of the teachings of the people is not rich, so it is said to be immeasurable. The law of no appearance, the visible and the intangible care of one mind, the mind is there, the mind is the appearance, the mind is nothing, and the mind is the none. Sentient beings say the Dharma, but they don't see it, and sentient beings don't say the Dharma, they don't see it, and only enlightenment can't see it without appearance. ”

"Originally, the present nature is empty and silent, there is no big or small, there is no birth and no destruction, neither dwelling nor moving, no advance or retreat, just like there are no two ways in the void. ...... Repeating and penetrating into all the Dharmas, the Dharma is like that, the Dharma is like it, the Dharma is like it, the Dharma is like it, the Dharma is like it, it is the Dharma that is like it, it is the Dharma that is like it, it is the Dharma that is like it, it is the Dharma that is like it, it is the Dharma that is like it, the Dharma is like it, it is the Dharma that is like it, it is the Dharma that is like it, it is the Dharma ”

Pan Dao could not attain the Dharma, but he had already attained the Dharma, he sat still and sank into the Buddha's worldly realm, "because it is righteous, so he knows that the meaning is the same but the righteousness is different, and the righteousness is different, and all beings interpret the righteousness; ...... It has never been said that suffering, emptiness, impermanence and selflessness are neither true nor false, neither big nor small, that it was not the original, and that it is not extinguished now, that everything has no appearance, that the Dharma is not going to go or not, and that all living beings move in all directions. ”

It is said that the Buddha has 32 phases, but he cannot see the Buddha, and he says that the Buddha has 80 kinds of Dharma, but he has never seen the merits. The image of Xiaoyaozi appeared suddenly, and as soon as he pointed out, endless secret texts poured into Pan Dao's heart, and there were only four big characters left in the end.