Chapter 289: Jindan Avenue

Hua Yan's words immediately made Lao Tzu stunned, what is called a world realm, first of all, the space must be large enough, and secondly, it must form its own heavenly way, thinking that the Pangu god did not control the world of Honghuang at the beginning, but Tianshi and Hongjun silently mastered the two world realms, which is how Lao Tzu can not be shocked.

"Today's words came from my mouth and entered your ears, and you must remember not to say them to anyone again", Tiens hurriedly reminded again, telling Lao Tzu that this party was nothing, but if other people also knew the Tao, it would be a big deal.

"The disciple knows, but the disciple is curious about something, and I don't know what the teacher is cultivating now."

"The method of the poor Dao is to preach the Tao with the law, that is, the Yin and Yang Avenue that you are cultivating now, after the completion of the Yin and Yang Avenue of the Poor Dao, it has achieved the early stage of the Mixed Yuan Daluo Golden Immortal, not long ago the Poor Dao beheaded the three corpses, and let the three corpses become one, relying on the method of the three corpses to preach again, this will be the cultivation to the middle stage of the Mixed Yuan Daluo Golden Immortal, but if you rely on the strength of the middle thousand generations of the Lu Realm, the poor Dao can send out the strength of the late stage of the Mixed Yuan Daluo Golden Immortal."

"Your master has now crossed the Mixed Yuan Realm and become a powerhouse in the early stage of the Heavenly Dao Realm, but if you use the power of the Heavenly Dao Dao, you can exert the strength of the middle stage of the Heavenly Dao Realm."

"Thank you for the teacher's guidance, the disciple is unforgettable", Lao Tzu got up and kowtowed to Hua Yan a few times, today's Hua Yan's words not only broadened his horizons, but also made him realize the road he should take in the future, so Lao Tzu can be said to be grateful to Hua Yan.

Then. Lao Tzu resigned to Hua Yan and returned to Shouyang Mountain. First, a relatively simple palace was established at the intersection of the dragon veins on the mountain, and then the leftovers left over from the refining of the two pill furnaces were ignited. It turned into two boys, the two boys with golden horns and silver horns.

Next, Lao Tzu went into retreat and handed over the entire palace to the two boys to manage, wanting to create a set of exercises for mortals to practice.

In the original exercises that Hua Yan handed over to the human race, he divided the realm under the immortal path into four, which were to introduce qi into the body, refine qi and transform gods, and refine gods to return to emptiness. Refining the void and merging the way, and Lao Tzu took this set of exercises as the blueprint to create the Jindan Avenue suitable for the cultivation of the human race, among them, he split the four realms into more detailed multiple realms, in which the introduction of qi into the body is divided into qi training and foundation building, the refining of qi and the god is split into Jindan and Yuanying, the refining of the god is divided into the god and the refining of the void, and the refining of the void is split into the Mahayana. On the Mahayana period, he set aside an additional tribulation period to replace the original earth immortal cultivation, so as long as he survived the heavenly tribulation, he would immediately be able to achieve the heavenly immortal fruit position.

This set of cultivation exercises is called Jindan Dao. It is most suitable for the cultivation of the human race, so as soon as this set of exercises was born, the Heavenly Dao immediately felt it. Descended merits for Lao Tzu, and Lao Tzu felt that most of the oath he made at the beginning to educate the human race had been completed. Since then, he has not done anything, and he can still be a stable sect leader.

Immediately. He walked out of the palace and came to a conspicuous place among the human tribes, and then sat down cross-legged and began to explain the Jindan Dao, at first, people saw Lao Tzu such a white-bearded old man sitting on the ground and began to babble some strange things, at first they didn't pay much attention to it, but when the monks of the human race heard these mantras, they were immediately overjoyed, because they found that the person was a set of advanced cultivation methods, so they immediately sat down cross-legged to listen to Lao Tzu's preaching, and those mortals saw that Lao Tzu said these things even the monks could use, and immediately sat down to listen to the lecture together。

Not to mention, after listening to Lao Tzu's explanation of the Jindan Dao, those monks immediately realized that this set of exercises was more suitable for their cultivation than the exercises taught to them by Hua Yan before, so they immediately changed this Jindan Dao and began to condense the Jindan and achieve the Yuan Baby.

And those mortals originally just joined in the fun and listened to the lecture together, but they never thought that they could also comprehend the content of Lao Tzu, and involuntarily absorbed the aura of heaven and earth, and finally became a monk.

As time passed, more and more people from the human race gathered and shook their heads to listen to Lao Tzu's preaching, and those monks continued to climb one by one, and as for those mortals, more and more began to absorb the aura of heaven and earth to become monks.

Later, as the avenue explained by Lao Tzu became more and more profound, even the ancestors of the human race who lived in seclusion on Shouyang Mountain couldn't help but come to listen to the sermon.

In this way, Lao Tzu preached for nine days, and during this period, he preached the Tao from mortals all the way to the Golden Immortal, as for the Tao above the Golden Immortal, he did not pass it on, not only because he had not yet deduced it, but also because these Dao methods could only be taught to his future disciples.

And after the Taoism talked about the Golden Immortals, Lao Tzu started from the beginning and did it again, because the vast majority of people who came to listen to the lecture failed to hear the Dao at the front.

Ten days later, when Lao Tzu finished preaching, he waved his hand and dismissed everyone, and everyone knelt down and bowed to Lao Tzu three times and nine times, and then got up and left here, ready to go home to consolidate these Taoisms, only a young man named Xuandu had been kneeling on the ground and wanted Lao Tzu to take him as a disciple.

Lao Tzu pinched his fingers and really found that this Xuandu was related to him and his master and apprentice, but Lao Tzu did not just take him into the door, after all, he was a saint standing at the peak of the flood wilderness, how could this disciple be so casual, besides, this saint disciple is not so cheap, and he can enter the saint's door casually.

Therefore, Lao Tzu immediately rejected him and turned back to the palace, but Na Xuandu did not give up, followed Lao Tzu all the way to the outside of the palace, and then knelt outside the gate, saying that if Lao Tzu did not accept him as a disciple, he would not be able to kneel for a long time.

And Lao Tzu didn't pay attention to him, but closed his eyes and went to recuperate, leaving Xuandu alone on his knees.

This Xuandu knelt for dozens of days, during which he did not move, whether it was wind, sun or rain, just so that Lao Tzu could accept him as a disciple.

Not enough, this Xuandu was originally a mortal, although he successfully became a monk in the Qi cultivation period after listening to Lao Tzu's sermon, but he couldn't support it for dozens of days without sleep, drinking or eating.

In the end, Xuandu fainted, and his action finally touched Lao Tzu, Lao Tzu thought that Hua Yan asked him to accept a human disciple, and immediately woke up Xuandu and accepted him as a cardigan disciple.

This is not that Xuandu is lucky, but he will seize the opportunity, and when Lao Tzu finishes preaching, everyone pats their butts and leaves, only he kneels on the ground and asks Lao Tzu to accept him as a disciple, this opportunity is to be fought for by himself, which is why Lao Tzu will take a fancy to him and accept him as an apprentice.

Lao Tzu is done here, and Yuan Shi is lively again.

After Lao Tzu and Tongtian left, Yuan Shi monopolized the entire Kunlun Mountain, and immediately followed the example of Yanshi to pray to heaven, saying that he was ready to accept disciples on Kunlun Mountain, as long as he could break through the big array he had set up, he could worship under his door.

However, after seeing that Yanshi only accepted three disciples in the end, and one of them was a registered disciple, Yuan Shi immediately did not dare to set up so many large arrays, but only twenty-four.

In the end, there were a total of twelve disciples who broke through the big array, that is, the twelve golden immortals of the later famous exposition of teaching, among which the Nine Immortal Mountain, Taoyuan Cave Guangchengzi was the great disciple of the mountain, and he was the first immortal to hit the golden bell in the Yuxu Palace, that is, the head of the twelve golden immortals of Kunlun, and was deeply favored by Yuan Shi Tianzun. Yuan Shi Tianzun gave him the Falling Soul Bell, a male and female sword, and a sweeping clothes.

Red sperm, this person's mana, root line, and comprehension are also extremely high, and his cultivation is similar to Guangchengzi, and he practices in Yunxiao Cave of Taihua Mountain. Yuan Shi Tianzun gave him Bagua Purple Longevity Immortal Clothes, Yin-Yang Mirror and Water and Fire Front.

Huanglong Zhenren was disgusted by Yuan Shi Tianzun because of his heels, but Tianzun had already said that as long as he could break through the big array he had set up, he would be able to worship under his door, so he had to pinch his nose and accept him as a disciple, as for the magic weapon, it was not given.

Afraid of leaving his grandson, he practiced in the Feiyun Cave of Jialong Mountain, the fourth disciple of Yuan Shi Tianzun, and the magic weapon has a bundle of immortal ropes, broken heart cones and two golden cymbals.

Taiyi Zhenren, the fifth disciple of Yuan Shi Tianzun, practiced in the Jinguang Cave of Qianyuan Mountain, and the magic weapons include Qiankun Circle, Chaotian Aya, Nine Dragons Divine Fire Cover, Fire Tip Spear, Gold Brick and Hot Wheel.

Lingbao Grand Master, the sixth disciple of Yuan Shi Tianzun, practiced in Yuanyang Cave of Kongtong Mountain. No apprentices, no disciples. However, this immortal's comprehension, root line, and mana are all superior. The magic weapons include the dragon and tiger seal and the demon sword.

Manjushri Guangfa Tianzun, the seventh disciple of Yuan Shi Tianzun, practiced in the Yunxiao Cave of Wulong Mountain, and the magic weapon was the Dragon Pillar.

Fuxian Zhenren, the eighth disciple of Yuan Shi Tianzun, practiced in the White Crane Cave of Jiugong Mountain, and the magic weapon was the Wu Hook Double Sword.

Cihang Daoist, the ninth disciple of Yuan Shi Tianzun, is the only female disciple under Yuan Shi Tianzun, practicing in the Luojia Cave of Putuo Mountain, and the magic weapon is the purple gold bell.

Yuding Zhenren, the tenth disciple of Yuan Shi Tianzun, practiced in Jinxia Cave of Yuquan Mountain, and his magic weapon was the sword of cutting immortals.

Daoxing Tianzun, the eleventh disciple of Yuan Shi Tianzun, practiced in the Yuwu Cave of Jinting Mountain, and the magic weapon was the demon pestle.

Qingxu Daode Zhenjun, the twelfth disciple of Yuan Shi Tianzun, practiced in the Ziyang Cave of Qingfeng Mountain, and the magic weapon is the mixed yuan flag, the five fires and seven bird fans, the Mo evil sword, the heart nail and the spring breeze white jade basket.

But in addition to these twelve people, there is another person who came to apprentice, that is, the Burning Lamp Daoist who is the same as Yuan Shi Tianzun and is a guest of Zixiao Palace, but after all, Burning Lamp is a monk of the same generation as Yuan Shi, so Yuan Shi Tianzun is not easy to accept him as a disciple, but intends to let Burning Deng become the deputy sect leader of the Sect according to the original flood and wilderness.

However, at this moment, Yuan Shi Tianzun suddenly received a transmission note from Tianshi, and there were only eight words in this transmission note, "The fate is in the west, and then it will be reversed", Yuan Shi was immediately furious, and drove the Burning Lamp Daoist out of the city, and did not let him become the deputy sect leader of the Interpretation Sect. (To be continued......)