PS: Regarding the statement that the stone monkey was born to mend the heavens, I have never seen it in the original Journey to the West. It seems to be an addition from a TV series or cartoon?After all, I actually thought so when I watched TV when I was a child, but I didn't say that when I re-watched the original book.

What is the clouds and clouds transformed by the mending stone has its own legend in many places. Similar to the original Danruo fruit in this article, that is, pomegranate, in fact, there is also a ruby theory that is transformed into a stone to fill the sky. There are also four famous novels of Dream of Red Mansions, which also involve the appearance of the Tiantian Stone. Nuwa Niangniang is really busy, how many mending stones were left to mend the sky, it is said that there are not enough mending stones and then Nuwa herself mends the legend of the sky, are these mending stones all dropped in the middle of the road? (╯_╰)

So please don't attack bookworms with the fact that the stone monkey is not made of the stone to make up the sky, and disrespect the original book of "Journey to the West", if the great sage is really made of the stone to make up the sky, then according to Journey to the West, the Taishang Daozu seems to be the one who mends the sky, so what is the stone monkey attacking Lao Jun?

Since this article is based on Journey to the West and Fengshen as the main body, it will be connected to the two works as much as possible, but there are many conflicts between Fengshen and Journey to the West, and there will definitely be changes. At least some bugs in the Romance of the Gods can be avoided or made up, and the statement of the Taishang Dao Ancestor to dissolve Nuwa in Journey to the West will not appear in this article. In addition, according to Journey to the West, in the thirty-three days of desire, the Tushi Palace where Lao Jun lived was the residence of Maitreya Bodhisattva and others, and even the word Tushi was a Buddhist saying.

Demon Dao, because the Demon Dao has been suppressed several times. Therefore, the survivability of demon cultivation is much higher than that of the three realms of immortals, Buddhas, and gods. If the Demon Dao gives birth to a saint of its own, then it will take at least three saints to seal and suppress this saint. A ferocious Demon Dao Saint gave the Immortal Buddha Three Paths an extremely headache, and if he couldn't beat him and ran away, a wandering Saint would be difficult to deal with, and those Saints were afraid that he would do something to his own disciples. The Demon Dao Saint doesn't care what you say about bullying the small, in order to prevent a Demon Dao Saint from jumping off the wall in a hurry, the saints don't want to practice hard in the future.

Tu Sheng, for various reasons, has become taboo, and when Zhun Ti was concerned, he had already stood on the bottom line of this saint, but fortunately, Feng Ye Zuihou controlled himself. Failure to swallow the forbidden fruit caused the situation to spiral out of control. Otherwise, after the first massacre, there will be a second and a third......

Rules, this is the tacit agreement of the saints, but the Demon Dao has always had no taboos. They don't necessarily abide by this tacit agreement.

Since the saints are not willing to slaughter the saints with their own hands. So in order not to make the slaughter a fact. It can only be completely wiped out before the Demon Dao Saint is born!

This is the common will of the gods and the Xuanmen and the saints of Buddhism and Taoism. In the end, the two realms of immortals are in charge of the saints, and the most unlucky thing at that time is the Buddhism that is entangled with the demon path, so as far as Amitabha himself is concerned, he will never let the demon path give birth to a saint. Although this time it was persecuted by the immortals. But it was also an unexpected joy to be able to preach the East in the name of righteousness.

"The period of Buddhism is approaching, and then there will be Lao Shanhui you. "Amitabha Buddha's head behind the seventy-two colored glazed Buddha wheel continues to unfold, and then forms a statue of the Buddha of the Great Freedom, the icon of the hand of a pearl of light flew into the hand of Shakya Nyorai.

Bao Rulai's eyes moved: "What does the Buddha mean?"

"Shanhui, your injuries have not healed now, and this Muni Bead will be given to you to deal with the calamity. ”

Mu Ni Zhu, Treasure Rulai and others are also top Buddhas, and they naturally understand that this thing is the Dharma condensation of the Great Freedom King Buddha, that is, the Sumeru Bead said by the Xuanmen of the Protoss, which is the prototype of the treasure of Buddhism in the future.

"Teacher, this thing is the treasure of Buddhism, so naturally it should be in charge of the teacher. "Shakyamuni came and pushed back again and again.

The so-called Buddha of Great Freedom is the convergence of the Buddha's nature, and the Buddhas are able to borrow mana from each other, and it is also through this supreme Dharmakaya Buddha to communicate with each other. The presence of one Buddha means the presence of all Buddhas, relying on this supreme Dharmakaya Buddha to communicate with each other. This Dharmakaya Buddha symbolizes boundless liberation and is a convergence of all light. However, among the Buddhas, there are only two Buddhas who can summon this supreme Dharmakaya Buddha, one is Amitabha Buddha, the ancestor of all Buddhas, and the other is Shakyamuni, the Lord of all Buddhas.

The Buddha has three bodies, Shakyamuni is the Buddha of Shakyamuni, the Buddha of Lushena is the Buddha of retribution, and the Buddha of Virujana is the Buddha of the Dharmakaya, and the other name of the Buddha of Virujana is the Great Day Buddha, which is the so-called Buddha of the Great Freedom. All Dharma bodies are free and bright, which is the fundamental Buddha-nature of the universe.

Buddhism is to make something similar to the Xingchen Sea communication network, and use the Great Freedom King Buddha system to unify the Buddhas. However, with the Xuanmen gods laying out chess pieces, splitting the fortune of Buddhism with Baojing Shijie and other Buddhas, whether it is Yaoyang or Duobao Buddha, they also use their own Buddhism to condense the Dharma body and Buddha of the Great Ri. On the one hand, it is to monitor, and on the other hand, it is to help the Buddha to refine this supreme Dharma Body Buddha into an innate treasure and suppress the luck of the Buddha.

"Although this treasure has not yet been completed, it is also the condensation of the Buddha's Buddha nature, and the weight of this treasure is still in the hands of the sect leader himself. Burning the lamp Rulai couldn't help but say.

"This treasure is very heavy?" Amitabha smiled indifferently, took the Muni bead from Shakya Nyorai's hand again, and then patted the bead lightly, and fell directly to the ground like glass and fell into pieces.

Seeing that this Buddhist treasure was directly shattered, the faces of several Buddhas changed greatly.

"What is this?" Amitabha asked, pointing to the fragments of the orb on the ground, and asked Shakyamuni and the others.

If the medicine master came to his senses, he put his palms together, bowed to Amitabha for a while, and then said no more. Treasures, Shakya, and burning lamps are also Buddhas who educate the side, and they can be understood after a little thought.

"It's the disciple who has entered the obstacles. Shakya Nyorai smiled with a flower in his left hand, and the Great Sun Nyorai Dharma Aspect rose in the light wheel behind his head, and a jewel automatically appeared in the center of the light wheel.

"There is no great day in the south, and there is no Sakyamuni in the south. With the Buddha name of Shakyamuni, the jewel fell back into his hands.

Just when this jewel was recondensed, the Duobao Buddha of Baojing Shijie and the Yuanguang Miaojue transformed by the bright sun were felt at the same time, and a great day Rulai appeared behind the two of them at the same time, sensing the changes in the luck of the Buddha.

All Buddhas are one and condense the supreme Dharmakaya Buddha. However, the condensation of the Buddha nature of the Buddhas of Baojing Shijie is in the body of the Buddha of Duobao, and the enlightenment of the Dharma opened up by Yaoyang gathers the Buddha nature of the Buddhas in themselves, so these two people can easily feel the changes in the Buddha's door.

"Amitabha Buddha actually handed over the unfinished Sumeru bead to Shakyaru?" "The Buddha is a doppelganger of the Buddha of the Duobao Dao, and his path is far above the sun, and he sees more things than others.

"After all these years of Amitabha's retreat to Bliss, could it be that he is really ready to hand everything over to Shakyaru? Could it be that he still hopes to give birth to another saint in Buddhism?"

An innate treasure is of great help to sanctification, especially a treasure that fits with one's own avenue, and it is also a ticket to the Mixed Yuan Avenue.

Bliss shijie, with Shakyamuni Nyorai taking charge of the Muni beads, manifesting his own Dharma body Buddha Dari Nyolai, all kinds of golden lotus treasure light visions appeared in Bliss shijie.

"Good, good, good. All laws are empty. Idealism is not empty. In the end, the poor monk is not strong in the Buddha's heart, so he will be fascinated by external objects. Randen shook his head: "After you go back, you have to meditate." ”

"The Buddha's heart is clear, there is no dust and no obstacles, and the Buddha still has to meditate and dispel thoughts. I guess it's still not strong-hearted. Treasure Rulai quipped, "The mind is based on bodhichitta." The body is unsullied. It's just spotless, so why bother with penance?"

"Brother Buddha really likes to joke. Medicine Master Nyorai smiled, and then changed the topic: "Since the sect leader intends to let Shakya Nyorai take charge of the supreme treasure of Buddhism." So presumably it is also to take advantage of the opportunity of Buddhism to spread to the east, right?"

"Yes, I have a sense of heaven, and that may be about to begin. Amitabha's gaze looked at the Lingtai Fangcun Mountain: "It seems that everything has to start from the junior brother's side." ”

......

Lingtai Fangcun Mountain, Taihong was very entangled, looking at the monkey outside the door and frowning silently. Xuanmen is fast enough, but he actually wants to use this to be regarded as his own failure?

There is a stone monkey kneeling to worship the teacher outside the gate of Lingtai Fangcun Mountain, this stone monkey is the colorful stone created by Taihong and the Holy Mother of Jin Ling when Wendou, there was originally the prototype of the spirit fetus, and it was formed by Taihong's preaching. However, he was later discarded by Taihong and taken away by the interception.

"But it's not just a spirit stone that comes out of the womb, it seems that there is also the origin of the Chaos World Divine Monkey and the Shangqing One Vein Qi Luck in it?" Tai Hong continued to deduce and calculate, and saw a lot of things from the stone monkey.

At the beginning, the gods incarnated by the Chaos Primordial Stone were killed by the Emperor, and their origin was re-condensed into the Chaos Divine Monkey, and the Zuihou Divine Monkey Dao Origin was divided into four parts, and there were four kinds of divine monkeys that did not enter the heavens and the earth. These four kinds of divine monkeys are all lucky people, and there is no one of the same race in one life and one death, and the gathering of the four divine monkeys can condense a little bit of the origin of the chaos god.

"This should be the handiwork of Shiji Daoyou, right? It is worthy of being the person who inherits the inheritance of the Chaos God, presumably to use the hand of the Poor Dao to educate this divine monkey, and then take advantage of the situation to kill the other three divine monkeys to plunder the origin of the Chaos God?"

This stone monkey comes from the Huaguo Mountain Water Curtain Cave, but Taihong is not clear, that mountain is Shiji Niangniang's overseas dojo, and it is the dojo that the Tongtian Sect Master felt that Shiji Niangniang had specially helped her open up when he was in charge of the sect. This dojo connects all the leylines, but it is a blessed land of the spirit mountain, and this spirit stone is placed on the ancestral vein spirit point of Huaguo Mountain by Shi Ji to absorb the essence of the sun and the moon before it turns into shape.

"This lady is generous, she really has a back hand on this monkey, right?" Tai Hong's eyes moved, and he saw that there was a faint groove of clear qi on the stone monkey's body, connecting its origin, presumably at the same time that the stone monkey killed the other three kinds of divine monkeys, Shi Ji could intercept the origin of the chaotic divine monkey and step into the ranks of the mixed elements in one fell swoop.

"It's really a good calculation, but why did Poor Dao interfere in this matter that is very prosperous for you, and why did Poor Dao accept an apprentice for no reason?"

"Daoyou's words are wrong!" The voice of Our Lady of the Golden Spirit came from afar: "This son was originally created by Daoyou, Daoyou doesn't care who cares?"

"...... "She really has also entered the gate of the mixed yuan?" is worthy of being the senior sister of the sect of interception, plus the deep-rooted Yunxiao Immortal Gu, I am afraid that the Shangqing lineage is about to have three mixed yuan powerhouses in charge.

"This time the Dharma is spread to the east to deal with the catastrophe, it is the ancestor of our sect Hongjun and the master of the Lingshi to discuss and decide, our Xuanmen will also open the door of convenience, and the heavenly court will also help send the gods many times, so don't you say anything at all?"

"Adding a disciple to the poor road, can this be regarded as the poor road?

"The origin of the Lingming Stone Monkey was originally the thing of Sister Shiji, and it was later formed by Senior Sister Shiji into the spirit womb, and the origin will be attributed to Senior Sister Shiji in the future, and this son can also share a little light and it will be good for his future. ”

"Then let Shi Ji Niangniang teach it herself. Taihong said coldly: "The poor way is now to help the Zhun Ti sage continue the Taoist system, the Zhun Ti sage made a great wish to teach the twelve generations of disciples to prosper the Tao, and now the Zhun Ti sage has been passed on to the seventh generation and suppressed by my teacher, through the hands of the poor Tao has been passed down to the sea and Ying two generations of disciples, and then wait for more than a thousand years to be the day of the consummation of the poor Dao merits." ”

"Then let him listen to the sermon under the seat of the Taoist friends like the others, and as for whether the Taoist friends accept him into the Tianji Mountain, we will not talk about it for the time being. Anyway, it has no effect on us, as long as he learns a Taoist Xuangong as a protector of the Tao in the future. Our Lady of the Golden Spirit chuckled.

"Shangqing, you owe a favor to the poor Dao, and when the poor Dao asks you for help in the future, I hope that the Taoist friends and those senior brothers and sisters in your family will not shirk. Tai Hong thought about another thing in his heart: "At that time, you may need to use your sect to punish immortals, I don't know if the Tongtian Saint is willing to make a sacrifice for the Daoist system of Shiji Daoyou?"

"This ......" Our Lady of the Golden Spirit's voice hesitated, "I also have to burn incense and pray to obtain the Master's decree." ”

And without waiting for Taihong to answer, the Tongtian Sect Master sensed that they were mentioning himself, and a sword talisman came from the outer heavens to express his agreement.

"Well, there is a little bit of origin in the end, so let him listen to the sermon for a few years. Taihong put away the Shangqing sword talisman, and took the boy to the door to accept the stone monkey and listen. (To be continued......)