Section 92
92
In the summer of the third year of Yixi in the Eastern Jin Dynasty (407 A.D., the ninth year of the Later Qin Hongshi ---author's note), Buddha Tucheng Kumarosh retreated for 100 days to practice the Tianzhu Supreme Yoga Tantra.
After leaving the customs, the doorman told that Shi Hui, who ranked twelfth among the "Twelve Philosophers of Shimen", had been missing for more than two months. Buddha Tucheng Kumarosh seemed to have a sense of foreboding. Hurriedly moved into the secret room, only to find that > and > were nowhere to be found.
As a last resort, Buddha Tucheng Kumarosh, who was sitting in the hall preaching the Dharma and preaching the scriptures, had to inform his disciples of the secret book of > and >'s martial arts and the fact of the theft, and speculated that the reason for Shi Hui's disappearance must be related to this.
The disciples were furious, condemned and cursed Shi Hui's evil deeds, and prepared to search everywhere to arrest Shi Hui and recover > and >.
'Let him go!' Buddha Tucheng Kumarosh stopped the disciples, 'Blame me for my negligence, knowing that he (Shi Hui) is a martial idiot and his shallow ways, but he did not take strict precautions, so that he could not stand the temptation of > and > and went down the evil path, and was ashamed of his teacher! If > and > harm the martial arts and set off a bloody storm because of this, I will be punished for ten years to atone for the sins of researching and creating > and >. For the sake of today's plan, all my disciples, do not be impatient, and do not spread the news of the theft of > and >, so as not to attract attention, chase and fight, and bring havoc to the Wulin rivers and lakes. Moreover, even if Na Shakti Hui was already practicing > and >, with his skills and understanding, he would not be able to practice to the highest level in eight or ten years, so > and > would not cause trouble for the time being. I hereby warn you: In the future, if you find > and >, no one except the successors of our Dharma seat will be allowed to secretly practice > and >, and everyone who violates them will be punished. If you can't find > and >, you don't have to worry too much, because everything in the world is always mutually reinforcing and counterbalancing each other. Where there is a spear, there must be a shield. There is never a spear that cannot be stopped, and there is no shield that cannot be pierced. It's also a blessing in misfortune: Shi Hui couldn't have imagined that in recent years, I have been researching and sorting out > that can restrain > and >. It was done before I retreated. Luckily, I didn't put it in the same place as >> two cheats, otherwise the consequences would have been more serious.
'Daosheng, Seng Zhao, you two come up. Buddha Tucheng Kumarosh took out the > from his bosom, handed it to Zhu Daosheng, and said: "You are all disciples of my disciple 'Four Sages, Eight Juns, Twelve Philosophers', and you two will press >the head of the 'Four Sages, Eight Juns, and Twelve Philosophers', copy a copy of each of them, and practice diligently, but in three years and five years, you can crack the > and >." Remember: > can only be passed down from family to family, not to be leaked, not even to other disciples under my disciples, lest > be stolen like > and > and become a scourge. In addition, I have explained to you that absolute power will create absolute tyrants, and in the same way, absolute martial arts will give birth to absolute martial arts overlords. Therefore, all the descendants of the disciples of the 'Four Sages, Eight Juns, and Twelve Philosophers' in our sect are not allowed to intermarry with those who have released their surnames, lest > gather one person with the three great kung fu of > and >, and forge a lawless great devil to plague the world, then my sin will be great. ’
'>, can you really restrain > and >?' Zhu Daosheng asked with some suspicion. Seng Zhao and others also felt the same way.
This Zhu Daosheng is not an idle character. He is one of the 'Four Sages' of Shimen, and his ancestral home is Julu, Hebei. Since childhood, he has been intelligent and intelligent, and his memory is extraordinary, regardless of scriptures, articles, poems, and poems, he will never forget them. The original surname is unknown, and after worshipping under the high monk Zhu Fa Taimen, he changed his surname to Zhu. Although he was only 15 years old, Master Zhu Fatai let him give a lecture on stage. At a young age, he has already gained a reputation and is regarded as a Buddhist genius. After Zhu Fa died, Zhu Daosheng began to study in all directions. A few years later, he traveled to Chang'an and joined the disciples of Buddha Tucheng Kumarosh.
That monk Zhao is also a great character. The common surname is Zhang, according to the volume of "The Biography of High Monks" for six years, and he is a native of Jingzhao Chang'an. Originally believed in Lao Zhuang metaphysics, and later became a monk to govern Buddhism. He successively participated in the translation of Buddha Tucheng and Kumaroshi in Luoshi Temple and Chang'an, Liangzhou District, Wuwei City, Gansu Province, and evaluated the scriptures. He is known for his expertise in Prajna. He is the author of books such as "The Treatise on Zhao", "The Treasure Record", and "Commentary on the Vimala Sutra".
Seeing the suspicious eyes of everyone in the audience, Buddha Tucheng Kumarosh knew that others would not believe and accept > without measuring some skill that made people look at it.
'Alas, how can you, like the laymen, have to see to know? Can't you comprehend something with your heart? It's not been a day since you entered my Buddha Gate, how can you not know what immeasurable is? Immeasurable doesn't it contain the meaning of Mahayana, Prajna, vast, sublime, and infinite? Isn't it possible to transform infinite and boundless beings from the sufferings of birth, old age, sickness, and death to the Western Elysium? , but helpless. He also knew that how many people in the world were so enlightened that he had ascended to the realm of selflessness and selflessness, and that there was no appearance?
I saw that he held the dantian with both hands, palms up, breathing, luck Ren Du two pulses, line Xiao Zhoutian, qi through both arms, palms such as banana fans left and right, the left and right sides of the hall black curtains, opened by his palms, the left and right sides of the wall on the front and back of the human body will show the twelve meridian acupuncture points of the human body. His ten fingers are bent or extended, like a flower, like playing a harp, like threading a needle......
'You and others look at the thirty-six death points of the human body--- the middle of the body, the dove tail, the giant que, the divine que, the sea of qi, and the guan yuan...... Lung Yu, Yin Yu, Heart Yu, Kidney Yu, Life Gate, Tail Lu...... 'With his prompts again and again, his fingers kept shooting out true qi like meteors, sandwiched with shining firelight, and flew precisely towards the acupuncture points marked in the picture. After a while, those acupuncture points that he read had been burned out of one by one. Such a miraculous feat really made all the disciples stunned, shocked, revered, and admired, and they were willing to bow down---
'Disciples, please obey the teacher's orders!'
Five years later, Fotucheng Kumarosh died in Chang'an at the age of 71.
When dying, there are still > and > that cannot be let go, for fear that they will endanger the world. The only consolation is that to >, Zhu Daosheng, Seng Zhao and several other disciples with extraordinary understanding have practiced to eighty percent, and the balance > and > are just around the corner.