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The so-called kendo is to refine qi first, use qi to resist the sword, and then enter the way with the sword.

All the cultivation of exercises and sword techniques must be attributed to the word "Dao" in the final analysis.

But where does the Tao come from?

Therefore, for kendo monks, cultivating exercises, sword techniques, and then realizing the Tao is the basic lesson of a sword cultivator.

Zhu Yu has now finally figured out the true meaning of kendo, and he can be regarded as touching the essence.

But Zhu Yu is not a pure kendo monk after all, and Zhu Yu's enlightenment is everywhere.

For example, now, he went deep into the secret realm of "four or two thousand catties", and miraculously touched the magic power of "four or two thousand catties", and this secret realm also helped his "Lingwu Sword Technique" cultivation to instantly improve by one percent.

The improvement of the cultivation of the sword technique is not the improvement of the way of the sword, the exercises rely on cultivation, and the avenue depends on comprehension.

A monk, no matter how well he cultivates the Gongfa Sword Technique, without enlightenment, one of his qiē cultivation is in vain.

Because the Great Dao is the supreme principle of heaven and earth, only by touching and comprehending these supreme principles, can the sword technique be truly powerful, and the monk will have combat power.

But what is strange about Zhu Yu is that his enlightenment today is not because of the sword.

And almost every time he touched the Great Dao, except for the touch of the sword intent, all the other Great Dao mysteries, he did not touch because of the sword.

This is equivalent to him obviously cultivating the way of the sword, but he does not rely on the sword to realize the way, and I am afraid that the cultivation method of Zhu Yu is so unique in this world.

What does Zhu Yu rely on to become enlightened?

The answer is very simple, it is to rely on the "secret realm" to achieve enlightenment.

"Four or two thousand catties" is a secret realm of supernatural powers. At the same time that Zhu Yu touched the supernatural power, he also touched the avenue.

There is also a comprehension in the secret realm of supernatural powers, and the "four or two thousand catties" of the supernatural vermilion fish only touched a trace, and he also touched the mystery of the "strength and weakness" of the avenue at the same time.

That's how amazing it is.

Zhu Yu also had to sigh at the power of the old man Qingming.

He deduced that there was enlightenment in the secret realm of supernatural powers, and Zhu Yu had now been confirmed.

At the same time, he speculated that there was a supernatural power in the secret realm of enlightenment, and although Zhu Yu had not confirmed it yet, it must be true.

If it's true.

How many avenues will Zhu Yu touch in the future, and how many magical powers will he comprehend?

You must know that Zhu Yu has thirty small secret realms in the secret realm of the "Genius Road" alone.

Each secret realm is deeply comprehended by the Great Dao, and then the supernatural power is born. So the vermilion fish is not invincible?

Of course. Zhu Yu's current so-called "four or two thousand catties" divine power is not a real Great Dao divine power, because the Great Dao divine power is only possessed by a god cultivator.

Divine power is a god-defying weapon that can resist the magic weapon, where is it so easy to master?

However, Zhu Yu has already touched a trace of the "four or two thousand catties" supernatural power. Even if it's the slightest bit. It is estimated that there are still 108,000 miles away from the true Great Dao Divine Power. But this little bit of magical power almost made Zhu Yu's combat power soar by more than a little bit.

Zhu Yu only knew that comprehending the Great Dao was a tortuous process before.

Entering the void level monk first touches the avenue, then comprehends, and comprehends and divides the realm. Zhu Yu used to hear about the primary realm, the intermediate realm, and the advanced realm.

In fact, this division is just a popular division method for the four border counties.

The true immortal realm divides the Dao of comprehension into the Tao, the non-Tao, the truth, and the Tao.

These four realms correspond to the traditional so-called primary realm, intermediate realm, advanced realm, and the avenue of attainment.

These four realms sound very difficult to understand.

But if it is explained in layman's terms, it is easy to understand.

If a mountain is compared to a great avenue, then touching the mountain first is equivalent to finding the location of the mountain, and this is the work that the monk needs to complete.

Then the process of enlightenment is to comprehend the mountain.

The four realms of comprehension come out, and the first realm is the mountain, which is the so-called Tao realm, and the Tao realm is the Tao is the Tao.

And the second realm is to see the mountain is not a mountain, this is the realm of non-Tao, that is, to see the Tao is not the Tao, there are doubts about the Dao, there are difficulties, and all kinds of doubts appear.

The third realm is to see the mountain or the mountain, which is the realm of returning to the truth.

Through guò doubts, confusion, doubts, and finally returned to the basics, feeling that the avenue is still the avenue, and in the process, the monk's understanding of the avenue is completely sublimated, back to the basics.

And the last realm is that you have obtained this mountain, and the mountain is yours, that is, the realm of attaining the Dao.

The cultivation of monks starts from touching the Great Dao to comprehending the Great Dao, and the ultimate goal is to attain the Dao.

The so-called attainment of immortality comes from this.

Three thousand avenues, get one is the heavenly immortal, the heavenly immortal is the real immortal, and the heaven and earth live together.

This is too far away for the monks who have entered the realm.

But Zhu Yu thought of a possibility, that is, the various secret realms in the red dust, deep into the endless realm, can eventually attain the Tao, that is, whether these secret realms are supernatural secret realms, enlightenment secret realms or task secret realms, to the final extreme, they can be obtained.

"Four or two thousand catties" is just a small secret realm, but it originates from the "strong and weak" way of the three thousand avenues, and goes deep to the final extreme, and soon finds the avenue of strength and weakness?

That extreme is endless and far away, but Zhu Yu sees a possibility.

As for the supernatural powers, it turns out that they can also be the same as the Great Dao, which can be slowly touched and obtained.

Of course, the supernatural power cannot be compared with the Great Dao, because after all, it is a derivative of the Great Dao.

The Divine Transformation Monk is a strong person who has obtained the supernatural power of the Great Dao, is it understandable that the various secret realms of the Red Dust Sect are also a kind of supernatural secret method in a sense?

Among the "four or two thousand catties", there is the secret method of "four or two thousand catties".

In "The Fate of Life and Death", there is a secret method of supernatural powers about the mystery of life and death.

In the end, Zhu Yu can pass through these secret realms and directly cultivate the Great Dao Divine Power?

Although he had sighed countless times about the magical powers of the Red Dust Sect's secret method, Zhu Yu had to sigh again now.

The strength of the second-grade forces will never be imagined by the low-level forces. Zhu Yu's current cultivation and the cultivation of the disciples of Wanxuanmen are like clouds.

Just imagine, how could the disciples of Wanxuanmen be able to match the cultivation level of Zhu Yu?

The monks of Wanxuanmen worked hard to cultivate the exercises, cultivated the sword technique, and cultivated until the completion of the process, which was a long process.

After cultivating to Dacheng, you need to find an opportunity, and then rely on the Immortal Lotus to achieve enlightenment, and this process is even longer.

And this qiē, for Zhu Yu, he is just a fight with Feng Nishang. The secret realm promotes the improvement of the sword technique. Others worked hard to eat and sleep outside, and they struggled to improve their cultivation, and Zhu Yu achieved it overnight.

In the process of improving the exercises, with the deepening of the secret realm. Comprehension breeds naturally. A peculiar pass guò magical touch. And touch to the avenue.

"Four or two thousand catties" is a magical power, and Zhu Yu faintly touched this magical power, and then the avenue naturally touched.

The other disciples practiced hard for several years. may not be as good as a casual fight like Zhu Yu, the mystery is really difficult to express in words.

If you think about it, you can understand it in a simple way.

Divine power is a derivation of the Great Dao, the Great Dao is difficult to find, and the general traditional cultivation is to go directly to the Great Dao, which is naturally full of difficulties.

However, Zhu Yu first touched the relatively simple supernatural powers, and then touched the avenue through the guò supernatural powers, which was naturally easy.

This is like a sixth-grade student, if the curriculum of the second year of junior high school is the avenue, and the curriculum of the first year of junior high school is supernatural powers, the traditional cultivation is to let the primary school students learn the curriculum of the second year of junior high school, and then derive and understand the curriculum of the first year of junior high school.

How hard is the process?

But Zhu Yu's cultivation is different, he first learns the course of the first year of junior high school, touches the supernatural powers, and then learns the course of the second year of junior high school to touch the avenue.

Zhu Yu's cultivation method is gradual and gradual, and he naturally has an unparalleled advantage over the cultivation of other disciples of Wanxuanmen.

The monk of Wanxuanmen, even if he is the immortal spirit root of the Yue Tian Ling Root, cultivating to death, I am afraid that it is not as good as the entry of Zhu Yu.

This is the power of the sect's secret method!

Therefore, what determines a monk's achievement is not only his qualifications and resources, but more importantly, the sect's secret method is powerful, and the longer the sect is inherited, the more mysterious and powerful the secret method of its cultivation!

Wan Xuanmen is already a big force, with tens of thousands of years of inheritance, and in the eyes of many small forces, it is the existence of the high mountains.

The existence of the high mountains is still like this, not to mention those six-grade and seven-grade forces?

Zhu Yu couldn't help but sigh that the encounter of his body was too against the sky and too lucky, if it wasn't for the great changes in the South China Sea, not the great changes in the four seas later.

Let Zhu Yu gain countless immortal fate in the midst of many adversities, and get various inheritances against the sky, how could he reach the realm of longevity?

But......

Even if Zhu Yu's body reached the realm of longevity, if he hadn't obtained the secret method of the Red Dust Sect's "Changing His Life Against the Heavens", he would still be cultivating in the five-rank force or the fourth-grade force, and he would never have entered the realm today.

Maybe he has cultivated all his life, and it is still possible for him to still be a longevity monk.

Even if he lives longer and reaches the realm of transforming into a god, there is a catastrophe after turning into a god, and there are earth immortals after the catastrophe, how difficult is this level?

Chaowen said, Xi can die.

Zhu Yu has a particularly deep understanding of this sentence at this moment.

Just imagine how many talented monks in the world there are, they will never know that there is still such a secret method of "changing one's life against the sky" in the world, their cultivation depends on a little bit of hard work, a little bit of grinding, until they die, but they have no connection with the Great Dao.

If they relapse into reincarnation, at the moment before they die, Zhu Yu will tell him the secret method of "changing one's life against the sky".

Let him know that he has taken a lifelong detour, and he may die more calmly and more comfortably.

Because he knows that he has been cultivating all his life, but in fact, he has taken an extremely tortuous road, and when others take one step, he has to take ten or a hundred steps to catch up with the footsteps of others, how can he compare?

Zhu Yu couldn't help but think again, the Red Dust Sect has changed its life against the sky so much, what is the inheritance of the Yipin Sect like?

Imagine how many more powerful forces there are in the world, the infinite universe, and how many more mysterious inheritances?

Zhu Yu was full of longing for this qiē, and this desire spurred him to work harder, because only when he was strong enough could he see more mysterious inheritances...... (To be continued......)