The second jade slip talks about the path of cultivation.

The cultivation of the monk is divided into the process of qi training, foundation building, golden pill, yuan ying, etc., and Wang Chen at the top does not know the way. There are two methods for the cultivation path: one is that the vast majority of monks take it, refining qi into the body, condensing the cyclone, condensing the spiritual qi, building the foundation condensate, and then condensing the golden pill, opening the spiritual lake, the pill is broken into a baby, and the spiritual lake turns into a sea!

These are the main steps from the Qi training period to the Yuan infant stage. Wherever the monk's mana breaks through, the monk's realm will break through, this method is more secure, as long as there are sufficient conditions, the cultivation will be more stable and improved.

The second method is the one used by a few peerless geniuses. Enlightenment first, then cultivation. For example, with the help of the aura of creation, Wang Chen comprehended the simple way of the five elements, although it was a superficial feeling, but this kind of understanding was indeed only possessed by ordinary monks in the foundation building period. Therefore, with the comprehension equivalent to the Dao of the foundation building period, Wang Chen's cultivation in the Qi cultivation period would improve so quickly.

In seven or eight years, he has gone from a rookie who doesn't know anything to a master of the ninth layer of qi training, which is not very fast. In seven or eight years, if there were high-level cultivators who supplied the elixir, it would not be too difficult to reach the ninth level of Qi cultivation from the first level of Qi training.

However, Wang Chen didn't take a single pill except for a few pills he had just tried at the beginning, which was appalling.

However, this method is okay during the Qi cultivation period, and the effect will not be obvious if the cultivation is a little higher. For example, during the Qi training period, one spiritual power can be obtained every day with this understanding, and Liang Fen spiritual power can be obtained during the foundation building period, in contrast, it takes dozens to hundreds of spiritual power to break through during the Qi training period, and tens or even hundreds of thousands of spiritual power are needed during the foundation building period.

In this way, Wang Chen's cultivation after building the foundation would be as slow as that of an ordinary monk, and even with the help of the Creation Breath, Wang Chen's cultivation speed could only catch up with the Three Spirit Roots at most.

"Alas!" Wang Chen sighed, put down the second jade slip, and looked quite depressed, although he had gained, he felt that his cultivation difficulties in the future were still a little worried.

At this moment, a small cyan snake with a length of one inch poked out of its arms, climbed up to Wang Chen's neck, and spared it again and again, as if comforting Wang Chen.

Wang Chen saw the little snake smile slightly, and his mood was much better, his right hand reached out to his chest, and stroked the little snake a few times, the little snake seemed to enjoy moving its tail twice, and then crawled into Wang Chen's hand.

"Okay, Xiaoqing, you can rest first!"

After a while, Wang Chen put Xiaoqing in his arms, and the little snake hid in Wang Chen's magic robe with a sigh and curled up.

This little snake was hatched from the cyan snake egg that Wang Chen picked up in the Blackbird Mountain Range. Six snake eggs, except for this cyan snake egg that hatched into this green snake, the vitality of the other snake eggs slowly dried up.

However, Wang Chen was not disappointed. At that time, the white phosphorus snake that had broken through to the foundation building stage had already grown pale cyan dragon scales all over its body, and its horns were slowly bulging on its head. Five of the six snake eggs were white, and according to experience, it was a white phosphorus snake that should have hatched, and this cyan egg hatched was indeed a dragon.

Although it is still small and does not reflect the characteristics of Jiaolong, a piece of the abdomen that is harder than other places has proved that Xiaoqing is extraordinary. There is no doubt that if Xiaoqing reaches the foundation building period, his strength will definitely surpass his peers!

On the other hand, when Wang Chen signed the soul ban with Xiaoqing, he also struggled with it, and there were more than a dozen different types of prohibitions on the Heart Sutra of Ten Thousand Beasts. It is roughly divided into two kinds: one is the more harsh and strict prohibition of enslaving demon beasts, and the other is the relatively kind and equal prohibition.

Both methods have their advantages and disadvantages. Although the harsh slavery prohibition is relatively comfortable to use, it will greatly arouse the dissatisfaction of the demon beast, and when the monk is unconscious, etc., it is likely that the phenomenon of devouring the lord will occur.

Although the relatively equal prohibition will make the demon beast's heart closer to the monk and cooperate more tacitly, when encountering life danger, the survival instinct of the demon beast will tend them to abandon the monk and run away, and even some intelligent demon beasts will yearn for the life of the demon beast when they grow up, and will automatically leave the monk.

Wang Chen struggled for a moment, and instead of choosing the harsh prohibition of ordinary monks, he chose an equal contract that could communicate with his divine sense. Under this kind of prohibition, both the spirit beast and Wang Chen could vaguely feel each other's feelings, and the communication was also very smooth.

Many monks are reluctant to choose this kind of contract, because after the spirit beasts feel their ill intentions, they will leave on their own, and there is no way to ban the demon beasts equally.

However, after establishing a ban with the newborn Xiaoqing, the relationship between the two is much better, Xiaoqing is like Wang Chen's younger siblings, or children.

Playing with Xiaoqing for a while every day also added a lot of fun to Wang Chen's cultivation, his mood was much better, Wang Chen's spiritual power was running more peacefully, and his cultivation was smoother.

There is no time for cultivating immortals, and half a year has passed in the blink of an eye.

In the cave, Wang Chen was on the futon, stretched out his hand and threw out a spirit fruit, and then a cyan snake shadow flashed, and Xiao Qing took the spirit fruit accurately. Then he climbed into Wang Chen's arms and bit the spirit fruit.

This spirit fruit is a water-attribute spirit fruit that can be eaten by monks, and by chance, after Wang Chen found out that Xiaoqing likes to eat it, he often buys some snacks as Xiaoqing. As for the snake that likes to eat spirit fruits, Wang Chen also has doubts, but it is not uncommon for Xiaoqing, who thinks that Xiaoqing, who has dual attributes of water and wind, likes to eat spirit fruits of water attributes.

After settling Xiaoqing, Wang Chen carefully studied the jade slip in his hand. The task of tidying up the Gongfa Pavilion had been completed by Wang Chen a few days ago. Over the course of a year, Wang Chen repeated this task more than a dozen times before he finished sorting out the messy jade slips in the Gongfa Pavilion.

In order to reward Wang Chen's contribution, the deacon of the foundation building period also asked Wang Chen to choose a few jade slips to take away, and Wang Chen chose two jade slips without hesitation.

These two jade slips talk about the principle and production method of a magic weapon. It is actually not appropriate to say that it is a magic weapon, because it can be included in the dantian in the body, similar to the magic weapon of a monk in the Jindan period, but this magic weapon can be made during the qi training period.

This special magic weapon is called the Five Elements Mixed Yuan Pagoda. The monk who came up with this magic weapon was also born with a five-attribute spiritual root, although he did not have a cheating method such as Wang Chen's blood creation, he had also cultivated to the Jindan stage. It's not that the monk is extremely talented, it's because he has an out-of-body father.

The cultivation of the out-of-body period is the strongest known in the Tianyuan Continent, with the help of the father of the out-of-body period, all kinds of pills and so on are endless, and the cultivation is known to advance to the Jindan stage, if there is no unexpected cultivation to go further, there is still no accident to reach the Yuan infant stage, but the father of the out-of-body period fell due to an accident, and the low position of this monk also declined rapidly.

Without the supply of resources from the sect and the care of his father, the original pride of heaven was quickly abandoned by everyone, but this monk's heart to the Tao is also firm, and he endures difficulties to seek a breakthrough.

However, the five-attribute spiritual root is really too poor, and the absorption and utilization rate of spiritual energy is only equivalent to one percent of the effect of a single spiritual root, so in this way, a hundred years of meditation and cultivation by yourself is probably only equivalent to one year of cultivation by a single spiritual root cultivator. Even if the elixir was used, the absorption effect of the elixir was equivalent to a few tenths of that of a single spirit root cultivator.

What's more, the pills used by high-ranking monks were extremely precious, and it was impossible to take them in large quantities.

So the monk came up with another idea, creating an idea that could devour the spiritual energy in various ores, magic weapons, and spiritual grasses for his own use.

This kind of thinking is incredible, but it is not impossible.

In ancient times, the demon giant Kunpeng had a magical power called Kunpeng Suoyun, which could devour spiritual energy and spiritual objects within a thousand miles, and turn it into spiritual energy for its own use.

Putting aside this ethereal nature, some demon beasts' natal supernatural powers and demon cultivation secret methods have a similar effect of devouring other things. It's just that this effect is extremely restrictive, and there are many hidden dangers, and few people use it.

Although there were many difficulties, the monk did not give up, but studied hard, and finally after experiencing and many opportunities, he finally combined demon beasts, demon cultivation and ancient secret methods to create this special magic weapon, the Five Elements Mixed Yuan Pagoda.

The Five Elements Mixed Yuan Pagoda was expected to be able to devour the Five Elements Spiritual Qi of various magic weapons, spirit ores, etc., for his own use, but although this monk had worked hard, due to the limitation of materials, he made defective products.

The Five Elements Mixed Element Tower needs three kinds of materials: the first is the material of the five elements, which theoretically can be any kind of five-attribute material. However, the production of the Five Elements Mixed Yuan Pagoda has functional limitations, if the five-attribute materials used to make magic weapons, then the Five Elements Mixed Element Pagoda absorbs the five-attribute materials such as treasures during the foundation building period, and the effect is the most obvious.

In other words, the devouring transformation effect of the Five Elements Mixed Element Tower can only be used for magic weapons and spiritual objects that are one level lower than the materials of the Five Elements Mixed Element Tower. In this way, the Five Elements Creation Tower, which looks very against the sky, seems to be a bit more than worth the loss.

The second material of the Five Elements Creation Tower is the Void Stone. Hollow stone, the main raw material of high-grade storage tools. Storage bracelets above the infancy and out-of-body stages, and even higher-level storage rings, are made of empty stone as the main raw material, plus special refining techniques and magic circles.

With the Void Stone, there will be an independent space inside the Five Elements Creation Tower, and the materials of the five attributes can be devoured and transformed inside, and then used to improve one's cultivation.

The third material is particularly incredible, and it is the monk's own spiritual root. The monk's own spiritual root turned out to be the most crucial material for the ritual instrument? It sounds ridiculous, but it makes sense to think about it!

Able to absorb and use aura, and can build materials closely related to himself, the monk himself has been looking for a long time, but by chance, he got an ancient monk's jade slip. The Jade Slip introduces a method of cultivating powerful magic weapons using one's spiritual roots.

As soon as the monk had an idea, he suddenly became enlightened, and he had nowhere to find it when he stepped on the iron shoes, and it took no effort to get it. Your own spiritual root is the most suitable material.

But it's also a very risky idea. The reason why monks can cultivate immortals, the spiritual root is the key, even if the monk has the worst spiritual root, it is also the emperor-like treatment in the world. If there is a little accident in the process of using one's spiritual root, resulting in the inability to absorb spiritual power in the future, it will be a complete tragedy.

You can imagine how much risk it would take to use your own spiritual root as a material!