Yuan Shi Tianzun reasoned his thoughts, "If you really want to say, I don't know the specifics of the poor road." After all, this matter involves the saint Nuwa Niangniang, and the sky is covered, how can we calculate the details. However, these nine true sons also followed Fuxi Bixia to Kunlun Mountain to listen to the sermon, so the poor Dao can be regarded as seeing one or two. ”

"Since there is this relationship with Bixia and Niangniang, it is even more difficult to make a move. Feng Ye listened to Yuan Shi Tianzun's words, and couldn't help but sigh secretly, fortunately, there was no killer just now. Otherwise, even if she is expelled from Fengqi Mountain, if the mother cares about an incense, it will be difficult for her to explain it in the future.

Feng Ye was a little relieved and removed the demon rope: "Poor Dao has sealed your Yuan Shen mana, but let you turn into a human form." For the sake of Niangniang and Bixia's face, I must be free with you. In the future, go to the Wa Palace with the poor road, and let the mother send it down. ”

Seeing that the lion spirit was frightened, Feng Ye helped him turn into a human form with a burst of vitality: "The poor road has made up its mind, this matter can not be allowed for you to refuse, if you want to escape, you can also try, and see how the poor road means?"

After speaking, Feng Ye looked at Yuan Shi Tianzun again: "Speaking of which, I have always been called a brother and a brother, but I don't know my brother's name yet." ”

"This, poor road—"

Yuan Shi Tianzun didn't want to reveal his identity because of this, so he looked at Qing Xuan, and his mind changed: "Poor Dao Dao No. Jade Xuzi, practicing in Kunlun Mountain." ”

Feng Ye raised his eyebrows, isn't Yuxu the Jade Void Palace? Kunlun Mountain, isn't that the ancestral court of the foundation of the Sect I have already guessed your identity, so why hide it like this?

However, Feng Ye thought about it, and guessed the identity of Qing Xuanzi, and even the identity of the Yuan Shi Tianzun was also based on the memories he had traversed. If he was really a native of the Flood Desolation Immortal God, he would naturally not be able to guess those things. That's it, since you don't want to reveal it, you don't bother to dig into it.

"Yuxu, Poor Dao remembers that the Yuan Shi Tianzun's dojo is here, right?" Feng Ye pretended to be unintentional.

"Poor Dao dares to use the name of the sage dojo, the word 'Yuxu' is just a coincidence, but it is taken from the meaning of Yujing Lingxu. ”

"Yujing, that's where Xuandu is located, I think Brother Dao also practiced under Hongjun Ancestor at the beginning!"

"Well, I've got some pointers," Yuan Shi Tianzun said cautiously.

The reason why Yuan Shi is reluctant to treat his real name is also because of his senior brother. Although Feng Ye couldn't deduce the identity of Yuan Shi Tianzun, he could only guess. But Yuan Shi Tianzun didn't know that Feng Ye had guessed his identity. Moreover, how can Yuan Shi Tianzun also be a saint, Feng Ye's identity is clear.

His own senior brother has no good friendship with Feng Ye for the position of the emperor, and there is a stiff quarrel between the two. Even took Feng Ye to get close to Fuxi Nuwa, but he didn't have a good face for his Xuanmen. If you want to win him over to join the teachings, you naturally have to build a good relationship from the beginning, so it is inevitable to hide your identity and gain favor. As for Yuan Shi Weishenme being so good to Feng Ye, in addition to Feng Ye's original concept being similar to Yuan Shi, the identity of the nine-headed concubine also made Yuan Shi Gao take a look. The relationship between the Lady of Ziguang and Yuan Shi in the nine-headed vein is very good, she loves the house and Wu, and she is also very good at Feng Ye's perception of Yuan Shi.

Moreover, if Feng Ye is really drawn into the teaching, it is inevitable that the luck will be attributed to the Xuanmen, and even with that rune can also strengthen the Xuanmen. You must know that Feng Ye has a lot of luck, and that text alone is very eye-catching.

......

"The way of cultivation is the most subtle, yin and yang cannot be biased, biased is unbalanced, prosperous and declining. And the golden immortal is one of the innate ones who have returned from the acquired yin and yang. This true one, the purest and most refined spirit, is also the true spirit. This is the existence of the innate true nature, so the spiritual light is not extinguished, and the self-nature lasts forever. ”

A month passed in a blink of an eye, and Yuan Shi Tianzun and Feng Ye took Feng Zhong, Qing Xuan, Zi Feng and Jiu Zhenzi to discuss under a piece of bluestone. It's not so much about the Tao, that is, Yuan Shi Tianzun is preaching, Feng Ye interjects from time to time, and the few people left can only listen. In order to prevent him from escaping, the Nine True Sons also let them listen to the sermon together.

"We immortal people, the creation of heaven and earth, the essence of the sun and the moon, you think, our qi practitioner is good or bad?"

"Daoxin Concept? This is quite important. Feng Ye nodded, then looked at Feng Zhong, "Among these people, you are the oldest and the highest in cultivation, so let's talk about it first." ”

Feng Zhong thought for a while, "The teacher once said that our cultivators are against humanity, birth, old age, sickness and death, which is a thing against the sky. However, if you blindly go against the sky, you will be killed in the future. Therefore, we should follow the path of heaven, go to the heavenly heart, and accumulate merits, so that we can be favored by heaven. ”

"It's an old saying, the golden mean. Yuan Shi Tianzun nodded, and then looked at Qing Xuanzi: "What does Qing Xuan think?"

"As my brother said, our monks should be the body of heaven and the heart of the heavens, and the lower morality, so that heaven and man can become one and become enlightened. ”

"It's all a cliché!" Feng Ye shook his head and looked at the sleepy Zifeng, "Well, this beast has no Taoist nature, and I don't bother to ask him." ”

Feng Ye looked at Feng Zhong and Qing Xuan, "The statements you are waiting for are also taught by us, is it possible that you don't have a little bit of your own opinions? In this way, if you really want to enlighten the Dao Daluo Dao Fruit in the future, how can you comprehend the Mixed Yuan? Isn't the path of enlightenment a copy of ours?"

"Disciple is ashamed!" Feng Zhong and Qing Xuan immediately said.

"Just be ashamed? After thinking about it, Feng Ye clapped his hands and said, "There is a god in the Northern Underworld, and it is for Kunpeng." Kunpeng was born in the sea of the North Styx, at first as a Kunyu, and then by sea and the South Underworld, it soared to the top of the world. We will use this as an allegory. ”

"If you compare heaven and earth to a pond. Beings are likened to the words of the swimming fish in them. Then the idea of Shinto is to turn into water and become one with the pond and the heavens and the earth, which we will not talk about for the time being.

Speaking of immortal dao alone, the core concept is free and detached. Just like Kunpeng, it soared up to 90,000 miles and turned into Feipeng, and from then on, he was at ease and no longer restrained.

However, being at ease and immortal detachment is the ultimate goal of the Immortal Dao. So when you can't accomplish this goal, when you are still rolling in the pond as a swimming fish, then how do you survive, this is the specific cultivation path concept of the Immortal Dao. ”

Feng Ye paused and looked at everyone, "Compare immortals to swimming fish, so some swimming fish emphasize following the flow of the waves and do nothing." This method goes along with the sky, so that it does not touch cause and effect, and then accumulates strength, makes a blockbuster, and detaches at the right time.

Some of them use the current in the pond to swim and swing with the help of the current. Follow the trend, what is emphasized is to take advantage of the situation, with the help of the water flow, that is, with the help of the general trend of the Heavenly Dao, to jump out in one step.

And some swimming fish, is looking for loopholes in these currents, no matter what direction of your current, I have my own place where the current can not be affected, swim freely, at ease.

Which of these three spiritual philosophies do you prefer more?"

Yuan Shi Tianzun looked at the two of them and pondered the three concepts of Xia Feng Ye. These three statements are similar to the concept of Sanqing.

The Taiqing sage prefers the way of inaction, stresses the virtue of the Taishang, all things are not disputed, and the meaning of the Taishang forgetfulness. It refers to the swimming fish that drifts with the tide and does nothing.

And the interception of a glimmer of life through the heavens and the search for the omissions of heaven and earth refers to those more self-like swimming fish among those swimming fish who avoid the direction of the current.

Holding his chin, Yuan Shi Tianzun secretly transmitted Feng Ye: "Don't talk about them, fellow Daoists, which of these three ways of swimming fish are you doing?"

"Intercepting a glimmer of life is like walking on the tip of a knife, it is too dangerous, and if you are not careful, you will fall to the bones and end up scattered. Moreover, in addition to being dangerous, this method is also too laborious, and this method is not taken by the poor way.

And the remaining two, although they are both the way of Shuntian. But too forgetful, all things do nothing, although it is trouble-free, go with the sky. But the poor Dao asked himself that he didn't have that kind of state of mind, and he could achieve the ultimate inaction.

In contrast, the method of taking advantage of the momentum of the sky and traveling to the sky is more suitable for the poor road. Otherwise, the poor Dao would not be able to think of this way of cultivating by borrowing the power of heaven and earth. However, this borrowing the power of heaven is not completely in line with the way of heaven, to put it bluntly, it is with the help of the power of the way of heaven, the mission track is developing in the direction he wants. ”

It's quite the same as his own philosophy, Yuan Shi Tianzun couldn't help but secretly say, no wonder he had a whim and wanted this to join the teaching. It's very rare to find a Taoist friend with the same cultivation philosophy in the wilderness. That is, his two brothers and sisters also disagree with their own ideas, and they have quarreled and argued over the years because of their different ideas.

"The disciple believes that all things are indisputable and indisputable. Teaching the law of nature, practicing the way of nature, holding the heart of the Supreme Dharma, and holding the way of Xuande is the right principle. So the disciple chooses the first one. Feng Zhong said first.

"Is there a way to do nothing? You can discuss the virtue of water with your Uncle Yuan Kui, and ponder the truth that goodness is like water. Feng Ye pondered.

Although Feng Zhong's concept is not in line with his own, he is also out of his own way, and it is not bad not to be influenced by himself, and the teaching method is natural, it may not be impossible to practice the rune path, but there is no need to be too forceful.

Yuan Shi Tianzun glanced at Feng Ye, and then asked Qing Xuan, "What do you think?"

"The disciple thinks that the second way is better, the way of inaction, the disciple asks himself that he can't reach that realm, and the master just leaves-"

Yuan Shi glared at Qing Xuan, and when he glanced at Feng Ye, Qing Xuan immediately stopped talking. Qing Xuan is not stupid, Yuan Shi Tianzun also secretly told him, don't mention the Taiqing Saint in front of Feng Ye, otherwise you will definitely not give the two of them any good looks.

Feng Ye saw Jiu Zhenzi's disapproving expression, and couldn't help asking, "What's the matter, Daoist friends have different opinions?"

The Nine True Sons snorted coldly, "Our cultivators are going against the way of heaven, the weak eat the strong, and the natural selection of things. At the beginning, I was able to become enlightened because of a killing word, so that I could survive from nature. If it was really done in accordance with the heavens, the Heavenly Heart of the Upper Body would have died a long time ago. ”

"The law of the jungle is not necessarily a part of the way of heaven, isn't what you do also in the way of heaven? As long as you understand the gap between the Heavenly Heart and the True Heart, it would be good not to be a Heavenly Dao puppet. Feng Ye said.

"The way of the heavens, the journey of the heavens, it is natural to pay attention to the difference between heaven and man, and to observe the heart. If you blindly follow the heavens, is that the way you are doing is the way of heaven or the way of your own body? In this way, how can you prove the fruit of the Yuan Dao in the future? How can it still be your own path? It's just a copy of the way of heaven!" Yuan Shi Tianzun also retorted.

Then, the two looked at each other and smiled, and everything was silent.

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Bookworm's Tea Room:

Don't be afraid of the water written by the bookworm, this theory must always be mentioned, so some people say that what we write is more like Xianxia than like a flood. In addition, the bookworm pays attention to a long stream, and the seventy changes in one day of Nuwa that were just written in the first few chapters will not be connected to the Nine Spirits Yuan Sage after a few chapters?