The situation of purifying the Xuantian is not an ordinary scheming calculation, but a silent observation of its fate, the number of days of operation, and the change of the sky at the key point, so that a change will occur naturally, and the current situation will be achieved. This kind of layout can only be done if he has cultivated to his level and is good at pushing his life. In order to be able to make today's first-line killing of the black armor, Di Xuantian did not hesitate to gamble his own life, which has to be said to be a great enlightenment, great wisdom, and great courage!

Huang Weiyang couldn't help but feel a little depressed in his heart, the battle of Xuandu Mountain three years ago was just the beginning of the layout of Xuantian Cleansing, and now it seems that the calculation of the black armor is only earlier than the battle of Xuandu Mountain. Although the old man told him about the Heaven and Earth Tribulation and Lu Zheng was the one who should be robbed, and asked him to go to Tianzong to get acquainted with Lu Zheng, he did not tell him anything about the black armor.

Does the old man want to protect himself, or does he not believe in himself?

No matter which one it is, it is something that Huang Weiyang is unwilling to accept, because these two situations mean that in the old man's heart, he Huang Weiyang does not have the cultivation and courage to take on this matter, otherwise such an important matter, why would he rather go to the Great Xia Longtu than him, a disciple who is a disciple of the Loveless Heavenly Descendant, is he really so unreliable?

Of course, there is another possibility, the reason why Di Xuantian did not let him enter the game is most likely that his life cannot enter this situation. Huang Weiyang thought about it, with his understanding of the old man, it was still more likely, and it was clear that he stood up to block that knife in Xuandu Mountain, not that Di Xuantian did not take him into the game. It's that Di Xuantian can't get him in. The old man must have found out that his life was not in this heaven and earth, otherwise the black armor would have already killed him with a knife, and there would be no scum left!

Di Xuantian, who heard it, said the words of ascension, and everyone in the Dao Sect was frightened, and glanced at the other sect masters around him, and took the lead in getting up and saying: "Di Xuantian, now that the demon calamity is in front of you, the world is restless, and the cultivation world will face the general demon catastrophe thousands of years ago, and all living beings will be devastated. The Daomen inheritance is in jeopardy. Lei Zong was shocked. Here, I respectfully ask Di Xuantian to stay in the world for another hundred years, and lead us and other Taoist disciples to survive the calamity together. ”

After finishing speaking, he lifted his shirt and knelt directly to the ground. As soon as this statement came out. The other Dao Sect Sect Masters were a little shocked at first. Immediately, it was as if they had reacted to something. They led their respective disciples to kneel down together and said in unison: "Heaven and earth are peaceful, and all things are affectionate." Dare to ask Di Xuantian to stay in the world for another hundred years, and spend the demon calamity with us!"

The people of the Daomen shouted three times in unison, and the voice of the wish came out from the feather platform and spread all over the world. Many cultivators of the family who had a deep connection with the Taoist sect or other casual cultivators were also shocked when they heard about it, and then they also knelt down on one knee to show their agreement. After all the changes just now, no matter what angle they considered, they naturally wanted to be a cultivator with great cultivation and prestige like Xuantian

Seeing this battle, Huang Weiyang was startled, and after a while, his face showed a look of urgency, and he said to Di Xuantian: "Hehe, old man, it seems that no matter how beautiful your abacus is, it is useless, and if you want to leave, I'm afraid it's not so easy! I often hear about it in the bald people of Buddhism, but I didn't think that it would be your turn this time. Among the past generations of Daomen, you are the first one! How about it, should you or should you not make this great wish?"

Seeing this situation, Rao is the first person in the Dao Sect and the head of the life of the past and present, Di Xuantian, couldn't help frowning, revealing a look of embarrassment.

Some people may wonder if he wants to continue to live between heaven and earth? Why does Di Xuantian feel embarrassed? According to the understanding of people in the world, doesn't it seem that he is a little impatient to live, so anxious to find death?

You must know that the so-called staying in the world, to put it bluntly, is actually to die but not die. The number of physical bodies of a practitioner has changed to the extreme, and he can no longer continue to be reborn, that is, the time limit has come, and most practitioners will choose to obey the number of days and re-enter the cycle of birth and death, waiting for the opportunity to be reborn between heaven and earth. And when the cultivation reaches the realm of leaving the heavens and entering immortality, immortality is not immortality, but it can remain between heaven and earth in various ways.

Daohai will pass on the position of Forgetfulness Heaven to the next generation after reigning Xuanzong for 300 years, and he is in Xuandu Mountain, and it is rumored that he has entered the fairy world and continues to practice. It is the seventeenth generation that the position of Forgetfulness Heaven has been passed down to Dixuantian, and every generation is like this, without exception. And the corresponding Buddha of the world is said to also enter the Buddha land after Nirvana.

Either re-enter the heaven and earth, or enter the immortal Buddha land outside the heaven and earth. In addition to these two types, there are also many practitioners who have neither the cultivation of entering the immortal realm Buddha land, nor are they willing to leave the heavens and the earth or abandon their physical bodies in this life, or even do not want to part with their loved ones, so they make the third choice. That is to practice the method of the side door and the left way, and barely stay between heaven and earth, and many of them often fall into evil cultivation. Whether it is the cultivation of Taoism or the trip to Buddhism, there is a theory of law and nature, and it is also called evil cultivation in this way. In other words, evil cultivation is not determined by any one person's mouth, and evil is not said by others, but by the evil person who does it.

When the form of the physical body is difficult to change, the practitioner forcibly captures the body and mind with supernatural powers, neither enters the cycle of life and death, nor does he take the physical body of other living beings like a selfless old man, or uses the left-hand method of transforming into a material, or a spirit alone to continue his life, then he is called staying in the form and living in the world. However, despite this, this law violates the number of days after all, and is suspected of deceiving the sky. As Huang Weiyang said, this matter is mostly seen in Buddhism, but it is rare in Taoism.

Of course, not every practitioner can do it, and even if he goes against the heavens, he will also be subject to all kinds of restrictions from heaven and earth. If a practitioner wants to do this, he must first be able to use his supernatural power to capture his body and mind before the body and mind collapse when the number of physical bodies is at its peak, so the practitioner must have the cultivation of the first realm that is beyond the reach of all the things in the three realms of the heavens. Secondly, this law violates the heavens, so it will suffer the corresponding calamity of heaven and earth, and this calamity does not come from cultivation. It is not exempt from cultivation, it originates from heaven and earth, and is subject to body and mind, and at least the supernatural power and mana are weakened and damaged for no reason, and the realm retreats and falls, and even directly perishes in the heavenly tribulation, and the whole life of cultivation is wasted.

That's not all, even if there is such a cultivation to achieve these two points, it is just that it can be stayed, and it is not that it can be left in the world casually. And last but not least. It takes a lot of fate to cast such a spell. Generally speaking, there are three kinds of fate that are required.

The first type of fate is the fate of inviting sentient beings, that is, the practitioner does not stay for the sake of his own thoughts, but stops at the wish of all beings in heaven and earth. This requires that in addition to having great practice, the practitioner must also have great merit for all sentient beings. so that all living beings will be reminded of their merits. Give birth to the will to reluctantly keep it. The deeper the wish, the stronger the willingness. The deeper this fate, the greater the possibility that the desired object will remain in the world.

All living beings have wishes, not only practitioners in the spiritual world. People in the world also have wishes. However, if the heart of the people in the world is not pure, and the desire is not strong, they will be shaken by other mundane things, and often although the heart is more than enough, their strength is insufficient. In contrast, the cultivator's spirit is free and clear, sensing all things in heaven and earth, and condensing his wishes, which is enough for animals. The sect masters of the Dao Sect are all cultivators above the knowledge of fate, and if they are invited together, each of them is willing to be able to compete with 100,000 sentient beings, not to mention those Dao Sect disciples above the realm of knowledge. At this point, if the Xuantian Cleansing wants to stay in the world, then the wish of all beings is sufficient.

The second kind of fate is the fate of the cause and fate of major events, which is a bit difficult to explain. Generally speaking, a practitioner's cultivation realm cannot be exhausted without entering the realm of detachment from heaven and all fate, so how can we stay in the form and live in the world, but we need to emphasize this point again? What kind of cause can be called great before the cause and effect of a major event is completed?

In fact, the greatness of the 'cause of great events' does not refer to how important a certain cause is to a practitioner who wants to stay in the world, but to the number of lives that the practitioner can affect all beings and beings in heaven and earth in a certain cause. The number of the lives of all things in heaven and earth is tied to one body, and this is the cause of great events. From this point of view, seeing that what is next is the catastrophe of heaven and earth, the battle between demons and demons, Di Xuantian is a Taoist forgetful sky, and every move affects the lives of thousands of living beings, which can also be called the cause of major events. In addition, he had already intervened in it before, and he was within the cause of this matter, and it was the cause that was not finished.

The third method is relatively simple, but often the most difficult, and that is when the practitioner has the desire in his or her mind to stay in the world. Some people may feel very strange, isn't it very simple? Who wouldn't want to live a little longer? But this is just the opinion of the worldly people in the world, and if they really have cultivated to the realm of purifying Xuantian, they will not see it this way. After the liberation of the heavens, it is difficult to say that the cultivators are the same people as the people in the human world, but rather a kind of existence that is closer to the heavens and the earth. What is pursued is not the visible number between heaven and earth, but the way of eternal life that focuses on heaven and earth.

Therefore, for Di Xuantian, entering the immortal realm to practice is a path to continue to cultivate, and continuing to stay in the human world is detrimental to his cultivation. Not only that, but he also needs to undergo the test of a heavenly tribulation that he doesn't need, which is really harmful and not beneficial to Dixuantian.

Some people may think, so since Di Xuantian is the first person in the Dao Sect, is it not very selfish for him to watch the catastrophe of the demon war between heaven and earth, and ignore the life and death of the disciples of the Dao Sect, and only care about himself to pursue immortality? Because it is for the people to satisfy their own desires that they say such things.

Of course, from the perspective of Di Xuantian himself, he naturally wanted to do his best to avoid this disaster for the disciples of the Dao Sect and even the beings of heaven and earth, otherwise he would not have to plan painstakingly, risk his life, and use his peerless divine power to make today's situation. For a cultivator like him, there was no need to do such a thing. Because it didn't seem to be related to his cultivation, and it didn't help him in his pursuit of immortality, so why did Di Xuantian bother to do such a thing......?

PS: The condition of the old man is finally stable, and the vascular obstruction is still in the most dangerous part. From the time I received the call back to the present, I spent four days and five nights, barely closing my eyes, and only this morning did I feel the real world again, and I had been in a dream-like unreality before. What is the happiest thing in life? This time, I really realized that being safe and quiet is the greatest blessing in life. I can't help but be grateful to God, I really want to say, I wish all the elders and old people in the world are safe and sound! Thank you for your care and support, I am really grateful, and I feel warm when I am the weakest!