Chaos is far and wide, Feng Ye walks in the chaos with the body of chaos gods and demons, although he also encounters several blinding gods and demons along the way, but Da Luo's extreme Feng Ye can deal with many opponents with his Hongmeng Five Tai reversal powers.

A Chaos God and Demon must have his own natal powers, and these powers are also in response to the various laws of Hongmeng. The Chaos Gods and Demons turned a blind eye to the chaos with the help of these innate supernatural powers, so they only cultivated instinctive supernatural powers without knowing the Dao heart.

Seeing Feng Ye slowly walking in the chaos, Nuwa also saw Feng Ye's general situation clearly through the law of creation.

Tai Chi is born and heaven and earth come out, and the cultivation of any heavenly dao creature can be said to be a process of returning to the original and pursuing the great avenue. At the time of the Golden Immortal, he cultivated a little immortal true spirit, condensed the innate spirit at the moment of Daluo, and when he arrived at the Three Realms of Mixed Yuan, he was the exploration of the truth of heaven and earth. The vitality of the Shangqing Realm, the yin and yang of the Taiqing Realm, the origin of the Jade Qing Realm, etc., the Three Qing Realm is the exploration of the essence of heaven and earth, the study of the way of mixed elements, and in the end, the fruit of the mixed yuan can be condensed and immortal.

However, the Chaos Gods and Demons were born from Taiji from the very beginning, and they condensed themselves through the Hongmeng Five Tai, it can be said that even if their cultivation was not high at the beginning, they themselves were an infinite treasure house, so the Heavenly Dao creatures would covet these Chaos Gods and Demons. Even a god and demon of the Da Luo level can use him to observe the way of Hongmeng chaos and comprehend the rhythm of the Great Dao.

Moreover, the birth method of the Chaos Gods and Demons, although it was only the Hongmeng Yuan Fetus at the beginning, but now there is another birth method in the chaos. The Hongmeng Yuan Fetus, which evolved from the Hongmeng Five Tai, whether it is the birth of gods and demons or Lingbao, has the qualifications to ask the Mixed Yuan. And if these primordial fetuses break in advance, incomplete Chaos Gods and Demons will appear in the differentiation of the Life Imprint, and these incomplete gods and demons are certainly not as valuable as the real Chaos Gods and Demons. The gods and demons created by Ming Yin and his party are roughly counted in this category.

Fortunately, Feng Ye asked the three saints for help, he walked the orthodox five Tai incarnation, and the last step was to let himself have the seal of Tai Chi, and have the possibility of asking the mixed yuan.

View the Chaos Daoyan. The five Tai changes, from time to time to find a chaos god and demon to discuss the avenue, Feng Ye, the body of the god and demon, has a deeper understanding of chaos. In addition, the rough map of Chaos that I learned from the Great Destiny Venerable also avoided some extremely dangerous areas. Although there were a few times when he was almost seriously injured by the Chaos Gods and Demons, with the help of the power of the Lingye Bead, he also completely wiped out those people and returned to Chaos.

At the same time, Feng Ye also saw the behavior of the Chaos Gods and Demons on weekdays, most of the Chaos Gods and Demons were in a state of confusion, completely unaware of their intentions, and lived by their own supernatural powers. The powerful gods and demons born from the primordial womb are not the same, but the other acquired gods and demons born through the imprint of the gods and demons are even more so. Through guò fight with each other to seize each other's origin. Perfection of oneself.

And some gods and demons who know how to make progress will also choose to open up the universe or destroy the world to improve their own cultivation. Open the world and not die. It will definitely be able to bring itself one step closer, and you can even directly participate in the Hongmeng Dao Fruit. It's a pity that the Panhuang Emperor fell because of this, not to mention these gods and demons, leaving only one side of the incomplete heaven and earth to be destroyed by chaos again. And destroying the world can also get the results of destroying the world. In this way, his attack power will be further improved, which is also the path chosen by many gods and demons, and he will also be classified under the Ming Yin seat in the god's nest.

Time passed leisurely, Nuwa frowned and watched Feng Ye slowly rein in a few gods and demons as subordinates, and her heart was a little more anxious.

Since Jiang Jiong took charge of the position of the Emperor of Heaven, the desolate world has returned to peace again, and under the suppression of the righteous name of the heavenly court, there is no one who can rebel against the sky to imitate the example of the past to make a move to destroy the sky. only

But not long ago, a news suddenly came out from the underworld: there has been no innate spiritual light in the earth realm for five hundred years, and a new soul has been born again.

The soul is reborn in the earthly realm with the innate spiritual light as the source, although there is now a netherworld reincarnation of the souls of sentient beings. But there will also be new souls born from the earthly realm and into the world, replenishing the existence of the living beings between the heavens and the earth.

Now there is no birth of a new soul in the earthly realm, which undoubtedly shows that there have been some flaws in the operation of the laws between heaven and earth. It also shows that this universe has entered a state of twilight and can no longer give birth to new life.

As a saint of creation, Nuwa Niangniang is quite sensitive, and now that there can be no new birth, then after a while, I am afraid that those souls who are still reincarnated in reincarnation will also be destroyed one by one, right?

Souls with innate spiritual light and true spirits as their core are not infinite rebirths. According to the real yàn of Hou Tu Niangniang, taking the human soul as an example, from the blank soul at the beginning to the return to heaven and earth, it can only be reincarnated 10,000 times in reincarnation. After 10,000 times, this soul origin can no longer be supported, but will be completely subsumed into heaven and earth.

"Now that new souls are no longer born, as long as reincarnation continues to evolve for a period of time, I am afraid that there will be no more acquired souls in this universe. Nuwa said with a complicated face: "Fellow Daoist, you better hurry up, otherwise in the future, when the Pangu Universe Tribulation comes, we will forcibly wake you up." ”

Now Feng Ye is sitting in a secluded and chaotic place, where the Yuan Qi has transformed and condensed into a condensed form, and has entered the evolution of the Taisu Realm.

Dutian Palace is a palace built by Feng Ye with a Hongmeng Divine Jade in the chaos, and it is also his cave dojo, where the thirty-four gods and demons he has gathered during the years of chaos live together.

The thirty-four Chaos Gods and Demons were all born from the acquired gods and demons, and none of them were true gods and demons born from the innate Five Taidao, so they were recovered by Feng Ye in the Dutian Palace as a protector. On weekdays, the rotation is divided into several shifts to alternately guard the Heavenly Palace, while the others practice the Dao of Enlightenment that has been passed down by Feng Ye to make up for the origin.

Suddenly, an immortal true intent came from the main hall of the Dutian Palace, and after the nine light wheels enveloped the Dutian Palace, another treasure wheel stood in the center of the nine treasure wheels.

"The Tenth Treasure Wheel has been achieved, presumably the Palace Master is also close to that step, right?" a god and demon was convinced, these chaos gods and demons with incomplete origins were just the incarnation of the imprint of the real chaos gods and demons, body essence and blood, and their cultivation of the Twelve Treasure Wheel Dao was much slower than that of the orthodox gods and demons. Only three of these gods and demons under Feng Ye's seat have reached the eight-wheel realm.

In the twelve Heavenly Treasure Wheels left by Feng Ye in the past, it is said that the first nine paths are just used to refine the origin, while the last three are different, the meaning wheel, the body wheel, and the Dao wheel, symbolizing the three different paths of the Dutian Holy Dao.

The tenth treasure wheel condensed by Feng Ye is the Wheel of Meaning, condensing his own thoughts into the Divine Wheel to awaken the true meaning of immortality, and letting his Yuan Spirit be filled with mixed Yuan Dao rhyme. Dig into your own primordial spirit roots.

The body wheel is similar to the wheel of meaning, but it is a heavy spiritual primordial spirit, a heavy god body body, no matter which treasure wheel is condensed first, in the end, the body and mind must be unified in different ways, and the chaotic god body will be combined and condensed into the Dao wheel.

As for the Dao Wheel, according to the Heavenly Dao Universe, it is the Dao Foundation, which is the direction in which a saint will walk in the future.

Compared to the Heavenly Dao beings who need to slowly return to their innate origins, and then comprehend the Dao of Heaven and Earth, these Chaos Gods and Demons born from the Orthodox Five Tais are themselves a huge treasure trove. As long as you set the Dao heart and comprehend your own roots. Then the wheel of mind and the wheel of body are also a matter of course.

"No! What is that!" exclaimed one of the gods and demons.

Many gods and demons broke through the level one by one and looked at the ten treasure wheels in the sky, and after the tenth Yi Wheel, another treasure wheel was differentiated from the Yi Wheel.

The body wheel, which symbolizes the second realm of the three realms of the mixed yuan, has also been practiced under the thick accumulation of Feng Ye.

The Nine Dao Origin Treasure Wheel rotated around the Yi Wheel and the Body Wheel, and the surrounding Hongmeng Purple Qi was forcibly absorbed. It has become the nourishment of the gods and demons of the capital.

"Come in. The door of the Dutian Palace opened, and a stream of innate Hongmeng Dao rhyme gushed out, allowing the thirty-four gods and demons to enter the main hall one by one.

Feng Ye sat on the throne of the main seat, surrounded by Hongmeng purple gold Dao talismans, showing the magic of the chaotic Hongmeng Dao. Fu is the embodiment of the Dao, after all, Feng Ye is the ancestor of the Fu Dao, and even in the chaos, he has figured out a new Fu Dao cultivation method.

"Now that the master of this palace has comprehended the mixed yuan and has achieved a small success, he will preach the mixed yuan avenue to you. After that, the eleven treasure wheels behind Feng Ye's head condensed into a larger Hongmeng treasure wheel. In front of the thirty-four gods and demons, he preached his own way of mixing the elements to help these gods and demons make up for their own shortcomings.

Mixed Yuan Dao preached, purple qi filled the palace and converged into lotus flowers and fell on the heads of the gods and demons, and a source Dao text appeared in each lotus, or for the water and fire mysteries. It is either a wonderful way of time and space, or a thunder mystery, which is in line with the origin of the thirty-four gods and demons themselves. After accepting Feng Ye's Origin Dao, it also allowed many gods and demons to take this opportunity to glimpse the root of their own Dao and go further.

After the Chaos Yuan Dao Fruit preached, Feng Ye dispelled the vision, and said to the gods and demons: "Now that the Lord of this Palace continues to walk in the Land of Chaos to observe the Way of Chaos, you will go back to practice for a good life." ”

After that, Feng Ye sent the gods and demons back, and he went out of the Heavenly Palace to turn this Dao Palace into the size of a palm, and then carried it away to the chaos.

There are definitely not many orthodox gods and demons in the chaos who can be truly born from the Yuan Fetus, and there are only five gods and demons left who can have saint-level strength, and there are only a few hundred gods and demons that are comparable to the Three Realms of Chaoyuan. Except for a few that are Yuan Fetal condensation, more are from Chaos Gods and Demons with incomplete origins.

According to Feng Ye's current cultivation, although he is not defeated by those top demon gods, he doesn't need Yuan Kui to deliberately take care of him when he walks in the chaos.

With the spread of the Mixed Yuan Heavenly Dao Method by the Lord of the Heavenly Palace, his fame spread among the Chaos Gods and Demons, and many gods and demons gathered to listen to the Mixed Yuan Dao.

Being able to comprehend the Mixed Yuan Dao method without having to comprehend the Heavenly Dao is enough to arouse the curiosity of these gods and demons. If it weren't for Ming Yin and the other five gods and demons falling asleep in the god's nest, I'm afraid they would have been killed long ago.

In the Great Tribulation, Jin Yu discerned himself, not only for the Pangu Universe, but also for the Chaos Gods and Demons. Needless to say, Ming Yin is the number one person who destroys Miè Shinto. The Tsing Yi Demon God is created from the Chaos Spirit Root, and it is also a god and demon who has forged the Dao Body step by step from the Innate Five Tai, and its strength will never be weaker than that of Candle Dragon and other saints. The cathode and anode are also born from the Chaos Element, and their predecessor is a powerful divine who directly chases Pangu, and if it weren't for bad luck, they wouldn't have split into two at all. But their foundation is still not comparable to that of the Mother of God, and it is also stronger than that of the new saints. And the last god and demon named Tver, a mysterious demon god who is proficient in stealth and concealment, also escaped from the hands of Hongjun in the original battle.

These five gods and demons can all be said to be from orthodox gods and demons, and now after a major setback, they have cultivated one step closer. It is also these people who are in retreat, plus Hongjun and the others are covering up the heavens to prevent them from feeling anything, and not allowing them to see Feng Ye's behavior of prying the corner of the wall like this, how can they tolerate it?