After Huang Weiyang and Hei Jia fought just now, Lotus Zun once asked Hei Jia and wanted to ask him a question, but Hei Jia didn't pay attention to him, and Lian Huazun didn't continue to ask, but thanked Di Xuantian. At this time, he saw that Hei Jia was holding a black knife, standing in the clouds, and asked again, but he asked the origin of this black knife, and he thought that the question he wanted to ask before was only this.

The black armor listened to Lianhuazun's inquiry, but he was silent. Sure enough, Lianhuazun said again: "Just now, the poor monk was surprised by a faint trace of Buddha aura on the donor's body, and he couldn't imagine that the Buddha artifact that had been lost for three thousand years would reappear in the hands of the donor. ”

As soon as these words came out, Wan Li Hongyun exclaimed: "The black knife in the hand of this monster is the ring knife of Buddhism?"

The two horns on the black armor's original forehead have been withdrawn, and they have become short again, as soon as they heard this, the two horns became longer again, and the body exuded an extremely strong demonic aura, and the cold and miserable face showed an extremely vigilant look, and the hand holding the black knife tightened, and said in a deep voice: "Eat vegetables, you want to snatch my knife!" There was a resolute hostility in the voice!

Lianhuazun sensed his meaning, indifferently and said, "Don't misunderstand, the poor monk wants to ask only where the donor got this Buddha artifact." ”

"This is not a Buddha weapon, this is a killing weapon!" Hei Jia waved the black knife, his eyes licked over the black knife, a trace of strange joy flashed in his eyes, and said: "If it hadn't helped me kill, I wouldn't have survived to this day!"

"Amitabha!" Lotus Huazun recited a Buddha horn and said, "In this way, this knife is a killing weapon for the creatures killed by the benefactor. But if he can help the donor survive, isn't it just a Buddha artifact for the donor?"

Hei Jia reacted very quickly and said with a smile: "I keep killing to survive, but you say that this is a Buddha weapon." Do you mean that the so-called Buddha means to kill living beings to be self-sufficient? In this way, what is the difference between your Buddha and our demons? What is the difference between the cannibalistic beings of heaven and earth?"

Lianhuazun smiled slightly: "Life and death are the law." My Buddha is not in birth and death. The donor clearly knows the meaning of the poor monk, but he is so quibbling, he is self-defeating, respectless and fearless. The poor monk still said the same thing. Please let the donor know. Where did this knife come from?"

Black Armor stroked his knife. His expression and movements were even gentler than those of Ni Wan beside him, and he said, "The vegetable eater cares so much about my knife, saying that this is a Buddhist weapon." Why don't you tell me about the origin of this knife first?"

Originally, the black armor came out of the Taiji array, and he had already decided to win or lose with Huang Weiyang. Seeing that Huang Weiyang was about to go to the world, Wanli Hongyun and the others didn't know what to do, just as Lianhuazun suddenly spoke, abruptly. This intervention, Wan Li Hongyun and others were so happy, so they were patient, quietly watching the situation change, and at the same time thinking about the way to respond. But Huang Weiyang was silent, as if he was thinking about something, and he didn't care about everything around him.

Lu Zheng was thinking about the similarities and differences between the cultivators who stole the vitality of heaven and earth and the evil cultivators, and when he heard these words, he felt something again, and he listened attentively at the moment.

Lianhuazun said: "Since the donor wants to hear the origin of this knife, it is the best, and the poor monk knows everything." Thousands of years ago, after the Buddha came to the world to enlighten the Tao, he propagated the Dharma to the world. Once, when the Buddha and three of his disciples were passing through a forest, a monster sprang out of the forest and stopped in front of them. This monster has a strange shape, only one foot stands on the ground but has two heads, and each head has six eyes, eight ears, the whole body is dark, and the claws and teeth are sharp, all the disciples don't recognize what kind of monster this is, but they all have supernatural powers, so they are not afraid.

At this time, the Buddha told the disciples that this monster had no name, but it was a carnivorous man, and had been hungry for a whole month, and he stopped in front of the road to eat them all, otherwise it would starve to death. Then the Buddha asked the disciples what they were going to do, whether they planned to kill the monster, or whether they planned to leave directly?

Faced with the fierce and hideous monsters, those disciples were very hesitant and had different opinions. One disciple said that the Buddha often warned them not to kill. So if they just leave, the monster will probably starve to death, or it will eat the people who will pass by next, so that they will be equivalent to killing the monster or the people who come after them. So he didn't plan to kill the monster or walk away directly, but chose to sacrifice himself and let this monster eat him!

At this time, the other disciple disagreed, thinking that if he took the initiative to let this monster eat him, wouldn't it be tantamount to killing himself? In this case, wouldn't it also be equivalent to killing a living being? Moreover, if this monster killed a living being, if he took the initiative to let it eat them, wouldn't it encourage it to kill? Or did he violate the prohibition of killing! So he felt that they should leave immediately and let this monster fend for itself.

Another disciple said that the Buddha said that it was not allowed to kill, but the monster was killing, so the monster should be killed, so that no one would be killed by the monster. This is not killing, but destroying the evil of this monster. ”

Speaking of this, Lianhuazun did not continue to tell the story, but said to Heijia: "At that time, the disciples of the Buddha were arguing endlessly about this matter and were in a dilemma, and they didn't know what to do in the way of the Buddha to avoid killing. Dare to ask the benefactor, if you were one of the Buddha's disciples at that time, what would you do?"

Hei Jia sneered: "Eater, the story you told you has nothing to do with giving you this knife, and you don't kill one bite at a time, don't think I don't know your intentions? ”

Lianhuazun said indifferently: "Whether the poor monk has intentions or not, that is the matter of the poor monk." Since the donor wants the poor monk to answer your question, then answer the poor monk's question first. ”

Heijia said with a smile: "This question can't be asked to my head, what is the Buddha! What he said, only you who eat vegetables will believe it, he said that if you are not allowed to kill, you are not allowed to kill? Joke! If I were present, I would have eaten the monster of Laoshzi in one bite, and then swallowed the Buddha with a broken mouth, as well as those disciples, so as not to make noise about these vegetables, and then I would be happy!"

Hearing Hei Jia's words, Wan Li Hongyun said: "A monster is a monster!" Lianhua Zun is a Buddhist world, and he spent so much patience to tell such a story to Hei Jia, what he said must have a deep meaning, so Wan Li Hongyun couldn't help but think about what he would do if he were himself. At this time, when he heard Hei Jia's words, he naturally couldn't help but ridicule.

And Lu Zheng had been with the ascetic for many days, learned Buddhist mantras with him, and listened to some Buddhism, knew the Taoist Buddhist practice, and had the most compassionate heart in the realm of liberation. The so-called prohibition of killing is one of the most important precepts, and Buddhist practitioners cultivate compassion in this way.

And he also listened to the dervishes tell a story about a Buddha who cut meat and fed it to an eagle. Legend has it that the Buddha once saw an eagle chasing a pigeon and wanted to eat it, but the Buddha stopped it. But the eagle said to the Buddha, although you saved the pigeon, but you want to starve me to death, the Buddha thought about it, so he cut off the flesh on his body and gave it to the eagle.

In order to show fairness, the meat cut should be equal to the weight of the pigeon, so a balance was found and the pigeon was placed on one end, while the meat cut by the Buddha was placed on the other side. The strange thing is that no matter how much meat the Buddha cut, it can't compare to the weight of the pigeon, and the Buddha understands it after the most, so the whole person climbs to one end of the scale, which is equal to the weight of the pigeon.

After the dervish finished telling this story, he also told Lu Zheng that although this story was not true and was a fable, it meant that in the eyes of the Buddha, all beings were equal. The so-called universal meaning of compassion is that there is no object in the heart of compassion, and one cannot be taken over the other, but it also represents the perfection of the mind and not being biased.

Therefore, Lu Zheng secretly felt in his heart that in this way, it was more in line with the Buddha's teachings to sacrifice himself to feed the monsters. Seeing that Chen Ningxie was also contemplating his eyebrows, he couldn't help but secretly guess in his heart: "I don't know what to do in her heart?" This Taiyin Sect Sect Master looks cold-hearted, presumably he should ignore that monster and let it fend for itself!"

When Lu Zheng thought of this, he heard Hei Jia's words, and heard the sarcastic words of Wanli Hongyun, and he also thought so, but unexpectedly, he heard Lianhuazun sigh and said: "The donor has done a good job, no wonder this Buddha weapon will be on you, it turns out that there is a great cause." ”

As soon as these words came out, not only Lu Zheng and Wan Li Hongyun, but even Hei Jia were stunned, and said: "Monk, what do you mean by this, do you also eat meat when you eat vegetables? Are you also dissatisfied with the Buddha for a long time, and want to swallow him in one bite, and then pull him out? ”

Lianhuazun shook his head and said: "The poor monk is not ridiculing the donor, changing places, if the poor monk is present at that time, it will be as the donor did." ”

Lu Zheng was puzzled when he heard it, didn't the Buddha explicitly say that he was not allowed to kill, no matter how he said it, he should have chosen to ignore it and leave, why would Lianhua Zun agree with Heijia's statement that he swallowed the Buddha too?

Hei Jia looked at Lianhuazun and said, "Ha Luha, you said that you would do the same, then wouldn't you become a monster! Monk, you are very interesting, you can tell me, what is it for you to do the same?"

Lianhuazun said: "As long as the poor monk finishes telling the story, the donor will understand, and at the same time, the donor will also know the origin of the black knife." Just after the three disciples finished their opinions one by one, the Buddha shook his head at them, and then reached out and grabbed the monster, grabbed the monster's single leg, lifted it upside down, and shook it in the wind, and the monster became the black knife in your hand at this time!

Then, the Buddha took the black knife and said to the three disciples, "What I teach you is not to kill." And what do you think about what will happen after killing, and if you don't kill, you just don't kill. This sword will be your sword in the future, and when you see this sword, you should know the way and do not kill!" (To be continued......