Hearing this, Father-in-law Wei's face calmed down slightly, and when he walked back, he glanced at Qiu Yan and stopped talking.

For such a situation, Qiu Yan already understood the reason, he had long heard that some of the eunuchs in the palace were planned to be sent to the Imperial City Division, as a walker, and usually had the duty of delivering news.

And this Gonggong Wei is the helmsman of the Imperial City Division, responsible for the transmission and espionage of news, and is an important eyes and ears of the royal family.

The current situation is obviously that there is news from the Imperial City Division, which is likely to involve the secrets of the dynasty, and it is inconvenient to disclose it to Qiu Yan.

After all, the more confidential the information, the fewer people who know, the lower the chance of exposure, but on the contrary, once exposed, there are few suspected targets, and it is easy to delineate the scope.

Thinking about it, Qiu Yan stood up and said, "The minister will retire first." As the saying goes, more things are better than less, not to mention that he has roughly guessed what the news is, and knows that it is inconvenient to mix in now, but Qiu Yan also realizes that this incident can be regarded as an opportunity.

Li Kun didn't know what the specific news was at this time, so in a cautious mind, he nodded, agreed with Qiu Yan's suggestion, and replied: "It's okay, after Qiu Qing goes back, you might as well think about the method of reforming the military system." ”

After a few simple words, Qiu Yan left, left the palace, and soon returned to the new house, but then noticed that someone seemed to be following him behind him, but he didn't make a noise, but after he entered the house, there were Hu Qi and Dai Guo. A few ups and downs, into a befriending, caught two beggars back.

In the courtyard, Qiu Yan had already returned to the study, sat down and closed his eyes, and focused on the top of the god's body.

"The situation in southern Xinjiang is also becoming more and more complicated, if my expectations are correct, the news received by the emperor should be related to the fall of Wuxin!"

..................

Da Rui Jiannan. Shu land natural insurance.

The Shinto in this place is faintly mixed and unified, and a complete sacrifice and feedback system has gradually been established, and these changes are all due to a series of changes after Qiu Yan's divine body reached the supremacy of Shinto in Shu.

To put it simply, there are all kinds of imbalances in the worship of the gods and believers, but with the advent of Qiu Yan. The situation has changed.

In fact, there are many circumstances for the worship of the gods.

First of all, the gods who are famous, have many believers, and are widely spread occupy the leading and main body of the sacrifice. Not only is there no worry about the number of believers, but there is also no shortage of incense sacrifices, which has a long history and a long history, and has such a foundation. Naturally, there is capital not to take the prayers of the believers to heart, but only to occasionally appear and remain mysterious. It will maintain the awe of the believers.

Correspondingly, it is a god who is not very famous, such a god is trapped in his own legal position, legal domain, or the location of the ancestral hall and temple, and he can't get much incense, and the sense of guidance is thin, and some gods in deep and remote places can only rely on the awe of beasts and plants to barely maintain the immortality of the talisman seal.

In the long run, the final result is that the polarization becomes more and more huge, forming an unbridgeable chasm, the stronger the stronger the more famous, and the weak are always weak and even inaudible.

This is still Shinto, and there are more changes in the believers, and the gods who have a weak reputation and work hard to maintain themselves are not full of divine power, let alone consume for the believers who have sustenance, and the strong gods are high, and they regard the sustenance feedback that should be there as a gift to the believers, so they will not be dedicated, and in this way, the believers will not be valued.

All of this makes the sacrifice and feedback to the gods have a strict bias, and the new people sacrifice wholeheartedly, not to be grateful to the gods, but to be taken for granted, and even to be given and blessed.

But with Qiu Yan in the name of the stove and the god of mountains and rivers, the situation slowly changed.

Although at the beginning, Qiu Yan claimed that he had no intention of establishing a unified divine division, so that all the gods could do their own thing, and they did not have to be headed by him, but only had to abide by the agreed divine law.

But in this world, whether it is Shinto or humanitarian, after all, it is inevitable that there will be changes in mind and group division, and Qiu Yan has no intention of commanding, but his reputation and strength are there, and there are gods who are sincere and courteous.

Even those gods who maintain a certain degree of independence will not violate Qiu Yan's divine laws, and will consciously imitate Qiu Yan's actions so as not to anger him, and at the same time, they will also start to study Qiu Yan's past experience to avoid inadvertently touching the taboo.

In this way, Qiu Yan's experience as the god of Yuanshan and his active return to the people after returning to the throne of the stove will inevitably spread and become the code of conduct of the gods of Jiannan.

Slowly developed, it became the rule of Shudi Shinto, tended to be unified in behavior, and in fact slowly formed a system.

For him, the change of Shinto is not a bad thing, and it will help the innovation and positioning of Shinto after the network of humanity is completely stabilized.

"The general trend is rough, and it is better to be able to adapt in advance than to be defeated by the wave. ”

At this moment, the god is sitting on the top of the stove mountain, the two dragons are hovering among the clouds, a high tower towers into the clouds, and under him is a copper furnace, the light and shadow in the furnace change, and the figure of the Tao is uncertain, and from time to time it screams.

Not far away, someone is practicing boxing, and it is worth mentioning that this figure has an obvious aura connection with the copper furnace under Qiu Yan's body.

After a few breaths, the man put away his fists and feet, walked to the edge of the mountain, looked into the distance, and said: "Good fellow! These marshland gods are really powerful, they have just occupied Wuxin City, and they will destroy the shrine and dig the grave, and they want to cut off the Shinto and ancestral veins of the Central Plains, and let people convert to their Buddhism, which is quite amazing! I have never seen such an extreme thing in my flying leopard, uh, by the way, I am dead now." ”

This person was in several conflicts and battles with Qiu Yan's spiritual body, and was finally plotted by the Taoist priest in the copper furnace of the mixed world, and after his death, he was placed in the furnace by Qiu Yan, and the true spirit was preserved by the descendant of the Sealed Spirit Dao, the Flying Leopard Dao Chief.

Qiu Yan's eyes were closed, and he said: "Although the people who conquer are extreme, they do not represent the extremes of Buddhism, this sect is very large, there are many branches, and the one used to attack and spread is inevitably radical, if I want to spread sacrifices in the future, there should be such branches to evolve." ”

The Flying Leopard Daoist thought for a while, nodded and said: "This is also reasonable, that Buddha Swamp has raised troops in a big way, and the inside and outside should be combined, and the important towns in the frontier have been taken, which is something that has not happened in the southern part of Darui for fifty years, and it will definitely cause a lot of turmoil, maybe it will affect the Shinto from the mortal world, these things, I don't know if the gods can have a plan?"

"There are some things that need to be controlled by the general trend, not simply by stratagem, for the sake of the present, just wait, if the other party does not plan to talk to me, I can only use force to speak. Qiu Yan said, his breath was uncertain, vaguely in line with the tower behind him, and the tower was more connected to yin and yang, like a road to heaven, linking the god body of the yang world with the rock ball of the law domain of the underworld, faintly about to transform, but it was shrouded and suppressed by the power of heaven and earth.

The Flying Leopard Daoist shook his head and said: "These things are too complicated, Taoist priest I don't understand, I still care more about my cultivation realm, right now there is only one step away from the condensation talisman seal, and one step further will achieve the Divine Dao, but I always feel that there is something I can't let go, and it is difficult to take the last step after all." ”

"It's a dusty fate, but you don't have to cut it off. When Qiu Yan heard this, he still closed his eyes and spoke, "The path of the Shinto you is different from the ordinary Shinto, although you also need incense, but more rely on this copper furnace of the mixed world, this furnace is inextricably linked with the mortal world, there is no need to be too harsh, but when you reach a certain level, there will definitely be hidden dangers and obstacles." ”

"It's not the first time that the god has said this, I understand it, since I don't have to deliberately cut off the dust, then I might as well go back to the master once, I haven't seen them for a long time, and I don't know what happened to them, last time the two juniors came to me, and almost clashed with the demons under the command of the gods, although I persuaded them away, but it seems that they are still worried that I am being held hostage, this time I just made it clear. The Flying Leopard Dao Leader said, his body moved, turned into a flame, flew forward, and went straight into the Copper Furnace of the Mixed World.

In the furnace, the fire became more and more vigorous, and the screaming figures inside swayed violently and were suppressed.

"The Taoist priest in this furnace is really ghostly, dispersed several times, and can be recondensed every time, I don't know what the origin is, is it really related to the legendary Danzu?"

The flying leopard grumbled in the furnace, but before he could finish his sentence, he was interrupted by a violent shaking.

What shook was the whole stove mountain, but the source was not in the mountains and the earth, but a strange force in the void, majestic, brilliant, like divine power, but it seemed to be more mysterious, faintly there was the sound of reading scriptures and chanting.

"Oh, what's going on?" "The Flying Leopard Dao Leader's consciousness rolled in the furnace, revealing a look of doubt, "This power in the void seems to be quite unusual. ”

"Naturally extraordinary, the invading Buddha is going to build a system of heaven on earth, but he hasn't asked the gods of Jiannan Dao, he is really decisive!"

On the furnace, Qiu Yan finally opened his eyes, the essence of his eyes flashed, and the entire divine body instantly turned into flesh and blood, and the power of heaven and earth that was being suppressed and suppressed around him dissipated in an instant, and a surging momentum washed away, accompanied by a divine thought, rushing towards the end of the southern frontier! (To be continued......)

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