Chapter 56: The Demon God of Vientiane
The battle between the saints is quite measured, even if they are afraid of each other and the Pangu Universe, they will not really use the great magic power of destroying the heavens and the earth, but in the chaos, there is no such concern, as an innate saint, Feng Ye is his own Five Tai Secret Method.
The path of the beginning permeates chaos, and in an instant, these demon gods are disembodied and exist in the chaos as spiritual qi masses.
At this time, Nuwa stepped on the twenty-four products of the Creation Lotus, and the golden light of Creation was intertwined in the Realm of the Beginning, depriving the Creation Yuan Essence from the spiritual bodies of those demon gods.
Although creation is called a symbol of vitality in many senses, the way of creation also involves fate and chance, and creation is also called the way of fortune in many cases.
After Nuwa Niangniang cast a spell and plundered the creation opportunities of the demon gods, each demon god could only maintain the state of spiritual body, and no one could transform the five gods into a true life body.
The Creation Yuan Essence is very important, of course, if Feng Ye hadn't recovered from the Taiyi State little by little with the help of the Creation Yuan Essence, I'm afraid he would have fallen because of the reversal of the Five Tai. Therefore, these demon gods were plundered because of the Creation Yuan Essence, and it is good that they can stabilize their own state one by one, and they cannot evolve their Dao body at all without the Creation Yuan Essence in their bodies.
After Nuwa, Feng Ye blew the Ye Dragon Lantern, and the Hongmeng Purple Fire on it jumped down and burned at those demon gods. One by one, the demon gods dispersed under the divine power of Hongmeng Ziyan, and only a ball of vitality was collected by Feng Ye, ready to be put into the Hongmeng Yuan Fetus as nourishment for the Hongmeng Seal.
"Be careful, fellow Daoists!" Nuwa's expression suddenly changed after she gathered the creation essence of the demon gods, and hurriedly shouted to Feng Ye.
Feng Ye also felt a killing force firmly locking on him at this moment. But he saw a spirit bead rising above his head to shine on Chaos, and then a true talisman appeared in his hand, and the Mixed Yuan Dao Qi emerged from the True Talisman to protect him firmly, and a red light was eliminated with an inexhaustible source of Mixed Yuan Dao Qi.
"Saint-level demon god?" Feng Ye's eyelids jumped, and he didn't dare to be careless anymore, so he hurriedly laid several layers of defense around him, and Nuwa Niangniang also took out the mountain and river society map at this moment, and protected herself in it with a mountain and river phantom. At the beginning, Nuwa Niangniang incorporated all the saint and human rhyme of the earth mother doppelganger into the mountain and river community map, and then merged the incarnation of the great damage into the heavenly way and turned into the goddess of mending the sky.
Is it that there are too few spiritual treasures!" Feng Ye and Nuwa thought at the same time. The two of them each lent a spiritual treasure to the Buddhist Twin Saints. Now Feng Ye doesn't have an attacking treasure in her hands, and Nuwa Niangniang's most proud Qiankun Ding is not in her hands.
In addition to protecting Zhou Quan with the Ye Dragon Lantern, Feng Ye wore the Yuanyang crown on the top of his head, and held the Lingye Divine Bead in his palm to observe the traces of the saint and demon god. And Nuwa Niangniang ran to Feng Ye's side to meet him.
"Here!" Feng Ye's hand shook the orb. The chaos that the aura refers to is transformed into the realm of Tai Chi. Under Feng Ye's control, one yin and yang rune after another grabbed one of the demon gods. Seeing the strange-looking demon god, Feng Ye and Nuwa couldn't help but be stunned. The demon god's body is a ball, and on all sides of the ball are four elephant-headed faces.
The four elephants snorted. The four long noses shook Feng Ye's talisman with a flick.
Feng Ye and the others didn't expect to catch the demon god with the talisman, but used this moment to deduce some of the demon god's heels.
"The four elephant heads seem to have confirmed the four phases of earth, fire, feng shui, and although their body looks like a ball, it is more like a heart, could it be that it proves the mind of Buddhism? In other words, this demon god sensed the origin between himself and the Buddhist universe, so he rushed over? In other words, this demon god sensed the origin between himself and the Buddhist universe, so he rushed over? In other words, there is no shadow of the group of destroying demon gods here?" Feng Ye watched this demon god suppress chaos and shatter the so-called Taishi Realm, so he simply put away his divine powers. It's just a matter of suppressing and bullying ordinary demon gods with the way of a saint, this kind of saint-level demon god is not so easy to deal with, and Feng Ye's five reversals are difficult to hurt the saint-level demon god body unless they reach the realm of too easy.
The Chaos Demon God obstructs the path of calamity or not, after all, these demon gods are not without spiritual existence, at the beginning, more than a dozen saints gathered next to the star universe, it is strange that there are really demon gods who are not long-eyed to come and harass them, even the five demon gods, those who destroy the demon gods, do not dare to touch the brows of more than a dozen saints. But the Buddhist universe is different, here are only two saints to open up, and these two saints are at a critical time and cannot be disturbed, so this Vientiane Demon God Van Jara will drive many demon gods to come over to harass and tempt. And after seeing that it was only the two saints, Feng Ye and Nuwa, Van Xuanluo finally couldn't help but test it himself.
The cultivation realm of these Chaos Demon Gods is very different from the Chaos Yuan System, even if these Demon Gods have saint-level supernatural powers, they don't have the capital to die, even Feng Ye and Nuwa can slowly consume him to death, but this Demon God has no means to wipe out the sacred hearts of the two saints.
Feng Ye and Nuwa glanced at each other, and they also used their magical powers to take down this demon god, so as to analyze the cultivation system of the Chaos Demon God.
Nuwa Niangniang manifested the appearance of three six-armed snake tails, holding the Wahuang Sword in one hand, the Creation Whip in the other, the Mountains and Rivers in both hands, and the two hands pinching the magic trick to perform the Creation and Transformation Divine Power to attack the past.
Feng Ye didn't have an attacking spirit treasure, but he rolled up the Sancai Hongmeng Formation to absorb the surrounding Hongmeng purple qi and condense a lightsaber, which could barely carry Feng Ye's mixed element mana. With a sword in one hand and a lamp in the other, Feng Ye also attacked the demon god with Nuwa Niangniang.
The Vientiane Demon God Van Zhuluo was indeed weird, under the joint siege of the two saints, he smashed the Hongmeng Sword Qi and the Creation Treasure Light with four elephant trunks, and Feng Ye's Hongmeng Avenue and Nuwa's Creation Avenue were crushed by the four major vitality when they came to the Demon God's surroundings.
The battle in the chaos is not as mysterious as the Heavenly Dao universe, the battle of the Chaos Demon God in the chaos is completely a contest of Liliang, with its own avenue and the enemy's avenue colliding with each other, only a very few gods and demons will have Fengye's Hongmeng Wutai and other talents.
Feng Ye threw the Ye Dragon Lantern, closed the two fingers of his left hand and wrote a talisman on the Hongmeng lightsaber in his right hand, and then the sword light in Feng Ye's hand flashed, and the next moment it stabbed from the top of Van Xuanluo's head. At the same time, Nuwa Niangniang created nine spirit snakes wrapped around the four elephant trunks, firmly locking the actions of the demon god.
The spirit snake has the same means as Nuwa Niangniang as always, and while entanglement the elephant trunk, it is also constantly absorbing the demon god's creative vitality, creating a gap for Feng Ye.
The demon god continued to struggle, and between his writhing, a magic pupil also appeared above his head, and a golden umbrella flew out of the demon pupil, and there were seven glazed treasures on the golden umbrella, and there were jewels such as fixing the wind, repelling fire, dividing water, and calming the land, and there were also wonderful images of the Heavenly Maiden Buddha who flew out to resist Feng Ye's lightsaber.
"The supreme treasure of the Buddha Gate?" Feng Ye's face was shocked, the Buddha Gate was only the Dao inheritance of the Pangu Universe, how could a demon god actually have a spiritual treasure of the Buddha Gate, and the quality of that spiritual treasure did not seem to be weaker than the level of the innate supreme treasure?
The Treasure Umbrella Evolved Buddha Phantom swayed the Innate Buddha Light Golden Lotus to resist the attacks of the two saints, and then the demon god's heart-like body continued to beat, and a powerful explosive impact spread from his body to all sides.
Nuwa's expression changed slightly, and she pointed to the Creation Colored Lotus under her feet, protecting herself with the golden light of Hongmeng Creation, and Feng Ye also sacrificed the Mixed Yuan True Talisman at this moment, and the Mixed Yuan Mark on the True Talisman shot out a five-colored spiritual light that hit the body with an explosion close to the body, allowing Feng Ye to take advantage of the situation to cut out a path with a light sword to avoid the attack.
Feng Ye stood in the chaos on the side in disbelief, the so-called explosion just now looked like an offensive after the destruction of Shijie?
Nuwa was close, and she saw it clearly, and the explosion was clearly the demon god who detonated a piece of shijie fragment hidden in his body, and used this impact to break Nuwa Niangniang's spirit snakes.
"You must kill him and learn from him the origin of the Buddha's golden umbrella. After Feng Ye transmitted the sound to Nuwa, he didn't leave his hand anymore, and the Lingye bead dispersed the ten thousand scattered spiritual light to freeze the chaos, and then wisps of purple qi were refined by Feng Ye from the chaos of Hongmeng. The purple qi turned into a huge cage to close the retreat of the demon god, and Nuwa Niangniang also sacrificed the creation color lotus to prepare to suppress the demon god.
While the two sages of Fengye Nuwa were dealing with the demon gods, the cosmic evolution of Zhun Ti and Amitabha was gradually coming to an end. This side of the Buddha Gate Buddha Land has truly condensed into an entity, and there is a divine tripod hanging on the Seven Treasures Wonderful Tree, which will continuously sway the qi of creation to Mount Meru. Even Baoding, driven by Amitabha, condensed the innate spiritual light and turned into all kinds of creatures. The generation of Mao Yu and the generation of the heavenly god Shura have all been created by Baoding.
At this time, Amitabha untied a bag around his waist, and lotus seeds flew out of it and lined up around Mount Meru. Then the shadow of the Buddha appeared among the lotus seeds, and under the control of the Buddhas, the lotus seeds turned into a square Buddha country.
Ganges Shashijie, since the Buddha Gate is about to leave the Pangu universe, then of course this Buddha realm has no value of existence, one of the pieces of Buddha land under the control of the Buddhas was condensed into lotus seeds by Amitabha Buddha, and the Buddhas also scattered the Dharma body back to the heaven and earth, and escaped into the lotus seeds of the Buddha country in the form of true spirits.
Mount Meru holds thirty-three heavens, and there are six reincarnations below, and then there are many large shijie condensed by a thousand shijie, and a thousand shijie combined by many small shijie, and the Buddha kingdom of the Buddhas is arranged on these shijie, illuminating immeasurably shijie in the form of stars.
After the two saints finished their work, Xuanhong Sword and Qiankun Ding flew directly to Feng Ye and Nuwa, and Zhun Ti also entered the chaos after handing over the Enlightenment Universe to Amitabha Buddha to protect him.
Although Nuwa Niangniang's Creation Lotus is a treasure of defense, the so-called defense can not only defend oneself, but also trap the enemy in the Colorful Lotus and slowly consume their strength, drawing out the Creation Vitality little by little. When Zhun Ti rushed over to help, the demon god had already been suppressed by the two saints in the color lotus, and after Feng Ye and Nuwa took back their Hongmeng Lingbao, they were even more powerful, and the demon god was poked into holes in Feng Ye's body, not to mention, Nuwa Niangniang also drove Qiankun Ding to spit out the Heavenly Fire of Creation, and wanted to completely refine the demon god. (To be continued......)