When Feng Ye moved the Taiyuan Heavenly Destruction God King at the beginning, he also broke most of Zhun Ti's seal under the chain reaction. Since Yuan Kui was in Taiyuan Heaven, Feng Ye didn't have to worry about the escape of the saint. However, in order to find something to do for the Zhun Ti Saint, Feng Ye simply asked Zhun Ti to build a heavenly prison in the Taiyuan Heaven. Since this prison was built by a saint, its purpose was also to imprison the saints, and it could be regarded as preparing for the future war, and Zhun Ti also became a cell leader or prison builder from a prisoner. However, since you want to let Zhun Ti cast a spell to establish a heavenly hell, then of course, you must also help Zhun refine the flesh body first.

Zhun Ti combined the golden body and the Dao body, Zuihou was destroyed by the three saints together, and the origin of his golden body was suppressed by Nuwa Niangniang, of course Feng Ye was not easy to ask for, so he condensed an incarnation with the help of Taiyuan Heavenly Yuan Qi. Because this incarnation was the condensation of Taiyuantian's Yuan Qi, Feng Ye could easily grasp Zhun Ti's movements without worrying about him doing anything in the Heavenly Prison.

When Taihong returned from Taiyuan Heaven with Zhun Ti, Amitabha Buddha breathed a sigh of relief, although Zhun Ti's foundation is now unstable, and the Holy Body is uncertain, but the Sacred Heart is condensed as long as the Dao body is re-condensed in the future.

Feng Ye's robe swung up, and a talisman suddenly flew out of Zhun Ti's body and fell into Feng Ye's sleeve: "Daoist friends are now full of merits, so let's go back with Amitabha." "Without Feng Ye's Taiyuan Heavenly Origin Seal on the Zhun Ti Saint's body, the Zhun Ti Sage's Dharma Body began to collapse again.

Zhun Ti is good at refining metal glass, and the Heavenly Hell that Feng Ye asked him to build is also a supreme divine steel condensed by chaotic vitality. Coupled with the trapped god rune inscribed by Feng Ye, now it is the first time to see the prototype, and there is no need for Zhun Ti to continue to refine it slowly, Feng Ye simply sold Amitabha Buddha a favor, and sent Zhun Ti back.

"Bixia, Niangniang, now that the Zhun Ti Sage wants to assist Amitabha Buddha in creating the continent, please return the Golden Body Origin and the Seven Treasures Wonderful Tree. ”

Nuwa and Fuxi listened to Feng Ye's words, and Nuwa flew out of the Qiankun Ding with a little golden light and landed on the Zhun Ti Sage to help him reshape his body.

Zhun Ti has cultivated himself in Taiyuan Heaven over the years, and his state of mind has also improved, and after obtaining the origin of the golden body, he immediately condensed a Vajra Unbreakable Dao Body.

And Fu Xi recited the mantra. Taihao also flew out of the middle of the sky with a treasure tree scepter. There is a supreme sealing talisman specially blessed by Taihao Fuxi. As soon as Fu Xi unveiled the talisman, the Seven Treasures Wonderful Tree was inspired by Zhun Ti and went directly into his hands.

"I believe Taihong also told Daoyou on the road, so Daoyou should do it yourself. Feng Ye said a word to Zhun Ti and continued to create his own continent.

The Zhun Ti Sage had a complicated face, and after arching his hand to Feng Ye, he also came to his senior brother to reminisce about the past.

"Senior brother?"

"When the younger brother returned, thank you for running away many times. Zhun Ti bowed deeply to Amitabha. The two began to build their own continent.

Buddhism emphasizes that the four major phases are empty. Ten thousand laws are born from the heart. Amitabha Buddha sat cross-legged on a golden lotus and recited Buddhist scriptures, and there was naturally a virtual image shijie manifestation around him.

The idealism of Buddhism and the opening up of the two ways of the gods and immortals are indeed very different, but it is no wonder that the resistance of the two paths to Buddhism is so strong.

The Zhun Ti sage waved the Seven Treasures Tree. At the same time as Amitabha Buddha created the continent, he cast a spell to scatter the Buddha's light imprint of Amitabha Buddha, making this continent a continent with a blank origin.

Since Buddhism has started to do it, the goal of Candle Dragon's cooperation is only Zhen Yuanzi. However, Zhen Yuanzi is also a master of the way of the earth, proficient in the way of natural evolution, and after imitating the Dao holy weapon, Tu Niangniang gathered the vitality of the earth and slowly accumulated the continent, and also began to do it on her own.

Seeing this situation, Candle Dragon was going to start doing it himself, but his eyes suddenly caught a glimpse of the Taihong Daoist who had just returned from sending the Quasi-Daoist back, and his eyes immediately lit up. Candle Dragon asked himself that he didn't have a good grasp of the changes in the Yuan Qi, and he was not very proficient in the way of creation, so it would be good if someone could help him evolve the Yuan Qi cycle.

"Taihong Xiaoyou also has the qualifications to prove the saint, and now the old man will help you and let you understand the way of chaos development. After saying that, the candle dragon took Taihong to create the continent together.

Performing the means of void creation in the chaos is the most common thing that saints do, Taihong understands that this move is very beneficial to him, so he acquiesces to the candle dragon's actions, and follows the candle dragon to observe the helpers.

Feng Ye's expression moved, and the Ye Dragon Lantern suddenly fell on top of Tai Hong's head to protect his body.

The power of time of the candle dragon evolved in chaos, gathering chaotic vitality to form a yin and yang dragon vein, and then Taihong continued to wave the five-colored Xuanguang to divide the five elements of vitality attached to the dragon vein and turned into a colorful continent.

Don't look at Taihong's cultivation is still shallow, but as a descendant of Tianji Mountain, he is definitely very good at the way of creation, after all, his two teachers are all masters of the way of creation. Yuan Kui, as the emperor of the ancient people, is the pioneer of this way, and then Nuwa Niangniang carries this forward with the way of creation, and after getting the inheritance of the Holy Mother God, he will develop the creation system of the human emperor to the extreme, otherwise Yanju will not set his sights on the law of creation. However, there are too many people in the Tianji Mountain lineage who are proficient in the way of creation, there is a heavenly concubine in front of them, and there is an ancient god Qianying in the middle, and there is almost no possibility that Yanju can be in charge of the law of creation.

Yuan Kui, Feng Ye, Ziguang, Fu Xi, and Nuwa, the five human emperors and a series of saints, after each other confirmed their magical powers, their means of creation were not weak. And Taiyi and the others are quite self-aware and join forces with others, otherwise it will be time-consuming and laborious, and there is no benefit, who would want to do it.

Since the saints all opened up the continent in the inner chaos, there was no gain for the origin of the Pangu universe, it was nothing more than moving the inner chaotic vitality to the Flood Desolate Continent, and turning the chaotic vitality into the Flood Desolate Continent, and there was no great merit in the Heavenly Dao. But for sentient beings, there are undoubtedly many more places to live, and these continents that have evolved from chaos are also innate environments, which are also beneficial to the cultivation of monks.

Therefore, the actions of the saints are meritorious to sentient beings, and therefore meritorious. But because they didn't absorb the origin from the Outer Realm Hongmeng Chaos, the Heavenly Dao itself had no gain. The merit they received was not great. It is precisely because of this that the saints will not be willing to do such a thankless act.

Because the saints simulated the Pangu Flood Continent and recreated, it is really better to think about the evolution of their own inner chaotic small world to improve the Dao practice, and it is better to have this free time to enlighten and practice.

As for those heavenly and earthly treasures and the like, even if they want to prepare a testing ground for their own disciples, they don't have to specially open up a continent in the Flood Desolate Human Realm that was transformed by Pangu Dao in the past, wouldn't it be better to evolve directly in the Void? In this way, they don't have to deliberately erase their own saint imprint, and then replace it with the Pangu imprint unique to Pangea Continent.

Therefore, although Feng Ye's move this time was beneficial to the flood famine, it was not really of great benefit to them, and they could only be regarded as doing good deeds. Then just admire the deeds of Panhuang.

Because Feng Ye and Nuwa both started to do it. In front of many Honghuang monks, these saints were not easy to refuse, so they had to do it one by one.

After a thousand years, Fengye's continent was the first to be completed. Feng Ye stretched out his hand and pointed at it, and the continent fell directly into the Flood East China Sea region under the wrapping of Feng Ye's mana. On the shore of the Xinghan Continent, another continent with a radius of hundreds of millions of miles has been added. The second is that Nuwa Niangniang sent the reconstructed continent into the South China Sea region. Leaning on the shore of the Changling Continent.

These two continents have simulated the imprint of Pangu from the very beginning. It was established in imitation of the Flood Continent, and immediately connected with the earth's leylines after the two continents fell into the sea, and was recognized by heaven and earth.

On the other hand, the continent that Hongjun Dao people refined. But it needs to be suspended between heaven and earth, and slowly get the infusion of Pangu breath between heaven and earth, in order to truly get the recognition of this heaven and earth, and it is no different from the continent that the Pangu god evolved in the past.

Feng Ye and the others spent 1,200 years to create the continent, and after another three hundred years, the continent of the Three Qing Saints was also successfully refined, and it fell into the land of the East China Sea at the same time as the continent of the Hongjun Dao people. Because Yuan Shi Tianzun was proficient in Pangu Dao, their Sanqing sages saved the effort of processing and imitating the Pangu imprint.

Since then, this eastern land can also be said to be lucky. Feng Ye and Nuwa stood in the clouds, Feng Ye saw that the Divine Continent of the Four Directions Continent was standing in the East China Sea boundary, and smiled at Nuwa Niangniang.

Nuwa bowed: "Now that all the saints have joined forces to expand the territory, the area of the desolate continent has at least doubled. ”

Feng Ye, Nuwa, and Hongjun were the first to do it, and the Three Saints Creation Continent had their own mysteries, so they built them very quickly, and the Three Qing Saints were of course very fast because of the combined efforts of the Three Saints, but the other Saints' projects were much slower.

In the first 1,800 years, the continent created by Taiyi and his wife also fell on the East China Sea, and since then, there have been five more divine continents in the east of the Central Continent.

"Don't you all put it in the east, and put it in other places?" Feng Ye scolded with a smile. Feng Ye because the Xinghan Continent is here, so he easily moved the continent he created, and the Sanqing Sage and the Hongjun Dao people also saw that the East was the place where the Immortal Dao converged, and pressed the two continents in the East. And since Taiyi is known as the Eastern Emperor, the Ziyang Cave Heaven of the couple is also located in the Great East Pole, so they also put the Divine Continent here.

Yuan Kui's way of creation is still much more clever than Fu Xi, and he doesn't need to imitate the Pangu mark, so after listening to Feng Ye's words, he directly threw the continent he opened up to the north.

In addition, the Amitabha Buddhist brothers spent 2,400 years to put a continent on the bank of Xiniuhe Continent, and the four places finally have a new continent.

Although Fuxi can also create supernatural powers because of Nuwa, he does not have such powerful means of creation as Nuwa, so he has to slowly transform the Pangu imprint of the continent between heaven and earth, and in the second thousand, 800 years or so, together with Houtu Niangniang, he placed the continent in the flood wilderness, Fuxi was placed next to the continent of Nuwa Niangniang in the south, and Houtu was placed in the west.

For three thousand years, the Candle Dragon God and the continent created by Taihong were placed around the continent of Yuankui Creation in Beihai.

In 3,300 years, Zhenyuanzi zuihou completed the continent one by one, and looked at the extra divine continents between heaven and earth, so he simply put it on hold in the west.

"East Fourth, South Second, West Third, North Second, plus the original five continents, a total of sixteen Flood Desolate Divine Continent continents, and now the Flood Desolate World also has a bit of ancient weather. Yuan Kui said to the saints: "In the past, the father and God transformed the heavens and the earth, and our descendants not only failed to expand the territory, but made the Honghuang Continent smaller and smaller, which is our great sin. (To be continued......)