The so-called self at this time is deceived by the inner mind and the external rejection of the invasion of demons, at this time the body and mind are at ease, and they can know what they do. In other words, ordinary people in the human world are already able to take responsibility for their words and deeds, and know the reasons for their words and deeds! At this time, the calamity faced by the cultivator's good and evil is the chaotic eons that need to be broken through in order to achieve the realm of knowing the great success.

The so-called confusion means losing oneself! Knowing the cultivation of the realm, in the Daomen, is the time for the practitioners of the various sects of the Daomen to cultivate the Dao body, incarnating as the sun and the moon, the wind and thunder, the water and fire, and the mountains, and seeking the same qi with the eight phenomena of heaven and earth. From the perspective of the supernatural calamity, the tribulation of confusion is that the incarnation of the primordial image cannot return to the human body, which is confusion.

For example, a disciple of the Thunder Sect, after incarnating into thunder, seeks the same qi for other thunder and lightning, and can no longer return to the manifest human body and fall into the thunder and lightning elemental image.

But from the point of view of the mental breakthrough of the cultivation tribulation, this confusion lies in concentrating on one's own actions, regardless of the fact that there is still everything around oneself. What does this mean? In fact, according to the words of mortals in the world, it is very simple, and it can be explained in just two words, that is, selfishness. It's like a person who only cares about his own feelings, his own feelings, and does what he wants to do, while ignoring the people and things around him, and being in the present, but being in a strange place, is confused. At this time, it is not the self that is confused, but the self does not know how to get along with everything around it.

The good and evil that mortals talk about in the world are often entangled here. In fact, in the human world, everyone who gets along and intersects with each other regards each other as a great monk in the realm of confidant mind that is in harmony with body and mind!

This is not to say that everyone in the world is really acquainted, but in the relationship between people. The other person can't really feel the invisible and inaudible heart, and it's not like a cultivator who can rely on supernatural powers to sense his mind. Therefore, they will only regard the other party's words and deeds as the other party's body and mind, unless it is a child's age and the body and mind have not yet grown up, and they do not understand the world, so there is no tolerance. In other words, the deeds are all out of the original heart, but it is the realm that only a monk who knows his heart is a monk.

What I say and what I do is the self that gets along with others and interacts with others, and this is the human world. Then the question arises, if what I say is a momentary gaffe, what I do is a momentary failure. Loss of words and deeds hurt others. What should we do? If we don't, we must bear the consequences of what we say and do.

So how can a person get along with other sentient beings in the human world, maintain his own independence, and at the same time be at peace with other sentient beings? This is almost exactly the same as knowing the realm of confusion and chaos in the cultivation world. The so-called practice. In that sense. It's not just a matter of cultivators, just as the man in white said to Lu Zheng in Jianmulin at the beginning, people in the world are also practicing.

Is there a contradiction between maintaining oneself and getting along with others? Of course, there will be contradictions. In the simplest and most direct example, when the survival of the self or others hinders the survival of the other, this is a contradiction. All kinds of struggles in the human world arise from this, and this can also be seen in the cultivation world, and it does not only happen between practitioners and practitioners, but also between practitioners and demons, and even more so between demons and demons.

In the midst of such seemingly unsolvable contradictions, there is a kind of behavior, that is, to be different from others, to be different from others, to surrender to me with all living beings, to make all things retreat where I go, to be at the top of all living beings, to kill and take away, the original intention is to maintain oneself in all things, but the extreme of what is done makes all things tremble, and will make all things rise up and attack them. This kind of behavior, which is intended to survive and counter-murder, is tantamount to doing things to seek death with the desire to survive, which is contrary to oneself and is into confusion.

This kind of confusion is not uncommon in the world, unlike the cultivation world, which is dominated by the cultivation sect, and in the world, it is dominated by the family and country where there is a difference between the upper and lower levels, and the master and the slave. In the change of dynasties, there are many so-called single husbands in the world, who are above all living beings, and want to replace the hearts of tens of millions with the hearts of one person, and such people often end up being slaughtered by others.

In this realm, the good and evil that practitioners talk about does not have absolute good and evil deeds, but rather seeks to do not be in chaos, so that what I do is contrary to what I seek, but to achieve what I do is in what I seek, and so naturally it comes out of confusion. Therefore, on the Huazhu stone platform of this Yiyi Mountain, Wan Li Hongyun said such a bet, which is actually both a ploy and a test.

What is the purpose of the practitioners who are here at this moment? Some people will say, does this still need to be asked? Of course, they are here for the Flower of Providence. But in fact, it is not, it can be seen from the white poultry clothes that he just appeared to receive a sword from Wanli Hongyun, and wanted to force Wanli Hongyun to die, obviously his purpose was not just a providence flower.

But some people will say, didn't Wan Li Hongyun himself say this bet? and it wasn't Bai Yuyi who forced him, Bai Yuyi just saw the opportunity to do it, and when he came to this Yiyi Mountain, he wouldn't have known that such a scene would occur. This is clearly the design of Wanli Hongyun, and the white poultry clothes just fell into his plan. Even if he had the intention of killing Wanli Hongyun, if Wanli Hongyun hadn't taken the initiative to say such a bet, how could he have such an opportunity? So in a sense, it was basically Wanli Hongyun who had hooked Bai Yuyi's mind that he didn't have in the first place, and this was clearly a booby-trap!

That's right, this is actually where Wan Li Hongyun's scheming lies, and it is also his layout, the purpose is to let people with different intentions hidden among so many cultivators jump out. But can this be blamed on the red clouds? This truth is like someone on the street of Qinglong Temple in the world, taking out his money bag and shaking it, so he provoked a thief to steal his money bag. Could it be that because he shook the money bag, the thief is not a thief, but the one who is wrong is the one who shakes the money bag?

Of course not! Stealing will only be the fault of the thief, not blaming the owner for too much money and too much temptation!

In fact, this is Wan Li Hongyun's heart and killing, his bet is equivalent to releasing a test of cultivation calamity, and those with different intentions will naturally fall into the game.

In fact, there is no need to talk about good and evil at this time, because there is no good or evil in it, but each does what he wants.

Therefore, when we know that a monk is not acting on the basis of good and evil, he is seeking what he does and what he seeks! So what is good and evil? That is, in what he seeks, he does not take what he wants, but overrides what all beings and all things want! If he can do what he does not want to others, that is, he is good. Whoever does unto others as you would have them do unto you is evil!

Of course, this is not the confusion of good and evil among human beings, but the way to truly be at peace with all beings. In fact, just as Lu Zheng learned the way of playing the piano from Mr. Le in the Sun and Moon Lu, not to deceive each other, not to separate from each other, not to take each other, not to lose each other, but to be friends with him, and thus, and even with all things.

In this sense, in fact, whoever should make a bet on Wanli Hongyun is actually having the heart of evil, whether it is to make a name for it, or to conspire to get rid of a great master of the Daomen, in short, it is to take his own desires above the life of Wanli Hongyun.

Although it was a gamble set by Wanli Hongyun himself, and he gambled with his life, then he could think about whether among the many monks present, what he was thinking about was Wanli Hongyun's life, or the benefits after forcing Wanli Hongyun to death. Is it to put one's own desires above the life of the red clouds? If one is in another place, will he be willing to let others use his life to accomplish the purpose and desire of his heart?

Of course, because this bet was put forward by Wan Li Hongyun himself, so this is a game, in such a gambling contract that seems to be Wan Li Hongyun's own death and no wonder others, a game of torture is achieved, this is Wan Li Hongyun's heart-to-heart and punishment game!

Jing Baili didn't understand it at first, so he was worried that Wanli Hongyun would lose, so he took his disciples to defend it, but after talking to Wanli Hongyun, he already understood. It's just that although this bureau was arranged, no one jumped out just now, it seems that those people were still intimidated by the cultivation of Wanli Hongyun after all, and they didn't have the confidence to take his sword, until the Zhiyuan monk appeared, attracting the attention of all the cultivators, and it seemed that Wanli Hongyun fell into a kind of stalemate that was about to face the Dharma seat of the Fudong Mountain Karma Temple.

Such a good opportunity, Bai Yuyi naturally thought it was a God-given opportunity, how could he let it go, so he didn't hesitate to make a move, who knew that in fact, the sword of Wanli Hongyun was so ruthless, even a little insidious!

Why did Bai Yuyi make a move? Is it to force Wanli Hongyun to become famous in the cultivation world, or does he have other ulterior secrets, and now Bai Yuyi has been burned by Wanli Hongyun's extreme yang sword qi to the point that there is not a single hair left, and it seems that there is no way to verify.

When he was thinking about it, he heard the cultivators exclaim one after another, and when he looked at it, he saw that where the white bird clothes originally jumped out, there were several pieces of black things flying towards him and Wan Li Hongyun, and they flew in front of their eyes in a short time, which was the fragment of the spirit armor that was shattered by the sword of Wan Li Hongyun just now and was worn on the body of the white bird clothes!

Shocking Baili and Wanli Hongyun each took it in their hands, and at the same time felt a mighty mana of Buddhism, knowing that this was done by a monk who knew the fate, and couldn't help but be surprised by the intention of this layman. But as soon as the fragment of the spirit armor was in his hand and he felt a breath on it, the two of them changed their faces at the same time, and they glanced at each other in the air, and they all understood the intention of the Zhiyuan monk for a while!

There is an extremely strong demon aura on this spirit armor, and this aura is very powerful, after a blow from the Ten Thousand Miles Red Cloud Extreme Yang Sword Qi, it has not completely collapsed, and it can still stay in this remnant armor. And the material of the remnant armor is also very weird, very light to start, and with a special kind of dead air, in the eyes of the two of them, this spirit armor should be refined from the bones of some very special creature, it is clearly a demon armor!

Bai Lang Mountain colluded with the monsters! Shocking Baili and Wanli Hongyun instantly gave birth to this idea in their hearts, otherwise it would be impossible for the cultivation of the white bird clothes to have such a demon armor. So the reason why the Zhiyuan layman created the opportunity to lead out this white poultry clothes turned out to be that he had discovered the demon on this person?

Sure enough, I only heard the voice of the Zhiyuan monk from the void: "The two sect masters must have something to think about now, right?" (To be continued......)

PS: Ask for a monthly pass, thank you!