The second move, the Sun Rune.

With the scorching true qi as the guide, combined with the true fire of the sun, the volley enters the various acupoints of the opponent's body, thus stimulating different burning effects. It can burn tendons and veins, burn bones, burn internal forces, and burn nerves.

Where does this true fire of the sun come from?

However, the vast majority of those who cultivate yang attribute skills need to guide their true qi into their bodies at the time of the scorching sun rising in the morning and noon every day, and then form a rolling internal force in their bodies. Some exercises even require the practitioner to absorb the purest amount of the sun's qi into the body at the top of a mountain or by the sea, at the moment when the sun is rising.

The true fire of the sun that this "Sun Rune" needs is this kind of sun qi. If Duan Xing wanted to cast the "Sun Divine Rune", he needed to absorb some of the Sun True Qi on weekdays, use the True Qi in his body to nourish it, and once he was fighting, he would use his internal force to urge it.

Grandma Tong's peerless talent, Shengsheng modified this exercise with pure yin qi and named it "Life and Death Talisman". At the same time, the real fire of the sun has been changed to water, as long as there is water, Tong Ma can use internal force to urge this move, although the effect of the move has changed, there is no trick to sacrifice, the opponent burst into flames and died of the gorgeous scene, but it can torture the opponent, and then control the opponent, and when the move is made, there is no need to cultivate it on weekdays, this kind of advantage is incomparable to the "Sun Rune".

The "Sun Rune" is too tyrannical, but whoever is hit by this trick, no matter which part is burned, within a moment or three, the whole body spontaneously combusts and dies, and the power is amazing. Even if a master of the innate realm is hit by the "Sun Rune", he can only kneel and beg for mercy, and there is no reason to be spared.

The third trick. "The Great Sun is like a bright palm".

As the name suggests, this move is a set of palm techniques based on pure yang true qi to hit the opponent with a scorching internal injury effect.

The palm is fierce and invincible, domineering, and once it is displayed, the raging heat wave is like a scorching sun. Those below the innate realm of skill, even if they are blown by an insignificant palm wind, will also have skin burns and internal force dries up.

This set of palm techniques is combined with the amount of force, but it pays more attention to the amount of force. With the scorching, almost endless pure yang true qi that restores internal strength, the moves open and close. Descend by force. If others use one point of internal force with one palm, then each palm of the "Great Sun Rulai Bright God Palm" is three points of internal force, which is three times the power of others. Between the moves, the sky was full of hot and scorching palm shadows. There is no need to consider any risk of internal force consumption.

Homicide. Just push it flat.

Grandma Tong's "Tianshan Folding Plum Hand" is an evolution of this exercise. Because of the innate pure yin qi of Grandma Tong. I can't play the effect of the "Great Sun Rulai Bright Divine Palm" itself, so Grandma Tong will give up the amount of strength in this exercise, and will be more biased towards research skills. Yes. When Grandma Tong taught Duan Xing's martial arts, she told Duan Xing that there will never be an end to this exercise, as long as the martial arts comprehension continues, the skills will continue.

These three moves are said to be moves, but they are actually three complete sets of martial arts exercises. After Duan Xing successfully comprehended the three exercises, he in turn had a deeper understanding of his martial arts path, and he was only one step away from the realm of the Great Perfection of the Innate Realm, and he was still a little bit of an epiphany.

This epiphany may be ten years, maybe a moment, no one can say. According to Duan Xing's thoughts, when his ancestor Duan Siping and the first person of the Demon Sect, Emperor Shitian, fought a decisive battle on the top of Mount Tai, they did not want to stimulate their own potential through the fight between life and death, and finally achieve the goal of the unity of heaven and man and breaking through to the realm of martial shattered void.

At this point, Duan Xing has also abandoned many useless exercises, and only the improved versions of the "Northern Shengong", "Lingbo Weibu", "Six Veins Divine Sword", "Xiao Wuxiang Gong", "Dou Zhuan Xingxing" and "Supreme Heavenly Demon Charm Dafa" are still retained.

"Ling Bo Weibu" is a light skill, which does not affect Duan Xing's cultivation of martial arts.

The "Six-Vein Divine Sword" is a long-range sword technique that simply relies on strong internal force and shoots out, which does not conflict with Duan Xing's true qi cultivation, and now relying on the strong internal force in his own body and the characteristics of infinite recovery, Duan Xing no longer has to worry about the number of times the "Six-Vein Divine Sword" is used, and he can use this technique at will.

If it is said that when Duan Xing used the "Six-Vein Divine Sword" before, it was a modern pistol, and the bullets ranged from six to twenty. That Duan Xing's current use of the "Six-Vein Divine Sword" is completely the use of machine guns. Although the upper limit of bullets is less than a thousand, the recovery speed is extremely fast, as if although there is only one box of bullets around him, but before Duan Xing finishes fighting, another box of bullets is sent, and Duan Xingda can shoot with confidence.

"Supreme Heavenly Demon Charm Dafa" is similar to a method of spiritual power, with the cultivation of "Mind Cultivation Decision" and "Casting God Chapter", Duan Xing's divine consciousness progress can be described as a thousand miles a day, and now as soon as the divine consciousness comes out, you can clearly see the wind and grass within a radius of one thousand meters, which is more than twice as powerful as that written on the "Casting God Chapter", I think it should be the "Mind Cultivation Decision" and the "Qianmin Po Power" of the Mingjiao Holy Maiden played an important role in it.

The "Northern Spiritual Skill" is mutated in Duan Xing's body, and the thirty-six cyclones are magically formed, no matter what kind of exercises Duan Xing cultivates, it does not conflict with it, but can use these thirty-six cyclones to absorb the internal force of others at will, and then convert it into his own true qi, the same internal force as the sky. If it weren't for the fact that it was the cultivation in the realm that trapped Duan Xing now, rather than the lack of internal strength, Duan Xing would have gone on a killing spree again, concentrating on the innate master and absorbing internal force.

As for the "Little Wuxiang Gong" and "Dou Zhuan Xing Xing", the two peerless internal martial arts, Duan Xing is more used for moves, because there is a mutated "Northern Shengong" in the body, so Duan Xing's cultivation of "Little Wuxianggong" will not appear in the original work, as long as Duan Xing is willing, the true qi in the body can change the form at will, which is amazing. The only regret is that once the true qi in his body is transformed, no matter how earth-shattering Duan Xing's fight is, he will not be able to deepen his understanding of his own martial arts. Therefore, if he wants to improve his realm, Duan Xing also needs to be honest and practical "Pure Yang True Qi" to fight against others.

And the Murong family's Zhenjia mastery "Dou Zhuan Xing Shift" is definitely an internal skill that Duan Xing can't give up, although because of his own martial arts, he can't cultivate this technique to the highest level from Murong Longcheng, but about the martial arts knowledge in "Dou Zhuan Xing Shift", Duan Xing has studied it the most thoroughly.

The skill of "borrowing strength to fight" is not something that can be done with words, even if Duan Xing is now using "Lifting the Sun and the Moon", he can slightly integrate his own defense with the rules of this heaven and earth, and when he fights with others, he is basically in an invincible position. Duan Xing still hopes to be able to grasp the skill of borrowing strength to the extreme. Being able to make others unable to hit you is stronger than any defensive technique.

Duan Xing's moves were held together, and the face of the abbot of Xuanci on the opposite side immediately became ugly.

As the abbot of Shaolin, although Xuanci's martial arts are not the highest in Shaolin Temple, his vision is absolutely outstanding. As soon as he saw Duan Xing's movements, Xuan Ci knew that today's affairs were afraid that Shaolin would suffer a catastrophe.

They are also masters of the innate realm, but Abbot Xuanci suddenly had an unmatchable idea in the face of Duan Xing, just looking at the rolling heat wall composed of true qi in front of Duan Xing, Abbot Xuanci was not sure that he would be able to break through.

When he reached the martial arts realm of Abbot Xuanci, he was already able to sense the rules of heaven and earth a little, and the improvement of the innate realm was a process of constantly deepening one's fit with the rules of heaven and earth.

But Abbot Xuanci is now groping for the realm of rules, but he met Duan Xing, who directly started to use the rules, knowing that it was unwise to do it, and it was unwise to do it, Abbot Xuanci was already in tears in his heart, and said secretly: "How is this good, should we let the masters of other sects step forward first to exhaust the true qi of the master of Xiaoyao, and then take action by myself after the last time, and lay the foundation in one fell swoop is the truth?"

The abbot of Xuanci here has a changing expression, cloudy and uncertain, Duan Xing over there keeps a smile and a pleasant spring breeze, and the contrast of the picture is too strong to silence everyone in the hall, and they dare not speak, for fear that they will accidentally provoke the two people in the field, just look at the windless automatic sleeves of the two people in the field, and the external air flow visible to the naked eye, which is not an existence that everyone can provoke at will.

Just when the abbot of Xuanci was wondering in his heart, how to let the masters of other factions come up first, a loud voice came from outside the door, only to listen to "The host of the Snow Mountain Dalun Temple, the Tubo national teacher Gu Mozhi and the great Liao horse Murong Fu, visited the abbot of Shaolin Xuanci".

The sound was mixed and full, rumbling endlessly, and the internal force was drumming in it, and the Daxiong Treasure Hall that shook directly produced a trace of trembling, and the dust was pouring and falling non-stop.

Everyone in the hall changed color in unison, just looking at this might, he was also a congenital master.

Duan Xing and Abbot Xuanci glanced at each other, and at the same time stopped their movements while having a tacit understanding with each other, and each recovered a high-level image.

It's just that the abbot of Xuanci secretly exclaimed in his heart, "Luck!"

Although Duan Xing remained silent, he was puzzled in his heart: "How can this Gu Mozhi be like a mother, where there is something, there is him." ”

As the two sides restored the pre-war atmosphere again, two people walked in from the middle of the main hall, one was the Gu Mozhi who was full of jewels, Buddha weather, and golden light, and the other was the handsome and dashing Murong Fu Murong Gongzi.

Behind the two of them, dozens of people came in two columns, and the left column was a group of disciples and grandchildren standing behind Kumazhi, and of course, there were also young and beautiful girls who scattered flowers for Kumazhi.

The right column is followed by Murong Fu, a group of eighteen horsemen, each with a murderous aura, giving people endless battle intent.

As soon as the two of them entered, Gu Mozhi smiled with the Buddha on his face, and was about to open his mouth to speak, but suddenly he was shocked, looking at Duan Xing's eyes full of strangeness, and then turned his head, and said to the abbot of Xuanci casually: "The poor monk has long heard that Shaolin Temple is the holy land of the Great Song Dynasty Buddhism, and today he and his best friend Murong Gongzi visited hand in hand, and I hope that the abbot will forgive me and the other two for coming uninvited and abruptly." ”

Abbot Xuanci shouted a Buddha name: "Amitabha! Master Su asked Master Kumazhi to have a profound cultivation in Buddhism, and it is also a blessing for the old man to be able to see it today, so why do you say it abruptly." ”

Kuma Zhiha smiled, his eyes flashed, and said: "In this case, the poor monk has a question and asks the abbot to explain his doubts......" (to be continued......)