Two hundred and thirty-six, Jinyang Zhenwu Gate
The Kingdom of Jinyang, located in the southwest of the Great Jin Dynasty, is already a feudal state close to the Great Jin Dynasty.
The Jinyang Kingdom is a feudal state directly under the Great Jin Dynasty, and the lord of the country was originally a side of the royal family of the Great Jin Dynasty, which is different from other independent royal families of large feudal states.
The Jinyang Kingdom is not very large, and there are only seven or eight cities in the feudal country, and the officials of all the cities are actually sent directly from the Great Jin Dynasty.
It can be said that the lord of Jinyang is only the nominal lord of the country, but in fact, he is at most a border guard general.
And now, with the outbreak of the Demon Tribulation Rebellion in the southwestern countries, coupled with the continuous flight of refugees, Jinyang is also a little rumored in the country.
The large and small cities in the country have been put on guard, carefully reviewing the business travel, and the lord of Jinyang has personally commanded the elite soldiers in the country, and has arrived at the southwest border pass of Jinyang State, and set up camp to be on guard.
Of course, unlike the situation of those worldly sects in border feudal countries such as Chong'an Kingdom, the worldly immortal sects in Jinyang sent a lot of people to participate in the protection of various cities in Jinyang Kingdom.
In fact, there is only one Immortal Sect in the Jinyang Kingdom, whose name is Zhenwumen, and it is also a sub-sect under the Ten Thousand Swords Sect, the leader of the Immortal Sect of the Great Jin Dynasty.
The founding patriarch of the True Martial Sect was naturally also from the Ten Thousand Swords Sect, but he inherited a special Dao system within the Ten Thousand Swords Sect, the Way of True Martial Immortal Warfare.
This so-called True Martial Immortal Battle Dao is different from the flying sword technique commonly used in other immortal Dao inheritances of the Ten Thousand Swords Sect, it is actually based on immortal refining and then supplemented by various immortal fighting techniques.
The general cultivation method is mainly to refine the body with spiritual power, and then supplement it with a weapon to refine the natal spirit soldier, so as to rely on the natal spirit soldier to obtain a powerful fighting ability.
Not to mention that this is in the Ten Thousand Swords Sect, even among the sects of the Immortal Sect, it can be regarded as an alternative way of cultivation.
In fact, at the beginning, it was said that the founding patriarch of the True Martial Sect also wanted to cultivate the Ten Thousand Swords Sect's flying sword technique, which was also to conceive a spirit sword as his natal spirit sword.
It's just that he has no talent in flying swords, and he can't find a suitable spirit sword in the sword mound of the Ten Thousand Swords Sect as his natal spirit sword, and his path to cultivating immortals in the Ten Thousand Swords Sect was almost cut off at that time.
After that, he didn't know what immortal fate he encountered, but he inadvertently trained a glaive sword into a natal spirit soldier, and thus embarked on a special path of true martial immortal battle cultivation.
However, this founding patriarch of the True Martial Sect created his own Dao system with this, cultivated all the way to the Yuanying realm, and then established the True Martial Sect.
Although the Dao system inherited by the True Martial Sect was slightly different from the Dao system that drove the flying sword of the Ten Thousand Swords Sect, and lacked many means of long-range attacks, most of them chose various spirit soldiers, and they had a great advantage in melee combat.
Therefore, once the monks of the True Martial Sect approached him, facing their melee fighting, it would really make the other monks feel like they were difficult to resist.
In addition to the qualifications of the innate spiritual vein, the many sects under the Great Jin Ten Thousand Swords Sect also pay attention to the strength of the innate divine consciousness, because the Ten Thousand Swords Sect needs to have a strong divine sense to drive the flying sword, otherwise it will naturally have no chance with the Ten Thousand Swords Sect.
However, the Ten Thousand Swords Sect is now the head of the immortal sects of the various factions of the Great Jin Dynasty, and the Ten Thousand Swords Sect is naturally like the Qinghua and Peking University in Shijie, where Zhu Lingwu is located, and is sought after by the clansmen of the Great Jin Dynasty, the royal family, and the royal family.
Therefore, before the appearance of the True Martial Sect, the Ten Thousand Swords Sect was too demanding for many people, and they could only look at the door and sigh.
The Immortal Cultivation Sect is different from the choice of a university, and the Ten Thousand Swords Sect in Xuanyu Continent is now dominant, and the other Immortal Cultivation Sects are either driven to the edge of the country, or they have compressed the development space of the sect in the realm of the Great Jin Dynasty.
If you can't become a disciple of the huge faction of the Ten Thousand Swords Sect, you will naturally be greatly suppressed on the path of cultivating immortals, and it can be said that your future is bleak.
And with the advent of the True Martial Sect, it made those scholars, royal families, and royal children of the Great Jin Dynasty find an opportunity to join the family of the Ten Thousand Swords Sect, because the spirit soldiers required by the True Martial Sect are mainly in close combat, but the requirements for the innate divine sense are not so high.
Therefore, the True Martial Sect has also become the second target of many people when choosing the sect, and as for the other sects that do not belong to the Ten Thousand Swords Sect, they are only the third and fourth choices.
This made the Zhenwu Sect one of the many worldly immortal sects ranked in the Great Jin Dynasty, and the disciples were all over the world.
Nowadays, there are many large and small generals in the Great Jin Dynasty, most of them practice the art of true martial arts and immortal warfare, and the lord of the Jinyang Kingdom here is also a disciple of the true martial arts.
In addition, the True Martial Arts Sect has some similarities with the secular Hanmen Martial Arts, and many combat techniques are also borrowed from the secular martial arts, combined with the transformation of the Immortal Dao methods.
This also makes the involvement between an immortal sect like the True Martial Sect and the worldly world more sophisticated than other immortal sects.
Therefore, the True Martial Sect did another thing that made other immortal cultivation sects frown, and it actually recruited those mortals who did not have innate spiritual veins in the secular world to join the outer gate of the True Martial Sect in the secular world.
For the True Martial Sect, although these secular cold disciples do not have innate spiritual veins, it is almost impossible to be inferior to the Immortal Dao, but they can also learn some secular martial arts techniques from the True Martial Sect.
But since these worldly poor disciples have put on the name of the True Martial Sect, they can also go to the True Martial Sect through the relationship of the True Martial Sect to work under the disciples of the scholar clan who are officials and generals in the Great Jin Dynasty, so they can naturally have a good background in the world.
Of course, all the worldly cold disciples recruited into the True Martial Sect can only be counted as outer disciples, not inner disciples of the True Martial Sect.
However, the True Martial Sect also put forward the argument of entering the Tao with martial arts, as long as the mortal disciples of the outer sect can break through the innate realm and cultivate to a certain strength, they can also become the real inner disciples of the True Martial Sect, and from then on they will also enter the ruling class of the scholar clan.
However, it is difficult to say how many outer disciples can break through the innate realm and become inner disciples of the True Martial Sect.
But one thing is certain, among the outer disciples of the True Martial Sect, there are indeed many mortal disciples who have broken through to the innate realm, and most of these mortal disciples have also created their own humble families.
Of course, all the children of the worldly poor sect also need to pay a price if they want to become the outer disciples of the True Martial Sect, and the annual tuition fee is at least ten thousand taels of silver.
However, entering the Zhenwu Sect is equivalent to finding a background in the future, so there are still many children of the worldly poor sect who are constantly investing in the Zhenwu Sect.
I won't bother to talk about all of this, anyway, the True Martial Sect and those poor disciples who have invested in the True Martial Sect have their own needs.
Therefore, the reputation of the True Martial Arts Sect in the ordinary world of the Great Jin Dynasty is even more well-known than those immortal cultivation sects that have been hidden from the world all the year round, and it has the taste of true martial arts in the world.
I don't know what kind of spiritual mountain blessed land is hidden in the real mountain station, but the outer gate station of the real martial gate in the vulgar Shijie is in the Zhenwu Temple in the east of Yiyang City, the capital of Jinyang.
At noon on this day, in front of the gate of Yiyang City of Jinyang Kingdom, there was still a long queue as before.
Nowadays, the scholars, the Hanmen clans, and ordinary people who have fled from those troubled countries in the southwest are fleeing in large numbers and in large numbers in the direction of the Great Jin Dynasty every day.
Although Yiyang City is the capital of Jinyang Kingdom, it is also a necessary city for Jinyang Kingdom to enter the Great Jin Dynasty, so in recent months, it has been very lively every day in front of the gate of Yiyang City, and it is almost all night to check these outsiders who want to enter the city.
In fact, most of the outsiders who can come to Yiyang City in Jinyang Country are not ordinary ordinary people, except for a few travelers who only have special status, the vast majority of them are the children of the scholars and the Hanmen clans who fled from the southwest country.
As a feudal dynasty with a strict hierarchical system, the common people of the Great Jin Dynasty could not easily leave their place of residence, so there was a so-called saying that the old and the dead did not get along, and most of the ordinary people were confined to one county and one township all their lives, and few could move freely to other places.
And now, because of the outbreak of the demon catastrophe and the rebellion of the chaotic people, the refugees have fled, and most of the ordinary people who fled were intercepted halfway.
On the one hand, there are ordinary people who do not have enough food and money to allow them to flee here for a long distance, and many of them starve to death on the way.
On the other hand, after entering some relatively stable countries, many ordinary people were restrained, intercepted by these countries, and became the new population of these countries.
Of course, for ordinary people, as long as they can have a safe place to live, they will be the same everywhere, and of course, the vast majority of the ordinary people who have fled have become private citizens of the scholar clan.
Just like in the previous Zhu family's Wubao, many refugees who fled were accepted and became private citizens under the Zhu family.
Population is always the foundation of a country's strength, so after these fleeing ordinary people enter those stable countries, they will naturally not easily let them go.
Only those scholars with status, and those with some money and strength, are qualified to walk in various countries, so they will not be intercepted by the countries they pass by.
Especially those children of the scholar clan, with their innate spiritual veins, they are still nobles of the scholar clan wherever they go, and they are given preferential treatment by various countries, and they can independently choose the place where they settle after migration.
It's just that most of those southwestern feudal countries now have owners, and unless these nobles want to be attached to other nobles, they can only choose other borderless lands.
But now that the situation in the southwest is uncertain, it is not known where the demon tribulation will spread, so most of the children of the Shi clan who fled plan to flee all the way to the Great Jin Dynasty.
The territory of the Great Jin Dynasty is huge, and in the Great Jin Dynasty, they may be able to rely on their status as scholars and rely on the strength of their preserved families to obtain a fief and rebuild the family Wubao.
As for those poor clans who also think the same, they have already left home anyway, and if they want to find the scholar clan to take refuge anyway, it is better to move directly to the Great Jin Dynasty, as long as their family has strength, they will naturally be able to sell themselves at a good price.
It's just that the phoenix in distress is not as good as a chicken, no matter how magnificent these scholars and poor clans are in their own territory, now that they have fled thousands of miles away, they seem a little down.
When I arrived in front of Yiyang City in this Jinyang Kingdom, I could only line up in a long line, obey the arrangements of the soldiers who defended the city in Yiyang City, and register them one by one before entering the city.
Among them, there is also a figure that seems to be a traveler, obviously standing out from the crowd......