Time flies in the Heavenly Mandate Palace, and Feng Ye kneels on the throne of the Lord of Life, holding the Chenguang Mirror in his hand and constantly calculating the future situation. The flood, although it is nothing to him and other immortals, but it is the human race that suffers. In all fairness, if the flood can be lifted before the human race suffers, even if it will affect the birth of the King of Dayu and change the direction of history, Feng Ye is also willing.

History? After Feng Ye separated Jiuzhou, what historical trend is a joke! What is it to make Dayu floating in the clouds, Feng Ye and his two lives naturally care more about the life and death of the entire human race. As for whether this will harm Feng Ye's interests? If you just rely on the legends you know in your previous life that you don't know whether they are true or false, and cite them as true historical facts, then Feng Ye is looking for death.

I don't know how long it took, the Heavenly Mandate Palace suddenly brightened, reflecting the splendor of the entire Heavenly Mandate Palace.

Feng Ye's brows furrowed, and he saw that there were countless gear discs on the Heavenly Destiny Palace constantly turning. The gears turned, and one lifeline shot out, and the lifeline and the lifeline, and the lifeline and the lifewheel were constantly entangled.

What is happening here?

Feng Ye stretched out his hand, took out a piece of lifeline, and knew the origin of the mutation. The Huoyun Cave welcomed another Holy Emperor, and the luck of the human race soared, and the heavens changed for this reason.

However, it is a bit of a pity. Feng Ye calculated the situation of Emperor Yu and couldn't help but think of it. If the emperor had gone to the heavens to gild it when the Terran Heavenly Court was still there, and he would have touched the luck of the Heavenly Emperor, his luck would not be much worse than that of the Emperor. But now, among the several Holy Emperors who have returned to the throne, the one with the shallowest foundation and the weakest mana.

Now that the emperor has returned to the throne. So, at present, when Emperor Wa still occupies the position of the emperor of the earth, Fang Xun, the king of Huode, must be regarded as the zuihou of the five emperors.

Fang Xun is Tang Yao's real name, Tang Yao, also known as Di Yao, is a virtuous king who was more respected by the human race later. At the beginning, Qingdu felt the red dragon and bosom, the red dragon was Shennong sent Chi Songzi to put the zuihou of the five virtues of the true dragon into the body of Qingdu, so far there was a release of the birth, and the release of the dragon for this reason also has the saying that the real dragon came to the world. That Qingdu is a mountain girl, but Shennong is out of the same vein. Shennong also wanted to use this to mix his bloodline into the Xuanyuan bloodline. Fortunately, Xuanyuan was not allowed to dominate the line, so he asked Fuxi for a true dragon's breath.

No, Feng Ye suddenly thought of something, and reached out a little to take the life track in his hand again and observe it carefully.

Emperor Zhi? Isn't it Emperor Yao's Release? Is it true that there was still this emperor before Emperor Yao? Is it the trajectory of history, is it the destiny of heaven, or is it artificial?

Emperor. Although he is the son of the emperor. However, didn't Chi Songzi warn the emperor at the beginning? Although the emperor has the appearance of an emperor, he has no talent of an emperor. Do you want him to choose another heir?

Feng Ye understood it after careful calculation. The true dragon son is Fang Xun, but when the emperor Yu settled in the Huoyun Cave, Fang Xun was only eleven years old. An eleven-year-old child naturally can't take over the Terrans. And the other two sons of the emperor are also unattainable, and they are not as good as the emperor. Na renunciation favored agriculture and was valued by Shennong, and he taught his agronomy and became a god. Qi loves the way of soldiers, and has no love for internal affairs. Therefore, only Emperor Zhi can take over the throne.

Emperor Yu didn't have any idea of establishing a virtuous person, as for passing the throne back to the Zhuan lineage again. Emperor Yu can only say that the vein of Emperor Yu is not a weapon, and it is inferior to Emperor Yu's sons. However, the vein of the Zhuan Xuan is also thick and thin, and later the sixth Sun Emperor Shun regained the throne, and the King of Dayu is also a descendant of the Zhuan Xuan.

Yao Shunyu: When it comes to the Zen concession system, Feng Ye can only hehe. I don't know when it started, that Zen made a meritorious feat for Yao Shun to show virtue.

At the beginning, Shao Hao Xuan Huan passed on the throne to Xuan Xuan, and the Xuan passed on to the Emperor Gao Xin clan, didn't he also establish a virtuous man instead of passing on to his son? If Xuan Huan and Xuan Xuan were still related to each other, they were uncles and nephews who were relatives. Then, Di Shun is Di Yao's son-in-law, and Di Shun is also a descendant of Xuanyuan, and Dayu's Da Kun lineage is also from Zhuan, and he is also a descendant of Xuanyuan. The so-called Zen concession system is just the continuous alternation of the two veins of Xuanyuan Xuanhuan and Changyi.

In this way, Di Yao's commendable Zen Rang is probably the same Xu You. The allusion to Xu You's ear washing is still very famous. It's a pity that to Zuihou, the emperor didn't let go out, and Xu Yu gave up the position of the lord to escape the world directly, and the emperor of Zuihou was still given to his son-in-law Di Shun.

However, according to rumors in his previous life, Xu You is also the teacher of Yao Shun, and he can be regarded as the emperor's teacher. Then you might as well make a move in advance, and you can be regarded as one more sage for the human race. Thinking of this, the red light on Feng Ye's body flashed, and an incarnation threw himself into the mortal world, looking for Xu You. Xu by the nest father, if there is a chance to meet the nest father and ignite it together!

Then Feng Ye thought about it and left Di Zhi's life track behind, so as to watch the changes in the human race and see how Na Fang Xun could master the clan for Di Zhi. On the other hand, he is also carefully surveying every inch of land in Chixian Shenzhou to ponder the matter of the great flood.

The flood is a great harm to the human race, although there is an immortal merit of King Dayu, but it is better to be able to directly eliminate the harm of the flood?

Feng Ye sat quietly for another nine years, and the golden lifeline symbolizing the emperor gradually changed. The position of the lord of the people has disappeared, but the emperor's qi is still there, it seems that Di Yao exiled him. Feng Ye thought about it while recalling the "Historical Records" he had read in his previous life, but fortunately, because he had never forgotten the method of cultivation, the things he had seen were clearly in his mind.

It is recorded in the "Historical Records": "The emperor collapsed, and the beloved generation was established." The emperor is not good, and the emperor is not good, and the emperor is for the emperor. ”

However, looking at the lifeline Feng Ye, I couldn't help but wonder, these two brothers are not bad!

Fang Xun was fifteen years old and made a marquis, which shows that the emperor favored it, and later the emperor felt that his virtue was not enough, so he Zen and the honor. And Emperor Zhi also took refuge in Tang Land, which is the territory of Tang Yao's clan. Is this house arrest or preferential treatment?

In fact, it is Feng Ye's own conspiracy theory. In this shijie, the position of the master of the person can have a long history without any major mistakes, and these descendants of Xuanyuan and the harmonious Zen position are also related to the existence of Xuanyuan and others.

This is a shijie of the immortal god manifestation, Xuanyuan and the others are not dead, but to live in the Huoyun Cave. If the descendants of the future generations do something wrong, they will naturally be punished by inspiration.

As for the two brothers Di Zhi and Di Yao, they had a good relationship, Di Yao was canonized as a prince by Di Zhi when he was fifteen years old, and enjoyed a fief, and later Di Zhi lost his morality and was extravagant, and Di Yao only exiled him. But there is also a saying about this banishment, generally speaking, even if you don't kill, you have to be banished to those poor mountains and bad waters. What is this exilability to Di Yao's original Tang land? You must know that the Tang land is carefully taken care of by Di Yao, the people's livelihood is simple, the people live and work in peace and contentment, and the country is prosperous.

Even if the two are brothers, and there is an old man named Di Yu above, but Di Yao is like this to Di Zhi, which also shows that the relationship between the two brothers is close.

Di Yao has the bloodline of the Lieshan lineage, and since then he has naturally been very preferential to the Lieshan lineage. At least the side hall of the hearing has been re-established in the Huoyun Temple.

As in the Emperor Zhi period, Feng Ye was observing Di Yao's situation while deducing the possible source of the flood. was finally found by Feng Ye with a little clue, and Feng Ye's hard work was in vain.

Gusha Mountain is one of the places where those female fairies gather in the flood wilderness, and it is also famous for collecting female fairies like West Kunlun. In the Gushu Mountain, in addition to the Gushu goddess herself, there are many fairies here, among which there is a person named the deer fairy, who is famous for riding deer and raising deer.

One day, the deer fairy Sifan walked in the world, encountered the black dragon, fought with it, and was rescued by Di Yao, and the two joined forces to kill the black dragon. Then the two cut out many goblins together to eliminate harm for the people, and then it came naturally, and the two became husband and wife and gave birth to a son, Danzhu.

It's a good story of heroes saving beauty, but it's a pity that the good times didn't last long, Haotian set up a new heavenly rule, and set the rules that immortals can't intermarry, and they want to restrict the birth of those half-immortals and half-gods. Of course, Feng Ye's focus is not on this, but on that black dragon!

That black dragon is not an ordinary black dragon, Feng Ye has looked back on this period of time several times, and watching the black dragon faintly reveal a demonic aura, it can't help but remind people of the demon dragon clan.

Demon Dragon, thinking of the Demon Dragon Ancestor who escaped in the river that day, Feng Ye was thoughtful. The dragon clan, even the demon dragon lineage will have some talent for resisting water, so isn't the flood inseparable from him?

The more Feng Ye thought about it, the more he felt that it was possible, and the demon Dao master behind the demon dragon was able to sacrifice the blood of the Tianhe vein at the beginning, but this time he wanted to use the power of the flood to sacrifice the human race again?

Feng Ye was murderous in his heart, and began to think about it, should he ask Nuwa Fuxi and other great gods to help him deduce that person's heels?

Moreover, in the years of Fengye's investigation, I have also noticed that the average water level of the middle waterway in Shenzhou, Chixian County has changed slightly. Although it was only a change of one or two millimeters, it seemed to Feng Ye that it was a sign of the rising water and flooding.

If you think about it carefully, although most of those rivers are marginal rivers that are not under Yuan Kui's control, the water level of Huaishui and other places, and even the two Yangtze River, has also risen, but the increase is too small to be noticed.

Did these water level rises suddenly, or did someone manipulate them? Following the trend of the water level, Feng Ye deduced the source. I had just observed the northwest land, and suddenly the sky was blurred, and I could no longer detect the location of the rising tide of the water source.

However, is the place where the source of the high tide water is in the northwest? Feng Ye rubbed his eyebrows.

Since the separation of Jiuzhou, the terrain of the desolation has changed. Although due to the protection of the Innate Nine Palaces Great Array, Jiuzhou will not be completely destroyed.

But in the flood of a continent, there is still no way for the big array, let alone take advantage of the situation. Chixian Shenzhou, the northwest plain is quite mountainous, the terrain is far high and southeast, if the source of the flood comes from the northwest, it is not impossible, if the northwest flood can directly impact the entire Central Plains and even the entire Chixian Shenzhou.

But how could there be a large amount of water in the mountains and plateaus? New questions once again surfaced in Ye's mind. Is the snowy mountains melting?Or is someone casting a spell here to gather floods?(To be continued......