Chapter Eighty-Six: The Love of Immortals
"The incarnation of the Ten Heavenly Demon Lord has returned to his own body, and his spatial path has been completed. Shennong's face was ugly: "Now the Primordial Heavenly Demon Lord has evolved with the way of space, with the Black Lotus of Destruction as the town, and this immeasurable void disillusionment space to block our way. If we are to really kill him, we will destroy this immeasurable space one by one......"
It's too difficult, you don't need Shennong to say the following words, these hybrid powerhouses also clearly understand that this matter is very difficult to do. Although the supernatural power shijie starring the primordial heavenly demon is not as good as the star sea and the Ganges sand shijie, the difference is not far away. If you want to cross the endless void bubble shijie under the divine power of the primordial heavenly demon lord, it is definitely not something that a newcomer like Taixuan can do, and if you don't pay attention to it, you will fall into the void Xiaoqian shijie and it will be difficult to escape again. Even Shennong, Chaokun and the like are not 100% sure, and will the Primordial Heavenly Demon Lord give them these times to crack the space? I'm afraid that by then, the Primordial Heavenly Demon Lord will have already enlightened the Mixed Yuan.
After seeing that the primordial heavenly demon lord left this magical power, the masters of the Xuanmen Buddhism Sect couldn't sit still, and the Buddha Gate came to the treasure Rulai, the medicine master Rulai, and the Xuanmen came to Xuandu, Guangcheng, and Duobao, and they all came to the edge of the void bubble.
"This place is very similar to the Sumeru Shijie concept of Western Buddhism, with the lotus flower as the foundation to evolve the immeasurable small thousand Sumeru shijie, we can't destroy this space in three days. Duobao Daoist looked carefully: "Strictly speaking, the means of idealistic creation are very different from those of our immortals. After speaking, the eyes of the Duobao Daoist also asked the two Buddhas of the Buddha Gate.
That's right, the Shijie view of the Immortal Dao Divine Clan is almost the same. Pangu divides yin and yang into turbidity and creates the world, so when the Tao is mixed, it is also the return of yin and yang to the mixed yuan Taiji and ascends to the supreme Dao fruit. Even if the Tianji Mountain vein opened its own mixed yuan cultivation method outside of the Xuanmen Hongjun Dao Ancestor, it would also be difficult to leave the change of yin and yang mixed yuan.
However, the two saints of Buddhism did not take this path, and there are many differences between heart cultivation and immortal qi cultivation. Spiritual source consciousness or enlightened Buddha nature, the path chosen by Buddhism is to practice the original mind and achieve enlightenment.
The way of the Heavenly Demon is transformed at will, and there are many similarities with the path of spiritual cultivation of Buddhism, in addition to the way of Yin and Yang disillusionment of the Primordial Heavenly Demon Lord with the evolution of the ten heavenly stems, there are also many shadows of Buddhism in what he cultivates.
Therefore, the Duobao Daoist asked the Buddha Gate to see if there was any secret method in the Buddha Gate that could crack the immeasurable void supernatural power of the Primordial Heavenly Demon Lord.
The pharmacist hesitated. Cai said: "The Primordial Heavenly Demon Lord is the leader of a hundred schools. Coupled with the fact that he specializes in the way of space, and now that it is the realm of Yuqing Yasheng, the two of us have no idea. ”
The sub-saints of the Jade Qing Realm are similar to the saints, because they have also condensed their own mixed yuan dao foundation. Completely determine the road you will walk in the future. Although there are many gaps between the Tao body, the Sacred Heart, etc., and the saints. But on the fundamental avenue, it is not inferior to the ordinary mixed element saints.
Fu Xi's Qiankun Bagua Yi Yan Dao is proficient in the art of deduction, and Fu Xi of the Yuqing Realm can be comparable to the sage in terms of deduction of heavenly machines. There is a specialization in the art industry, and the sub-sage power of the Yuqing Realm does not dare to say anything else. In terms of his own expertise, he is not weaker than ordinary saints. At the beginning, the magic power of creation displayed by Nuwa when she created a human being was beyond the reach of Hongjun Dao Ancestor, and the way of time shown by the Candle Dragon God in the Yuqing Realm was no worse than that of the sage, and now Hou Tu Niangniang is far superior to the three Qing and the like in the study of the way of reincarnation.
Therefore, the Primordial Heavenly Demon Lord is not inferior to a new saint like Zhen Yuanzi in terms of space birth and destruction alone. And none of the Mixed Yuan Powers present dared to overpower the Primordial Heavenly Demon Lord in the Dao of Space, so they didn't dare to do it after thinking about it carefully.
"Speaking of which, this world-destroying black lotus is very good. After being cold for a while, Guang Chengzi said: "This lotus flower can almost be said to be the culmination of the evolution of the Demon Dao, and it is not inferior to the twelve-grade meritorious golden lotus of the original Buddhism. "This is a top-level innate spirit treasure, although the mixed yuan powers have some intentions, if they get this lotus, they will definitely be able to suppress their own luck and even the sect's luck, but still no one dares to be the first to make a move.
"Fortunately, Poor Dao knew that you guys couldn't be trusted. Feng Ye shook his head after seeing a total of more than a dozen Mixed Yuan Great Powers on the edge of the Infinite Void Shijie: "Fortunately, Poor Dao only let you distract from the beginning, and the real action still depends on Poor Dao." ”
Feng Ye closed his eyes and sacrificed the Six Desires Demon Bell above his head, and a demon cloud appeared above Feng Ye's head as the bell rang.
"I am the supreme emperor of men, ruling over all living beings, so is the genus of the Heavenly Demon a living being? The eyes opened faintly, and the way of life and death of the void was fully revealed, and the demon cloud above his head turned into a heavenly demon lord incarnate and flew out of the Pantheon Palace wrapped in the Six Desires Demon Bell.
The Primordial Heavenly Demon Lord attained the Dao too early, and the time when he became a sub-saint in the Yuqing Realm was earlier than the flow of Fuxi Houtu, I don't know how long, even all the time that Feng Ye had cultivated in this life might not be able to compare with the Primordial Heavenly Demon Lord. Therefore, with the grasp of his own spatial avenue, the primordial heavenly demon lord had already reached a perfect state, and all that was left was to survive the Dao Tribulation and condense the Immortal Sacred Heart, and then smile at the heaven and earth with the Mixed Yuan Saint Venerable.
However, just when the Primordial Heavenly Demon Lord was condensing his Sacred Heart, he suddenly heard a bell ringing, and then his mind was pulled into a palace. The upper seat of the palace is a demon lord wearing a black demon robe, and the appearance of the demon lord is the same as that of the primordial heavenly demon lord.
The Primordial Heavenly Demon looked around, and suddenly realized that this palace was the Origin Heavenly Demon Palace that he had been in the Primordial Demon Domain, and a trace of nostalgia suddenly floated, but the next moment the Primordial Heavenly Demon cut off this distracting thought.
"It's interesting, I see that the Dao Tribulation in this seat is very similar to Bo Xun. However, Bo Xun is a Buddhist sect that uses Buddha and demon cause and effect to block the way, and this seat is the Heavenly Demon Lord derived from the Heavenly Dao?"
The Heavenly Demon Lord above didn't respond, but after a burst of magic bells rang, many immortals suddenly appeared in the Heavenly Demon Palace.
"Hongjun Lao Dao, Nuwa Niangniang, Yuxu Yuanshi?" After seeing the many immortal gods that had manifested, the face of the Primordial Heavenly Demon Lord rarely became solemn: "Eastern Emperor Taiyi, Sun God Emperor Jun, Nine Emperor True Mother, Star God Ziwei Gou Chen?"
"Shan Yangzi, Dongwanggong, Mingxu Lao Xian, Guangchengzi, Red Sperm, Wuchen Daoren, Wudang Holy Mother ......"
As the names of the immortal gods were revealed from the mouth of the Primordial Heavenly Demon Lord, the Primordial Heavenly Demon Lord finally understood what the Dao Obstruction Heavenly Demon above meant.
"What about creating projections of all the people who have blocked the way since this seat opened up the Heavenly Demon Dao? Do you want them to take revenge? They are all demon lords who have been born in the past by the Heavenly Demons, and in addition to the six demon kings such as Bo Xun, there are also phantoms such as Ming Huang and Yu Yuan who have long since died. Under the command of the Primordial Heavenly Demon Lord, these Heavenly Demon Lords rushed forward one after another to destroy the many immortal projections that the Heavenly Demon had turned into.
......
The Immeasurable Void Boundary Sea, after the Jade Emperor and others cleaned up many demons and made a charter for the Cowherd and Weaver Girl, they all came here to ponder how to destroy this boundary sea.
The matter of the Cowherd and the Weaver Girl is related to the charter of such events in the future, so it is natural to be cautious.
Immortals have immortals, people have humanity, and of course there will be various accidents when the two interfere with each other. If nothing else, let's just say that during the period of time when the Weaver Girl went down to earth to commit to the Cowherd, the Weaver Girl did not completely seal her own supernatural powers. Sometimes when something happens to the Cowherd, he will also use the only immortal method to interfere with the Cowherd's fate. That is to say. After the combination of immortals and mortals, the fortune of the immortals will also affect the mortal side, causing obstacles to those humane gods in the heavenly court. On the contrary, this situation has many disadvantages for the immortal side. Mortals live no more than a hundred years. In the future, the immortals will have to endure thousands of years of loneliness. This kind of immortal love is not a good thing for the Dao heart of the immortals. Therefore, this heavenly rule set by the Xuanmen Heavenly Court is really for the order of heaven and earth. For the sake of the immortals.
However, the legal principle is nothing more than human affection, like the incident between Di Yao and the deer fairy at the beginning, it was Heavenly Court that did too much. Di Yao proved that the Holy Emperor Fruit Rank was naturally no better than mortals. first beat the mandarin ducks with a stick and then tacitly reunited with them, isn't it a simple move?
The idea of listening to the news is to let the mortal side enter the immortal path, and for this reason, it will not affect the fortune of the human world. Of course, this luck will come from the side of heaven and man, after all, this kind of marriage is constantly entangled in the marriage book. If the celestial side is unwilling to give this luck, then it means that the love is not deep, and it is just taking this opportunity to cut off the marriage.
This condition is no different from the past of the ancients, and for mortals, marrying an immortal wife is a great joy to ascend to the sky. In order to put an end to this lazy thinking of mortals, it is also necessary to set up a catastrophe as a test on the side of mortals. After spending the immortal fate, it is still humane. If the celestial side still can't let go of their feelings and wants to be together, they have no choice but to destroy their own immortal base and linger as a mortal for a hundred years.
In the final analysis, it is not necessary to return to humanity or enter the way of heaven, and listening to advice is not the best of both worlds.
After Yuexuan conveyed Yuexuan's suggestion, the Jade Emperor of course chose to let the Cowherd go through the test of love and enter the immortal path. It is also the Cowherd's strength, and the relationship between the two of them is even more fateful, so the Cowherd finally passed the three levels set up by the Golden Mother after a lot of hardships, so as to get the Heavenly Seal and ascend to the sky in one step.
It just so happened that because of the escape of the demon robbery, Altair Xingjun was robbed of his divine position by the Golden Mother and sent into the mortal world to turn into a scalper to cultivate. The golden mother saw that the Cowherd's life was in conjunction with this star, and then handed over this Star Monarch Divine Position to the Cowherd. And the Weaver Girl also got the god position of the Weaver Star King under the canonization of the Jade Emperor, and their children were also named the minor gods under the Altair Monarch by the way.
Zuihou had a successful marriage, and suddenly there was an immeasurable red light merit in the sky that fell into the red hydrangea in the hands of the hearing witness, and then the Wahuang mark in this treasure flew into the hands of Nuwa Niangniang with part of the origin, and the remaining red hydrangea was infused with merit, and there was a Nuwa Niangniang's priesthood brand into it. On the occasion of the consummation of these four marriages, Nuwa took the opportunity to give the red hydrangea to Tingzhi as a token of humanity.
Fuxi, Nuwa, and Fengye, the three ancestral gods of the human race, all have their own tokens, Fuxi's seal, Nuwa's treasure map and Fengye's whip, and now Nuwa Niangniang's social treasure map has been rerefined into a holy weapon of enlightenment, so the red hydrangea is in charge of yin and yang marriage as a sacred object for Nuwa Niangniang's humanitarian education.
After the consummation of this object, Nuwa took away the innate origin that belonged to herself, and turned the red hydrangea into a heavenly holy weapon and a heaven-shaking whip as the sacred objects of the human race, which were inherited by Tingyu, the concubine who inherited Nuwa's marriage and fertility priesthood.
The three ancestral gods, when they arrived in Zuihou, it was Nuwa Niangniang who passed on the authority first. (To be continued......)