Chapter 66: Heavenly Dao Rebellion

Xuanmen and even the entire Immortal Dao attach great importance to the teacher, deceiving the teacher and destroying the ancestors is a big taboo in the Immortal Dao, not only the Xuanmen but also the Tianji Mountain of Fengye is also very strict with this, you can't deceive the teacher and destroy the ancestors, you can't kill each other with the door, they are the first few rules of the many Dao systems of the Immortal Dao.

If Lao Jun wants to start Taoism, he naturally has to ask Hongjun as a courtesy. It was only at this time that Lao Jun discovered that Hongjun Dao Ancestor was not in Zixiao Palace, but the Tongtian Sect Master was here to watch the door. For this reason, there was no nod from Hongjun, and Laojun's Taoism was also postponed for some time, until he heard the transmission of Hongjun Daozu's voice Laojun returned to the Three Realms.

But Hongjun's nodding was a sound transmission divine thought, and even the deity did not return to Zixiao Palace. At this time, Lao Jun naturally knew that something was wrong.

"What did Senior Brother Tongtian say?" Yuan Shi Tianzun heard what Lao Jun said, and naturally understood the severity and hurriedly asked.

The junior brother also said that he didn't know, it seemed that the master suddenly sensed something in Zixiao Palace, and left Zixiao Palace in a hurry without even giving an order. ”

There is definitely a problem, but Lao Jun and Yuan Shi can't do anything with a black eye, so they can only wait patiently.

In the sky above Xianyang, after listening to Lao Jun's words, Feng Ye rushed over. With Confucian founder Kong Qiu sitting here, Feng Ye is also very relieved about Xianyang and Yingzheng, but the appearance of "fundamentalism" is definitely beyond his expectations.

Could it be that he is the Primordial Heavenly Demon Lord? Feng Ye's thoughts are very similar to those of the Yuan Shi Tianzun, in fact, when he heard the original teaching, Lao Jun also thought so at the beginning.

Xianyang, as the capital of the Qin Dynasty. The center of Middle-earth can be said to be the place where many sects pay the most attention. The Confucian Confucian Confucius himself came into the world as the crown prince and the prince to teach the prince Fusu, while the Taoist Zhang Ling was the teacher of the prince Hu Hai, and many other schools also had a lot of influence in Xianyang. For example, Li Si of the Legalist, the Taiyi Ling of the Physician, the Historian of the Historian, etc., many schools can find people here in Xianyang except for a few schools such as the Mo Family.

At the beginning, the Mo family stood in the wrong team and naturally wanted to taste the bitter fruit brewed by themselves, but the Ye Long clan was too lazy to do too much to the Mo family, just Kong Qiu was enough for the Mo family to drink a pot.

Confucianism and Mohism also advocate benevolence, but their behavior and various directions are very different. Confucianism alone emphasizes etiquette and generous burials. and the Mo family can quarrel with the funeral if they are frugal. Confucianism emphasizes that courtship is equal, and Mohist emphasizes that courtship is not equal, although the ultimate goal is similar, but the process of action is different, and the two parties are also disgusted by two.

This time, the Mohists regarded the Qin state as a tyranny. Naturally, the preparation to unite the remnants of the countries was also regarded as a lever by Confucianism. greatly suppressed the Mo family. As a result, the Mo family gradually declined, and it declined directly from one of the two major scholars.

Fundamentalism, at the beginning, many schools of thought didn't care much just because it was a new genre. But as this sect grew stronger and stronger, it actually had the momentum of approaching the two schools of Confucianism and Taoism.

Feng Ye saw this original sect's heart skip a beat, and he hurriedly tried to search for the doctrine of the original religion from one of the original sect believers. In addition to the many ancestral gods of the human race and the gods of the heavenly court who are regarded as righteous gods, although there are still the remaining Shinto, they are by no means as powerful as the original religion.

Everything in heaven and earth has an origin, and everything comes from chaos, so everything will return to chaos. The so-called original god is claimed to be the god of origin, the nurture of all things in heaven and earth, and the ultimate destroyer.

Feng Ye's face turned strange, and only this great god can be called the incubator of heaven and earth, right? But according to the doctrine of the original religion, the god of creation is also the god of destruction, so is the shijie of zuihou to be destroyed by Pangu?

All things come from Pangu, shouldn't it really be as rumored, zuihou is the return of all things to Pangu and the great god of Pangu has obtained the Tao through this, right?

The Pangu Theory of Extinction had actually been heard by Feng Ye very early on, so for Pangu, even for Nuwa and other saints, his senses were very complicated. After all, none of these saints have experienced the tribulation now, and they don't know if the so-called tribulation is whether Pangu was reborn and destroyed this shijie again.

"That's it, since it's a sacrifice to Pangu, then the poor road should wait and see what happens. Feng Ye left the divine mind from the original believer, and Zuihou glanced at the so-called original god statue again, and the three heads and eight arms were also one of the orthodox gods.

Feng Ye's divine thoughts returned to his body, and suddenly he saw a heavenly machine passing in front of his eyes, and Feng Ye's Dao heart couldn't help but be alarmed. Hurriedly attached his divine thoughts to the statue of the original god, and traced the past to the original god deity according to the connection between the original god and the believers.

Void? Could this Genshin God be hiding in the void? Feng Ye saw that the incense was connected to the void, and he also cast a spell to follow the incense to contact the Shenxiao Law Realm and enter the void.

In order not to alarm the original god, Feng Ye was also careful and careful, disguising his divine thoughts as a little wish power attached to the incense. After all, it is the divine thought differentiation of the power of the mixed yuan, even if it is just a little bit of incense that can be infected by the believers, and with the contact Feng Ye came to the place where the original god was.

"This is the Kingdom of God?" Feng Ye looked at the plane in front of him with a solemn face. Divine power, a stream of incense divine power enveloped the entire plane, and the voices of countless believers echoed throughout the plane.

Is this someone stealing the belief of the Pangu God, or does he want to inherit a certain aspect of Pangu like himself? Thinking of the three eight-armed images of the original god and the multi-armed gods in the nine great laws of the Pangu Emperor, Feng Ye consciously found the purpose of this god.

It's just that why did he have a Heavenly Dao warning just now? Could it be that he will not be in danger this time? Feng Ye hesitated for a while in his heart, as far as his heart is concerned, if this god wants to intervene in the time of Getian, then he is also an ally? Feng Ye also wants to have a good relationship with him, and then with Fu Xi, Canglong and the others, their chances of victory will be greater.

But just now, when Feng Ye was about to wait and see the changes, suddenly a heavenly machine crossed by, and this Genshin God seemed to be a little wrong, could it be that the Primordial Heavenly Demon Lord wanted to plot against the Pangu Law Phase, right?

No matter what, we have to find out what is going on!Otherwise, it will be easy to have twists and turns when we change the sky in the future, and I am only borrowing the Shenxiao incarnation at present, even if it is destroyed, it will not hurt to reshape an incarnation.

After thinking clearly, Feng Ye directly passed on his divine thoughts: "Poor Dao was curious to strayed into this place for a while, can you ask the master to come out and see it?"

"I'm in retreat, and I don't want to see each other, and I hope Your Excellency will understand. "Halfway through, a voice suddenly came from this void plane.

Retreat?" Feng Ye was stunned, said sorry, and prepared to leave this place.

At this time, a sudden mutation occurred, and the vitality around the void began to crush this plane, and the power of incense in the plane suddenly turned into a wish power barrier to eliminate the vitality in the void.

Void Tides?Feng Ye saw the Yuan Qi rolling in the void and hurriedly cast a spell to stand in the void, but when those Yuan Qi tides came to Feng Ye's side, they directly calmed down, and when they arrived at those God Kingdom planes, they broke out again.

It is indeed a tide that comes naturally from the Heavenly Dao, but the Void Tide will also be right and not right? Feng Ye seemed to think of nothing and was not in a hurry to go back, but to watch this tide here.

The Void Tide is a Yuan Qi riot in the Void, a sequelae after absorbing the Chaos Qi and transforming it into Innate Yuan Qi, which will erupt in the Void every once in a while.

It's just that after having the Divine Heaven Law Realm and the Star Sea, the Void Tide will not affect the Star Sea and the beings of the Three Realms outside the Divine Heaven Law Realm.

Why didn't this great god open up his shijie in the sea of stars, as long as he said hello to the Nine Emperor True Mother, the Queen Mother was still very talkative.

There are many immortals and gods in the Three Realms, and many of them rely on the Sea of Stars to seek the permission of the Nine Emperor True Mother and open up their own space in the Sea of Stars. There is the Shenxiao Law Realm to resist all kinds of crises in the void, and there is no need to snatch the only resources in the Three Realms, and it is easy to open up a small thousand shijie in the Sea of Stars to be the king and the ancestor.

The more Feng Ye thought about it, the more wrong it became, and he seemed to realize something in his dark. It hasn't been long since the last Void Tide, so it stands to reason that there shouldn't be. And the Void Tide doesn't distinguish between friend and foe at all, but it seems that the Heavenly Dao is specifically for this plane, and because of the many favors on his body, he is regarded as his own by the Heavenly Dao?

Feng Ye's deity came directly from Tianji Mountain, temporarily put away the incarnation, and then began to deduce the heavenly machine with the help of the deity and the Taiji sigil.

The god in the plane saw that the void tide did not stop directly as before, but continued to impact it, and naturally knew that it was the instinctive reaction of the Heavenly Dao, and wanted to use this tide to warn Feng Ye.

"Damn!" the god cursed secretly, his heart was full of murderous intent and prepared to secretly attack Feng Ye.

But after such a warning from the Heavenly Dao, if Feng Ye still doesn't understand what's going on, then he just hit his head and dies.

The deity in this shijie is actually not recognized by the Dao of Heaven? Feng Ye narrowed his eyes, then the identity of this deity is worth considering.

From the beginning, he suddenly saw a ray of heavenly opportunity, and when the void tide suddenly broke out in the back, this was all a warning from the Heavenly Dao. And in Feng Ye's deduction, or Heavenly Dao, he directly sent that Heavenly Machine to Feng Ye in order to get Feng Ye's help.

Feng Ye has a lot of Heavenly Dao favors, and most of the time he is on the same side as Heavenly Dao, so Heavenly Dao hopes to use his Liliang to eliminate this outlier.

Odd number! It's not this Heavenly Dao Shijie's person! Feng Ye couldn't help but be surprised when he saw Heavenly Dao sending Heavenly Machines to him. It's just that this guy is a chaos god who entered this shijie from a chaos gap, and because the original chaos gods of this shijie were eliminated by the Heavenly Dao, the limit of the nine no longer exists, and a new chaos god has come in?

So, from the very beginning, he had encountered the backlash of the Heavenly Dao, and why didn't he have any backlash from the Heavenly Dao when he crossed over? Feng Ye was suddenly stunned. (To be continued......)