The Yaochi Grand Event, originally held to celebrate the birthday of the Queen Mother, by the way to recruit talents for the Heavenly Court, for this grand event, Haotian and Yaochi paid too much, not to mention the many peach trees in the peach orchard that have become bare, just said that in order to prepare the elixir jade dew and Ganoderma lucidum fairy grass for everyone who came to the banquet, they almost emptied the elixir library of the heavenly court.

However, now, everything is messed up, the Queen Mother didn't have time to accept the congratulations of many guests, and Haotian didn't have time to recruit talents for Heavenly Court, all of which were harmed by the two uninvited guests of Zhun Ti and the two of them.

At this time, in the Yaochi fairyland, Xianyin and Sanskrit Yin fought against each other, but in general, Xianyin had the advantage, although there were two saints on the western side, one more than on the eastern side, but Nuwa and many quasi-saints in the east and Da Luo Jinxian shot at the same time, but they suppressed the two of them to death.

At this time, Zhun Ti Jie's face became more and more bitter, cold sweat broke out on his forehead, and his two mouths kept closing one by one, constantly spitting out the Great Dao mantra, showing the Western magic method to everyone present, and these Great Dao mantras flew out of their mouths, accompanied by Sanskrit sounds, and immediately absorbed the aura of heaven and earth, evolving into one rune after another.

These runes are arranged together to form an extremely mysterious scripture called the "Lengyan Sutra".

As soon as this sutra appeared, every word that made up this sutra immediately shone brightly, and at the same time, the Sanskrit sound in the Yaochi fairyland became more prosperous. There was a great momentum of drowning out the fairy sound, so that many of the great powers present couldn't help but shift their eyes to this scripture. Even if he was fighting against the power of Zhun Ti to lead before, he was slammed at this time.

Immediately, everyone, including Nuwa, looked horrified. Because the content recorded in this scripture is too incredible, this is a cultivation exercise, which can allow mortals to cultivate all the way to the early stage of quasi-sainthood, but this is nothing, there are such exercises in the Xuanmen.

It's just that its cultivation method is completely different from many of the Xuanmen's wonderful methods, even if it is compared with all the cultivation techniques that have appeared in the flood wilderness, it completely subverts everyone's concepts.

Since Pangu opened the world, the cultivation of sentient beings in the desolation has been a routine. Introduce qi into the body, refine qi and transform gods, practice gods to return to the void, refine the void and merge the way, and after surviving the catastrophe, it is for the earth immortals, heavenly immortals, true immortals, and Xuan immortals. Jin Xian, Taiyi Jin Xian, Da Luo Jin Xian.

And after Hongjun Zixiao Palace preached in all directions, there were two more realms above the Da Luo Golden Immortal. Quasi-saints and saints, after Hongjun is in the Heavenly Dao, people know that there is still a Heavenly Dao realm above the saints.

Such a cultivation system did not change until the appearance of the Terrans. In order to educate the human race, Lao Tzu created the Jindan Avenue. The four realms under the immortal path are divided into nine realms, of which the qi induction into the body is divided into qi training and foundation building. Refining Qi and transforming the gods is split into Jindan and Yuanying, refining the gods and returning to the void is split into turning the gods and refining the void, and refining the void and merging the Tao is split into the merger and Mahayana.

On the Mahayana period, he created an additional tribulation period to replace the original earth immortal cultivation, so as long as the living beings passed the heavenly tribulation, they would immediately be able to achieve the heavenly immortal fruit rank.

And even if they failed to survive the Heavenly Tribulation, Lao Tzu also prepared a way for them to retreat, that is, to abandon the physical body with the secret method he passed down and achieve the body of the Scattered Immortals, also known as the Autopsy Immortal, so that the child would not be destroyed under the Heavenly Tribulation, and the strength was far beyond that of the Mahayana monks.

These just achieved scattered immortals are just a tribulation of scattered immortals, since then every thousand years there will be a catastrophe to descend, if it is not enough, it will be destroyed, if it is successfully passed, then it will automatically increase a tribulation, the strength becomes more powerful, and after nine thousand years have passed, it will become a nine tribulation scattered immortals, at this time there will be an extremely terrifying sixty-nine heavenly tribulation falling, if you can get through, you can ascend to the sky in one step, become an immortal golden immortal.

After the appearance of Jindan Avenue, not only the vast majority of the monks in the human race should cultivate this avenue, but even among the desolate races, there are more and more creatures cultivating this avenue, for no other reason, the thirty-nine heavenly tribulation is too difficult, under this heavenly tribulation, more than half of the monks have to be destroyed by the form and spirit, and the Jindan Avenue should be repaired, even if it is not the thirty-nine heavenly tribulation, it will not be destroyed by the form and spirit, as long as you work hard for nine thousand years, you can achieve the immortal golden immortal at once.

Because of this, Lao Tzu has gained a lot of merits, and his cultivation has advanced by leaps and bounds, and at this time, he is only one step away from the middle of the mixed yuan, leaving the Yuan Shi Tianzun and the Tongtian Sect Master far behind.

And even so, the Jindan Dao was also based on the original cultivation system as a template, and it was only a slight modification of the realm under the Immortal Dao, which was essentially the same as the previous cultivation system.

As for the "Lengyan Sutra" shown to everyone by the two of Zhun Ti today, it completely subverted this cultivation system, and there was no introduction of qi into the body to refine the qi and transform the gods, or to practice qi to build the foundation Dan Yuanying, breaking the framework of the original cultivation exercises.

First of all, the biggest difference between this set of cultivation exercises and the cultivation system in the flood wilderness is that it does not rely so much on the various vitality of heaven and earth, in the flood wilderness, whether it is immortal cultivation, demon cultivation, ghost cultivation, corpse cultivation, or evil cultivation, if you want to cultivate, you must draw the corresponding vitality from the outside world.

Immortal cultivation absorbs natural aura, and it can only be aura, the previous was innate aura, and now it is the acquired aura, the demon cultivator absorbs the aura and demonic energy, the ghost cultivator can only absorb the yin qi, the aura is poison for them, the corpse cultivator can absorb the corpse qi in addition to absorbing the yin qi, as for the evil cultivator to absorb the aura and some negative vitality between heaven and earth, demonic qi, yin qi, corpse qi, resentment, poisonous gas, and so on.

However, the exercises recorded in this set of "Lengyan Sutra" do not need to rely so much on the vitality of the outside world, but rely on chanting and meditation to exercise spiritual power, and after the spiritual power goes up, go to the world, collect the power of faith and merit and luck of all beings, and transform these into mana in the body, and then cooperate with the existing spiritual power, you can obtain the corresponding cultivation.

Secondly, this set of exercises has abandoned all the original cultivation system, and created a special cultivation system, under the immortal path, there is no Jindan Yuanying, but to go through the realm of the eight senses, that is, the eye, ear, nose, tongue, body, consciousness, mana and alayya, and after all the eight senses have been cultivated, the monk can break through to the cultivation comparable to the immortals. (To be continued......)

PS: Five more to ask for a guaranteed monthly pass!