Bu Huanan has a kind temperament and is a kind elder, but because of the loss of a word above the clouds, he feels that he can't go away in his heart. In fact, he also has a good impression of Lu Zheng. In such a deep mountain, Lu Zheng can still be undeceiving, which naturally impresses him. In particular, Lu Zheng's words about understanding the voice of seven emotions from the voice of all things made him also enlightened.

Lu Zheng naturally couldn't ask for this, and he was overjoyed at the moment, and after thanking him repeatedly, he asked his predecessors for guidance. So, Bu Huanan explained to Lu Zheng in detail how to use the divine sense sensing magic weapon and the way to use it, and also demonstrated it several times with the single horn and the hidden circle, until Lu Zheng figured it out.

Cultivators carry Dharma weapons, refine Dharma weapons, and use Dharma weapons, so what exactly is a Dharma weapon? This question Lu Zheng was of course unclear before, even if he had seen a lot of magic weapons, for example, he had seen the Heavenly Mirror at the head of the eight great artifacts of the Dao Gate at the earliest, and what he was most familiar with was of course the mountain ghost's practice of Jinghong, he had seen countless times that the magic weapon of the mountain ghost envoy fought with all the masters, and after the training of Jinghong unfolded, it was like a rainbow. And the first magic weapon he really started to experience was the ancient vine on the waist of the mountain ghost, but he didn't know if it was a magic weapon.

Bu Huanan told Lu Zheng that the so-called magic weapon of the practitioner is, to put it bluntly, a tool that can cast spells, and the cultivator can use the magic weapon to cast all kinds of mysterious spells. Generally speaking, there are two kinds of ritual weapons, one is the naturally generated thing between heaven and earth, which has a special material use, and it is naturally an excellent magic weapon. For example, this single horn, as long as it is infused with mana, it can emit the sound of a tiger's roar. Shocking the shape of the gods.

The other is a tool that practitioners collect from heaven and earth treasures and refine them. Such a magic weapon can not only be fused with the heavenly and earthly treasures themselves, but also add the mysteries given by the refiner itself when refining. For example, the hidden circle is based on the forbidden gold that is the most hidden and sealed in heaven and earth, and is refined with a variety of treasures, so its greatest use can bind the changes of the form and god, and a large part of the forbidden power comes from the forbidden gold after refining. In addition, the hidden circle can also be large or small, and it can be expanded and contracted, which is not something that can be done by forbidden gold, it is when the hidden circle is refined. A wonderful use added by the refiner in the hidden circle.

The 'thing' between heaven and earth. Each has its own use, but the 'vessel' refined by the practitioner has a purer and more subtle use than the object. So, in a way. The so-called utensils are all things. But not everything is a tool. Heaven and earth can live things, but they can't give birth to weapons, which is not the work of nature. It has to be done by people.

Therefore, in comparison, at present, the magic of this hidden circle is naturally better than that of the single horn, but this single horn does not end here, as long as Lu Zheng learns the way of refining, he can further refine and give it more wonderful uses.

The first step for a practitioner to refine a tool is to sense the nature of all things and then refine it. The so-called refining is to experience and preserve this physical property without damaging the physical properties, and then it can be exerted and integrated with other physical properties to achieve a tool and produce all kinds of wonderful uses of this instrument.

So what is the most mysterious magic weapon between heaven and earth? The answer is very simple, and at the same time it may be surprising, that is, the human body, which is a magic weapon made in heaven and earth for everyone. Since people have a body, they can cry, laugh, run, jump, and even embark on the path of cultivation and learn all kinds of magical powers. Therefore, in fact, everyone is using the magic weapon of their own flesh to display all kinds of mysteries in their hearts!

The unicorn and the hidden circle, one is made by nature and the other is made by man, they are all formed magic weapons, and they can be used as long as they are injected with mana. However, the way of divine sense induction that Bu Huanan talked about could allow Lu Zheng to realize and grasp the true full use of these two magic weapons. At the same time, Bu Huanan also told Lu Zheng that this was not the real way of refining. Because this kind of induction only allows him to skillfully use these two magic weapons, not to truly refine these two magic weapons into magic weapons that truly belong to him.

What is the Dharma weapon that really belongs to Lu Zheng? The Dharma weapon used by a practitioner is the extension of his form and spirit, just like a part of his physical body, and damaging the practitioner's Dharma weapon is no different from cutting off one of his arms. But now these two magic weapons have not become part of Lu Zheng. Because Bu Huanan didn't teach him to refine these two magic weapons, he just taught him how to use them. According to the rules of the cultivation world, the way of refining weapons must be taught by the master of the cultivator himself, and Bu Huanan naturally cannot overstep his bounds, which is very taboo.

But even so, Lu Zheng's current use of these two magic weapons is very different from before, he already knows how to use his divine sense to sense the magic of a magic weapon and how to use a magic weapon. The rest is up to him to explore and practice on his own in order to truly master the unicorn and the hidden circle.

In addition, Bu Huanan also told Lu Zheng that cultivators have fixed names for the magic weapons they refine. Although the horn of this colorful tiger has not been refined by him, since it is already a magic weapon that belongs to him, he can still give the horn a name. Lu Zheng listened to this suggestion, thought about it seriously, and couldn't think of what the name of this unicorn should be for a while, so he pressed this matter first, and then thought about it later.

After thanking Bu Huanan for his guidance, Lu Zheng took out the seamless jade box from the baggage and asked: "Senior Bu, this jade box was found in the baggage of Qishan Liuyi, I think it was either deceived or stolen by them, you can see if you recognize it, and you can return it to its original owner." ”

Bu Huanan took the jade box, and only then did he glance at it, but his face changed and he smiled bitterly. Lu Zheng hurriedly asked, "Could it be that the seniors recognize what this is?"

Bu Huanan shook his head and sighed: "These six thieves are too bold! It's also strange, I really don't know how they got this jade box." Lu Zheng, do you know what this thing is? The origin of this jade box is very big, it is called the Seamless Jade Pagoda, and it is the spiritual bone pagoda of the Buddhist monks!" Seeing that Lu Zheng was still a little confused, Bu Huanan explained in detail.

Originally, Buddhism practiced Nirvana as the ultimate Buddha, but the practice of a lifetime may not be achieved, if the fate of the world has ended, the monk also has to enter the reincarnation, called death. After the death of a Buddhist monk, his fellow monks often hold puja meetings and accumulate incense wood to burn their bodies, which is also in line with the teachings of Buddhism that the four major emptiness are empty, indicating that everything is impermanent.

And those monks who have achieved great cultivation often burn their bodies with magical spells when they are dying, or directly turn into a colorful light and escape, leaving an empty robe or some nails, hair and other things as a testimony of their practice. These nails, hair, and ashes left behind after burning are called relics by Buddhist practitioners.

The relics in Buddhism are extremely noble, symbolizing the achievements of various spiritual realms. The higher the state of cultivation, the more precious the relics left behind will be, and will be stored and sealed by the monks in various utensils for future generations to pay respect. The higher the monk's cultivation at the time of his death, the more precious the vessel used to seal the relics became, and the most precious vessel was this seamless jade pagoda.

This kind of seamless jade pagoda is made of the purest and most warm jade between heaven and earth, and the relics are sealed by Buddhist monks with great magical powers, and the jade itself will not be destroyed when sealed, as if those relics were originally in the jade, so it is called seamless jade pagoda. It also represents the completion of the practice of the senior monk and the achievement of no leakage.

Bu Huanan held the seamless jade pagoda, frowned and said: "This jade pagoda is extremely noble among the Buddhist gates, it should have been enshrined on the top of the Buddha Mountain, how could it appear in the hands of a thief like Qishan Liuyi for no reason, it is too incredible!"

Lu Zheng heard that this jade box contained the relics of the bones of a high monk, wouldn't it be a small coffin, and his heart was also furious, and said: "Senior Bu, since you know this thing, why don't you bother you to bring it back to Foshan?" He didn't want to carry a small coffin on his back all day.

Bu Huanan smiled when he heard this, saw Lu Zheng's thoughts, and said: "This is not good, cultivators should act according to the law, how can they be easily avoided." Since this thing was obtained by you from the hands of Qi Shan Liuyi, it should be sent back to Foshan by you, how can there be a reason to fake your hands to others. According to Buddhism, in this cause and effect, there is no old man's business, and it is inconvenient for the old man to interfere at will. With that, he handed the Seamless Jade Pagoda back.

Lu Zheng had no choice but to take it and put back the burden, he was not a person who dragged mud and water, and Bu Huanan's words also made him wake up to the fact that some things are his own business and cannot be avoided. However, according to the map on the cowhide roll, Foshan is still far away, and with his cultivation, he is not going to go if he wants to, and it seems that this seamless jade pagoda will follow him for a while.

Bu Huanan saw that Lu Zheng was acting with a clear mind and without the slightest entanglement, and he could wake up in a word, he was really a rare good disciple, and he secretly praised it in his heart, but he felt even more pity. What he regretted was, of course, that Lu Zheng was already a disciple of Tianzong and could no longer be his apprentice. He has never accepted apprentices in his life, and it is rare to have such an idea, but it is impossible for the other party to be his disciple, so he naturally sighs in his heart.

Bu Huanan said: "Lu Zheng Xiaoyou, this fortunate encounter really makes the old man happy. However, the old man still has to rush to Fengzong, so we can't talk about it, so let's leave it at that, and we'll see you again at the Fa Acting Conference. He really liked Lu Zheng in his heart, and he couldn't accept him as a disciple, so he opened his mouth and called Xiaoyou.

Lu Zheng hurriedly said: "Senior, wait a minute, are you talking about the Dharma Interpretation and Dao Conference of the Eleven Sects of the Daomen?" He heard Xin'er say that this Dharma Interpretation and Dao Conference was a Dharma meeting for Daomen disciples to learn and preach.

Bu Hua Nan said: "Yes, the ten-year period has expired, and this Dharma Interpretation Conference is just two months away, and it is extremely rare to choose the three mountains of Daohai. If you rush back to Tianzong now, you should have time to catch up, but I don't know if your master will take you there. ”

Lu Zhengdao: "Senior, listen to the meaning of your words, are you not going to take me on the road, but let me go back to Tianzong alone?"

Bu Huanan smiled and pointed to the dragon and tiger behind Lu Zheng and said, "You have them with you, do you still need to rely on my foot strength?" (To be continued......)