Chapter 21: The Witch Gate

Not to mention, the battle between the elders of the Dragon Palace and the Xuanming Witch Ancestor turned his attention to Yuan Kui's side.

Under the joint efforts of many water lords, the altar was already crumbling, and the black-robed witches on the altar also began to panic.

Seeing this, the witch god who looked similar to Gonggong got rid of Ao Yu's entanglement, flew back to the altar, pulled out the black flag of Gonggong, and directly waved, countless black water poured out of the black banner and poured it towards the gods.

The gods did not know what the black water was, but it was prudent not to let it come close to them. All the Golden Immortal Divine Monarchs above the level took out their spiritual treasures and cast spells to block the black water.

But those gods who are only in the realm of gods are not good, some gods are close to the black water, and they directly corrode the gods, and the black water wraps those gods and is swallowed by the black flags.

Weiqi couldn't dodge, and he was also stained by the black water, and hurriedly called for help to Yuan Kui. Yuan Kui rolled a river map to protect the unpainted, and saw that the black water was stained on the unpainted, and Yuan Kui originally wanted to cut off the unpainted and his entire arm to preserve it.

But to the surprise of the two, the black water had no effect on Weiqi's left hand, and Weiqi used a water exorcism spell to remove the black water. Not at all like other gods, they will be swallowed by this black water.

Yuan Kui's divine thoughts swept away, and then looked at the gods who were swallowed by the black water. Yuan Kui's face changed, he suddenly woke up, and shouted: "Everyone, be careful! They want to use this to gather the essence of the Gonggong, all the water gods who have absorbed the essence of the Gonggong, and the water gods who have broken through with this god, quickly dodge." Don't be close to the black water, otherwise under the traction of the essence, even the origin will be taken away by the black flag. All of you gods who have not been contaminated with the spirit of co-work, let's act quickly and interrupt that person's spell casting, otherwise if he gathers the true body of co-work for this purpose, he can become a new co-worker in this step!"

Hearing Yuan Kui's words, the faces of the gods changed, especially the Dragon King Ao Yu, as the lord of the Dragon Palace, who is now working together as a great enemy. Naturally, there is no room for the enemy to break through in front of his eyes. The new co-workers, even if they are not Wu Zu, can at least be comparable to the quasi-saints. In Ao Yu's opinion, now the great witch can be comparable to himself, if he goes further, he can't say that he is not his opponent! Ao Yu let out a dragon groan, summoned the soldiers of the Dragon Palace, and laid down a killing array to surround and kill the altar.

In fact, as Yuan Kui said, the reason why those witch gods who worked together came to the East China Sea. Regaining the divine position is one thing, and on the other hand, it is to reunite the true body of the Gonggong, so that the new leader of the Gonggong Division can reach the realm of the Wuzu.

You know, even within the witch gate, there are disputes. Otherwise, there would be no battle of Zhurong Gonggong.

Without the suppression of the Wu Ancestors, if they can't work together, they will slip out of the Twelve Ancestral Wu Ministries, and they will even be a little weaker than the Wu Ministries under the jurisdiction of those peak witches.

After all, Xingtian, Hou Yi, these two witch gods, are known as the witch gods closest to the witch ancestors. The witch department led by them is only under the twelve witch ancestor tribes, and now although the Houtu has been reincarnated, the true spirit still exists, and it can also be remotely controlled for the Houtu. Coupled with the Houtu Department, there are also three top witch guards, which is naturally not to be underestimated.

After all, when Houtu was alive, he was one of the strongest Wu Ancestors, the incarnation of the Earth Emperor. The first part of the Houtu is known as the head of the Twelve Ancestral Witches. is that punishment day, Hou Yi is also a great witch from the Houtu Witch Department. Now although Xingtian and Houyi are independent, the incense is still there. In addition, Houtu also selected a new successor for the Houtu tribe, Houji, who is also an extremely powerful witch, only one step away from Wuzu. The three great witches who are close to the Wu Ancestor are enough to show the strength of the Houtu lineage.

But the Gonggong Department is different, the relationship between Gonggong and Zhurong is not good, and the two tribes often have conflicts. Now that Gonggong is also dead, without Wuzu's backer, how can he compete with Zhu Rong in the future. There are only two of the remaining peak witches, floating and Xiangliu, who were all subordinates of the original co-workers. Compared to the Zhurong tribe, it is much weaker.

Fortunately, the descendants of the co-workers were not idiots, and they were ruthless enough, so they thought of a way to reunite the spirit of the co-workers. Directly killed all the other Gonggong bloodlines except himself, and used their bloodlines as blood sacrifices to directly gather himself to gather the true body of Gonggong, condense the Gonggong witch seal, and thus inherit the position of Gonggong.

But after all, that one was just an ordinary witch god at first, not even a great witch. With the help of the blood sacrifice, although he condensed the Great Witch Seal and became the pinnacle Great Witch, he also had the true body of Gonggong, but it was far worse than the Wuzu Gonggong back then, and there was still a lot of gap with the realm of Wuzu.

As a result, the first part of the co-work was born, and the original co-work spirit was re-gathered. After all, although Yuan Ling is not there, those essence and blood essence, and the ancestral witch seal that has gathered from the new co-worker may not make this new co-worker become a Wu ancestor.

In this regard, it can make up for the gap in the Great Array of Heavenly Gods, and several other Witch Ancestors are naturally happy to see it. Even Zhu Rong also knew the reason, and knew that it would be a decisive battle for the lich soon, and if he could have more combat power, he would be a share, so he didn't stumble.

For this reason, the Wumen also sent it, the Wuzu Xuanming sat in the East China Sea, and the wind, thunder, gold, wood and fire space, the six Wuzu went to the heavenly court to besiege Di Jun, to buy time for this.

As for the joint work department, it can be said that I did my best.

Floating Xiangliu, these two were the pinnacle witches who followed Gonggong Wuzu to fight the world back then. There is also the new co-worker who inherits the name of co-worker. In addition, there are more than a dozen great witches, and nearly a hundred witch gods of the heavenly god level.

Basically, the first part of the Gonggong, except for a few witch gods left behind in the headquarters, can be said to be elite.

The black-robed witches on the altar saw that the Dragon Palace soldiers were about to kill, and those witch gods also came out to fight, leaving only some wizards to continue to preside over the altar.

A shaman is a dependent of a witch god, a divination priest, a messenger of witch gods, and an extension of the arm of the witch god ruling the tribe. For this reason, they can also borrow from the witch gods they believe in. If you are a wizard of a witch ancestor, the borrowed liliang may not be weaker than a witch god. But borrowing strength, in the end, is not the right way, and naturally after that, there will be some backlash. If the witch gods they believe in are gone, then they have no future. The letter or just go on in a mess makes them the only choice.

In general, the structure of the witch gate is only three types, excluding the wizards, that is, the witch gods and the witches.

The witch god is the key to the confrontation between the witch gate and the heavenly court. Ordinary witch gods are at the same level as the gods and immortals, and the stronger witch gods, condensing the great witch seal, can be equivalent to the god monarch golden immortal, with the help of the witch seal, the witch god can also control the power of heaven and earth, and dominate the laws of heaven and earth. Those most powerful witches are comparable to the gods of Da Luo Jin Xian. Even if the combat power is strong, it can almost catch up with the quasi-saint.

And above, above the Great Witch is the Wu Ancestor. The Twelve Witch Ancestors are in charge of the Ancestral Witch Seal, which is where the core authority of the Witch Ancestors lies.

But who let the co-workers commit the second crime! Due to the entangled karma, the heavenly punishment came, and the power of the great witch seal of the co-workers was directly reduced by 30%. Even the ancestral witch seal of the co-workers themselves was shattered by heaven's curse and dissipated into heaven and earth. Otherwise, if the ancestral witch seal of the co-worker is still there, inheriting the position of the ancestor of the co-worker, there will be such trouble. It would be good to choose one of the heirs of the co-workers directly and inherit the ancestral witch seal directly.

Speaking of which, I have to mention that Houji, the Houtu tribe, as the successor selected by the Houtu Wu Ancestor, refused to directly inherit the ancestral witch seal of Houtu, but decided to rely on his own liliang to evolve his own great witch seal into the ancestral witch seal.

And in fact, up to now, this one is indeed powerful, he has reached the realm of a half-step witch ancestor, and he can already replace the Houtu Formation Heavenly Gods. As long as you comprehend the Pangu brand from the ancestral witch seal of Houtu, you can also be promoted to the witch ancestor.

The Pangu brand is the source of the liliang of the twelve witch ancestors, when the twelve witch ancestors once got a Pangu brand, so these witch ancestors will call themselves Pangu descendants, so that this brand is divided into twelve, turned into twelve ancestral witch seals, and the birth of the twelve witch ancestors.

The Pangu brand is the imprint formed by the fragments of the Pangu divine soul, which contains the will of Pangu. But this gem is hard to come by. Flood famine, counting the two great eras of the primeval and ancient times, there are only a few known Pangu brands, and they all have owners. Even a saint like Nuwa doesn't have such a thing.

Compared with Houji, the heirs of Gonggong are obviously much worse, and they also kill all the descendants of Gonggong, so as to promote the essence and blood, and then use the essence of Gonggong to hone the body, which is far worse than Houji.

In addition to the witch seal, the bloodline is also a very important key. The bloodline of the witch gods comes from those innate gods or they themselves are incarnated gods. These innate deities are all descended from the lineage of Pangu.

After the opening of Pangu, except for a very small number of divine beings such as dragons and phoenixes, they were transformed with the help of chaotic qi, which was regarded as half of the Pangu race. The other gods and creatures are descendants of Pangu.

At the beginning, the three emperors of Taikoo, Fuxi Nuwa, the three Qings of the Eastern Emperor, Zhun Ti, and even the twelve witch ancestors were all descendants of Pangu.

But there is also a difference between the near and far. Like the three ancient emperors, no matter which one they are, they are all unique and peerless figures. They can be said to be the embodiment of Pangu.

After that, the Emperor's spirit fell on the Sun Star and became the Eastern Emperor Taiyi. The spirit of the emperor of the earth is sinking and the earth has the land after the earth. The essence of the human emperor is also a Nine Emperor True Mother and Hebo Yuankui.

And like the Sanqing, it is the essence of Pangu that escapes, and the Xuan, Yuan, and Beginning are formed. These three qi are also composed of the three qi of the mixed cave too no yuan, the red mixed too no yuan and the dark and silent Xuantong yuan.

The Silent Xuantong Yuan Xuanbai Qi, the illusion of the divine treasure, and the derivation of the Taiqing, is the Taiqing Moral Heavenly Venerable. The mixed hole is too devoid of the Qi of the Yuan Qing Beginning, the illusion of Tianbao, the derivation of Yuqing, and the Yuqing Yuan Shi Tianzun. The red mixed is too Yuanxuanhuang's gas, transforms the Lingbao, and derives the Shangqing, that is, the Shangqing Lingbao Tianzun.

These three successively worshiped under the Hongjun Taoist who was born of the congenital mixed element and one qi, and practiced the avenue. Then the Taiqing Taoist opened up the Great Red Sky and took charge of Taiji, the Yuqing Taoist opened up the Qingwei Heaven and took charge of the Liangyi, and the Shangqing Taoist opened up Yuyutian and took charge of the Four Elephants. The Three Saints evolved into the Thirty-six Heavenly Saint Realm, and for this reason, the Xuanmen Gate and the Four Saints suppressed the flood.

And Zhun Ti is also a congenital deity in the West, born with the help of lotus flowers and Bodhi. However, compared to the three ancient emperors who directly inherited Pangu, the first line of the Protoss, and the three Qings transformed by the essence of Pangu, it is obvious that the first lineage of Pangu cannot be passed down.

As for the Twelve Witch Ancestors, like Houtu is the incarnation of the original Earth Emperor's essence, and Zhurong Gonggong and others are from the Water and Fire God Clan in the Ancient Five Directions God Clan.

And Candle Jiuyin and the Candle Dragon who was born at the beginning of the world are not clear. Di Jiang and the others are innate gods, and they are born with innate Dao bodies. As for the god of plague and disease, he is half congenital and half acquired, and he is not only a god who is born in accordance with the innate law of fortune, but also born because of the prayers of all beings. These twelve Wu Ancestors control the twelve earthly branches, and according to the Pangu brand, they practice the twelve capitals. In the Heavenly Court, it is also known as the Twelve Demon Gods.

The other witch gods are either the descendants of the Wu ancestors, or the innate gods recovered by the Wu ancestors, or the descendants of those innate gods, but in any case, in the final analysis, the Wu gods are the descendants of the Pangu gods, and the divinity is immortal, so it will be inherited.

So, this is where the witch god criticizes Di Jun the most. As a star god, Di Jun is incarnated as a celestial god, but he is a serious innate god. But it's not clear with those demons.

What are those demon gods, they are all wet eggs, and the ants who come out of yin and yang the day after tomorrow, for these innate gods and their descendants, they naturally look down on them. Unwilling to stand side by side with these demon gods, so there was the initial lich dispute.

In addition to witches and wizards, the third category is the general witches. These shamans are also distinguished. The most superior nature is the blood of those witch gods, the descendants of these gods, born with a demigod liliang, said to be a witch and a candidate for the future witch god. The second is the general witch clan, these are the tribes of the witch gods, and the witches and wizards who are believers in the witch gods are selected from this, and their families are also classified into this category. And the most important is the subordinate race that the witch gate submitted.

This subordinate race is the cannon fodder of the Great War, the sacrifice of the sacrifice, and the toys of the witch gods.

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Bookworm's Tea Room:

In the past two days, I have seen that everyone is very entangled in my mythological system. Then I'll clarify it here. This article is a torrent. It is based on the original Romance of the Gods and Journey to the West as a reference. Of course, it is undeniable that the Buddha is the originator of the torrent, and the twelve witch ancestors and so on in this article are all derived from this, and I respect the original work and the founder of this originator.

But I don't think it's good to blindly copy the predecessors, on the basis of the torrent, I added some traditional folk myths, such as Hebo Fengyi, and some later mythological allusions. No spoilers here.

Regarding the statement of Pangu Yuanshen, if everyone really thinks that this is the essence of the torrent, then I can only say sorry.

I have always thought that the most brilliant part of the Torrent is the interaction with those immortals, the various battles and calculations with the saints, and the efficacy of those spiritual treasures and formations, etc. Is it really important for Sanqing's heels? Without this, Sanqing is Sanqing?

As a Sanqing saint, in addition to the innate heel, the more important thing is to work hard the day after tomorrow. And most of the torrents have to abuse one and three Qing, if these three are really the incarnation of Pangu. Well, although the traverser has never been this shijie person, there is no pressure to fight Sanqing.

In this article, no one has the merits of opening the heavens, at most they have those few treasures. As for the living beings, everything has to fight for itself. Sanqing is the essence of Pangu. That Xuan Yuanshi's statement, you can go to Baidu, this is the orthodox Sanqing origin. (Of course, the statement that the origin is the one that Pangu incarnated, and the Taiyuan Divine Mother, I will not write it, and the Divine Mother will come out, and this flood system will really collapse.) The three clearings are going to be gone. Now, Sanqing, like everyone else, is in the Pangu lineage, and the high and low have to be judged by themselves. However, to be able to preach and mix the elements, Sanqing is by no means a weakling.

As for whether Sanqing is in this book, it has been weakened. Well, Nuwa Fengye and the others did calculate the three clears. But this is a three-way loss, plus Nuwa and others take the lead. However, Sanqing is not a dry meal, and he will return this punch soon. In fact, there should be foreshadowing ahead!

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Originally, I expected that I would be able to write out the actions of Sanqing in this chapter, but in order to reveal some of the settings, I had to postpone it again. There is another chapter in the evening, I'll see if I can write about the calculation of the three clears?

Originally, I wanted to let Nuwa Niangniang prove the emperor tonight, and then next week, I will start to focus on Shennong. But it looks like it's going to be pushed back again.

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