Chapter 92 The Development of the Western Zhou Dynasty

Since Ji Chang had a detailed discussion with his mother, he has opened a large number of grain depots to solve the suffering of hunger and cold for the poor people, and he himself often interacts with the people and wanders among the people.

At the same time, the list was issued to recruit talents, claiming that as long as there is a skill, they can come, even if the Western Zhou Dynasty does not hire them, they will give gold and silver to leave.

All of a sudden, the name of Xibo Hou Ji Chang's good talent spread in all directions, and the reputation spread far and wide, resulting in countless people who applied for recruitment in Xiqi, although most of them were incompetent, but there were indeed many powerful people who came to apply.

For example, San Yisheng, Boyi, Shuqi, Hong Yao, Taidian, Mane Xiong, Xin Jia, Xin Fu and others are all talented people who admire what Ji Chang has done and are willing to work for Ji Chang.

One day, Ji Chang asked everyone about the strategy of governing the country.

Sanyi gave birth to the class, "The people are the roots, and governing the country is to govern the people, as long as the people have no worries about food and clothing, the country will be at peace." Therefore, according to the minister's opinion, as long as you worry about the people and love the people, it is naturally easy to govern the country. ”

Seeing this, Ji Chang smiled slightly, and then asked, "Aiqing is talking about how to worry about the people and love the people." ”

San Yisheng bowed down and replied, "The minister's family has been poor since he was a child, and when he was young, his family had no food or gold, and all he wanted every day was to be able to eat and clothe himself, and that's it. ”

Ji Chang nodded and said, "What Aiqing said is very true, I opened a grain depot in the Western Zhou Dynasty and distributed grain for all the people, that's it." ”

Hearing this, San Yisheng shook his head and said, "The Lord has misunderstood the meaning of Weichen, what the Lord has done is naturally a good method, but it can't solve the fundamental, what Weichen means is to reduce taxes, so that the small people of Shengdou can recuperate and recuperate, so that they will not suffer from the suffering of poverty, and on the other hand, they will open a large grain depot for the hungry and cold people, so that all the people in the world can be self-reliant, and when there is enough food and clothing, the wisdom of the Lord can also be seen by the people, and naturally no one will go to the traitor department, and the Western Zhou Dynasty will enjoy peace." ”

Ji Chang's eyes lit up when he heard this, San Yisheng was indeed a talented person, and he had already decided to reuse San Yisheng in his heart, and he still said, "Then according to the Qing family, how much should this tax be collected?"

San Yisheng said, "Weichen believes that the policy of '91 and help' should be adopted, that is, the field should be divided, and people who have no land and less land can help cultivate the public land and pay one-ninth of the tax. ”

Ji Chang was slightly stunned when he heard this, and hesitated, "Is this too small?" There are a large number of troops in the Western Zhou Dynasty, and such a small amount of taxes, I am afraid it is not enough to spend." ”

Scattered Yisheng said, "Weichen thinks that there are already a lot, first, even if he pays one-ninth of the tax, but there are more people who cultivate, the harvest of the people will naturally be more, although the tax is less, but the number of people who pay taxes is more, so that the two are offset, the tax should be almost the same; ”

Hearing what San Yisheng said, Ji Chang thought about it, agreed greatly, and then said, "What the Qing family said is extremely true, so leave this matter to the Qing family to deal with." ”

When San Yisheng and the others heard that Ji Chang had really agreed to this matter, they couldn't help but be overjoyed, thinking that they had indeed found a master who was thinking about the people, and then they went their separate ways one by one and began to deal with the matter.

Since San Yisheng got Ji Chang's approval, he began to adopt the policy of "helping on September 1st", handling this matter day and night, and running for the people.

When the people heard that Xibohou had implemented the policy of "helping on September 1st", they all shouted that Xibohou was merciful, and many people from other countries poured into Xiqi.

In the first year, when all the taxes were paid, Ji Chang saw that the total tax revenue had not decreased much, and he recognized Sanyisheng's "91 and help" policy even more.

In the second year, the total tax revenue was the same as before, and in the third year, the total tax revenue increased by more than 10 percent; after that, the tax revenue increased sometimes, sometimes it was flat, sometimes it decreased, but in general, it was more than the previous tax revenue, which made Ji Chang very happy, of course, he did not overjoy, he hid it, and declared that the total tax revenue had decreased.

After that, Ji Chang promoted Yisheng to the doctor and the head of the hundred officials.

After the Xibo Marquis Ji Chang's reduction of the people's taxes was transmitted to the court song, Di Xin greatly appreciated it and issued an edict, calling it an example for the princes of the world, so that all the princes of the world could learn from Ji Chang.

After Ji Chang received the edict, he was happy in his heart, because in this way, his prestige among the princes would be higher, and he would be more sure of revenge in the future, replacing Yin Shang, and taking power in the world.

Of course, the benefits of tax reduction are more than that.

For example, reducing taxes, first, let the people recognize Xibohou and pass on his good name;

second, his reputation in the world directly overwhelmed other great princes, laying the foundation for himself to rule the world in the future;

Thirdly, if he can be appreciated and praised by Di Xin, his reputation can spread in the court, and when he is anti-business in the future, the people will not oppose him;

Fourth, because of the reduction of taxes, Di Xin will mistakenly think that the total tax revenue of the Western Zhou Dynasty is small, not enough for the army, let alone the expansion of the army, so he will reduce his precaution against the Western Zhou Dynasty and no longer pay too much attention to the Western Zhou Dynasty, while Ji Chang can secretly develop and expand his shili.

Of course, the benefits are not limited to these four points, there are other big or small benefits, and the bits and pieces add up to make Ji Chang happy.

This can be said to be achieved in one fell swoop, I have to say that San Yisheng is a great talent, otherwise he would not be famous in history.

Only Sanyisheng has benefited Ji Chang by such a method, and Ji Chang is not the only one who has accepted talents, but also some powerful people have offered advice to Ji Chang, so that the entire Western Zhou Dynasty will become more and more rich and strong!

......

Speaking of Yun Zhongzi, Yun Zhongzi has been walking around the East China Sea since he returned to the Five Elements Island.

Most of the sect interception disciples live in the East China Sea, and some of them live on the Honghuang continent, and now the entire sect interception disciples can be described as scattered.

Tongtian Sect Master, Duobao, Zhao Gongming, and Yun Zhongzi are helpless about this, especially now that the gods are approaching, and the exposition of Jiang Ziya has been brought into the door, so that several important figures in the sect of interception have all set their eyes on the exposition.

During this period, Yun Zhongzi was running around, visiting all the juniors and sisters of the sect one by one, and at the same time strictly warned them not to go out during the canonization period, if there is really something to do, they must go with many juniors and brothers.

Yun Zhongzi is full of prestige in the hearts of the disciples of the entire sect, not much worse than the master of the Tongtian Sect, therefore, they all nodded yes, as for whether they will do this when they really encounter something at that time, it is unknown to Yun Zhongzi.

There are too many disciples in the sect, many disciples, Yun Zhongzi has never even seen them, and naturally he only visits his junior brothers and sisters of his generation, and at the same time, he knows them.

When Yun Zhongzi went to visit Sanxiao, he found that the girl was still with Sanxiao, and when Yun Zhongzi invited Sanxiao to live on Wuxing Island, Sanxiao politely refused, and Yun Zhongzi was helpless.

Zuihou Yun Zhongzi wanted the three of them to manage Ziwei Palace, but Sanxiao said that he would stay in the East China Sea to help the teacher manage the sect disciples, and Yun Zhongzi had no choice but to let them.

Later, Yun Zhongzi found Yang Jiao and Yuan Hong, and found that Yang Jiao had become a free Taoist priest who traveled the world at this time, and Yun Zhongzi did not say much about this.

And when he found out that Yuan Hong had sworn to the six brothers of Meishan and became the Seven Sages of Meishan, he also sighed in his heart, "Providence is so!"

Even so, Yun Zhongzi will definitely not follow the way of heaven this time, and he will definitely save Yuan Hong.

After that, Yun Zhongzi set his eyes on Di Xin's body, he blinded his heavenly opportunity, and came to Chaoge alone, paying attention to everything about Di Xin.

From Emperor Xin worshipping Wen Zhong as his teacher and practicing martial arts, to Zuihou becoming the Son of Heaven, intimidating princes, ruling the world, abolishing slavery and so on.

All of Di Xin's actions were seen by Yun Zhongzi, but Yun Zhongzi, as a descendant, understood that this Di Xin Weishenme would end up ruining the country and ruining people.

Di Xin's deeds can be said to be a majestic monarch, if he continues like this, he will definitely become famous for all generations and become a virtuous monarch respected by everyone.

But it backfired, when Di Xin reused slaves, the national strength of the whole country prospered, and no shili could be compared with it, and Di Xin had no goal for the whole person.

Seeing the prosperity of the country, the peace of the country and the people, and the happiness of all the people, this made Di Xin and the later Emperor Wu of the Han Dynasty and Emperor Xuanzong of the Tang Dynasty become very happy in the later period, and a series of vices followed.

In addition, Di Xin is in the period of the Great Tribulation of the Gods, and it is normal for this country to be ruined.

Yun Zhongzi learned from later generations and analyzed the reasons for the destruction of Emperor Xin, but Yun Zhongzi also knew that there must be many people who contributed to the trouble, otherwise with the profound heritage of Yin Shang for hundreds of years, how could it be destroyed in just a few decades?

Moreover, according to the memories of later generations, Yun Zhongzi learned that in the later period of his reign, Di Xin was proud of his achievements, spent a huge amount of money to build a deer platform, a wine pool, a forest of hanging meat, built luxurious palaces and gardens, and lived a life of poverty and luxury, which made the treasury empty.

Emperor Xin was stubborn and self-serving, did not accept loyalty, used torture such as cannon branding, suppressed the people, and killed Bigan, imprisoned the basket, believed in villains, and lost people's hearts.

What he saw in front of him, what future generations knew, compared with the two, Yun Zhongzi knew that Di Xin had indeed changed, but no matter how much he changed, he would not change to the point of killing his own uncle and son.

What's more, Zuihou Dixin not only killed his own uncle and son, but also wrote obscene poems and insulted the saint.

Nowadays, within the human race, there are often disciples who expound the teachings and intercept the disciples who come out to preach, so the entire human race knows the existence of the saint, and the saint is a god who is immortal and immortal, and lives with the sky.

He Di Xin is just a mortal, even if he is a king, a virtuous king, no matter how confident and arrogant he is, he will not dare to disrespect the saint, unless he is stupid, but is Di Xin stupid? No, he is not stupid!

But he not only did something disrespectful to the saint, but also wrote an obscene poem, insulting a saint like Nuwa who has great merits, which let Yun Zhongzi know that Di Xin must have done such a thing, and there must be a lot of cats in it, and the person behind this must be a person with the same realm and status as Nuwa - a saint!

What Yun Zhongzi has to do now is to see who the person behind this is, although he already has a guess in his heart, nine times out of ten he is the quasi-Taoist of the Western Sect.

The reason for this speculation is because if the Western Sect wants to advance eastward, it must wait for the Interception Sect to weaken, otherwise, all the Orient believes in the Interception Sect, and he will not even be able to drink a sip of soup in the Western Sect, and if he wants to weaken the Interception Sect, it is naturally with the help of the Great Tribulation of the Gods.

However, as the saying goes, seeing is believing, although Yun Zhongzi has such a conjecture in his heart, but after all, there is no evidence, so Yun Zhongzi naturally wants to see it with his own eyes.

..................

Today's second chapter, a chapter has been posted before, don't forget to read it.

I thought it would be delayed for a long time today, but I didn't expect things to be resolved smoothly, so I updated it early.

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