Qiu Jin cooperated with the essentials of Qingcheng Kendo that came into his mind, and it took two days to read through this Vientiane swordsmanship "A Sword from the West".

During this time, he tried to awaken the Yuan Infant of Yitian Chess, or open the enchantment he had laid out, but to no avail. After trying a few times, Qiu Jin also gave up the idea of relying on his consciousness to open the upper dantian to cast the purple mansion, and calmly learned to come to the west.

When Yidu brought him food for the sixth time, Qiu Jin finally finished reading "A Sword Comes West", picked up "Jinfeng Rock" and began to study

Although "Jinfeng Rock" is a top-grade self-cultivation method, after reading it, Qiu Jin believes that this exercise is still inherited from the ancient method of refining the body. After thousands of years, although some body refining techniques that were no longer suitable for this era were improved by later generations, they still did not deviate from the scope of the ancient body refining methods given to him by that immortal.

That ancient body refining method, Qiu Jin also taught it to two righteous sons, that is, Lin Zhi and Lin Huai, the two sons of the eldest brother Lin Yi. However, they cultivated according to the method of tuna on it for many days, but they still did not make any progress at all, and over time, they honestly learned the method of refining the body that had been circulated in the northern army for a long time.

Qiu Jin believed that the reason why the two righteous sons were unable to practice the ancient body refining method left to them by the immortals had a lot to do with their personal roots.

I don't know if it's because I can't absorb the vitality of heaven and earth like ordinary people and bring about compensation for my body that is different from ordinary people, or because I am the body of the Fuxi hexagram that the world says.

In short, the ancient body refining method of only a few hundred words will only be handy and fruitful only if you learn it yourself.

With Qiu Jin's previous vision, he couldn't see anything special about the method left by the immortal, but Qiu Jin thought that since it was given by the immortal with the immortal wind and bones, it wouldn't be too bad anyway.

Now it seems that he is still a little petty, and the ancient body refining method given by the immortals is even higher than this high-grade body cultivation method "Jinfeng Rock", pointing out the path of the cultivator of the body refining flow.

Although this ancient body refining method with only a few hundred words can only be cultivated to the acquired realm, but now Qiu Jin has found that if he only cooperates with other high-level body refining methods to practice, it is only a matter of time before he reaches the peak realm of foundation building that is said to be a perfect body refining in both the secular world and the cultivation world.

"Jinfeng Rock", the method of refining the body, Qiu Jin only read it for two hours.

Qiu Jin felt that with this method, it was impossible for his body to cultivate to the realm of foundation building, but it was still enough to cultivate to the middle stage of foundation building. After all, Qiu Jin's body has been tempered by the energy of Yitian Chess Yuan Ying and the baptism of the mutton fat jade pure bottle, and his physique has touched the threshold of the unity of heaven and man in the Vientiane realm, although it is not as strong as the strong physique of the peak of refining the body and building the foundation, but in the face of the strong people in the Jindan period, only in terms of physique, he has been able to protect himself.

In ancient times, the way of refining the body was prevalent, especially in the era of gods and demons, almost all the ancients took the road of refining the body, at that time, the refining of the body was not only the physical essence, but also involved the eight aspects of the laws of heaven and earth, such as reason, law, technique, gong, form, mind, body, and luck, in the lower realm, it can go straight to the realm of returning to the void!

However, since entering the era of saints, the way of refining qi has become very popular, and the way of refining the body has gradually been abandoned by the world, and the latecomers even think that the way of refining the body is not tolerated by heaven and earth, and they even despise and suppress the cultivators who refine the body. Therefore, until the Spring and Autumn Period, there are not many ancient body refining methods left, and even the highest realm reached by cultivation is only the foundation building period, and without ancient opportunities and methods, the body refining will not be able to cultivate the golden pill no matter what.

It is rumored that the realm of Vientiane is the first time that a practitioner resonates with heaven and earth. The blessings of heaven not only bring about a qualitative leap in the power of life, but also make the body fit with heaven and earth.

But even so, in terms of physique alone, the Vientiane Realm still does not dare to go head-to-head with cultivators who have reached the consummation of the foundation building period by refining the body.

I had to summon my beast soul, use the sword in my hand, and then press it with the realm.

Qiu Jin couldn't wait to open the sword foundation "Qingshui Line" from the west, because it was a practice of cultivation during the foundation building period, so how to use the sword to hold the sword and fly the sword The moves of the sword flying sword were not repeated, and the opening chapter said how to conceive the sword intent.

Since the Spring and Autumn Period, there have been many people who have ascended to the kendo, which has led to the fact that today's cultivation world is full of people who practice swords with swords.

Therefore, there are far more branches of the way of the kendo than other weapons, and there are many people who pick one of them and specialize in swordsmanship, sword power, sword intent and even kendo.

"Clear Water Line" is an introductory technique that specializes in sword intent.

Twelve big characters occupy the first page, the sharp blade wheel, cutting from the heart, raising the sword intent, and the net continuation.

Only when the sword in the heart has a clear conscience, can the sword intent be conceived, whether the sword is used to kill or use for self-protection, only when you pick up the sword without distractions, killing is killing, self-protection is self-preservation, and how to use the sword is not a shame. On the contrary, those who practice swords only to play majestic and win the smile of beauties can't raise any sword intent.

It is rumored that everyone in the ancient sword cultivators had sword intent, but at that time there was a special method of raising swords and raising swords. Even if there is still such a law of shortcuts to the south, it is not something that Qiu Jin can access at his current level. The thirsty murderer raises the sword by slaughtering the common people, the decent person raises the sword by saving the dead and helping the wounded, the self-righteous raises the sword with the benefit of everything, and even the swordsmith will use his own life to raise the sword, but the more convenient way is to raise the sword with the spirit of heaven and earth.

The sword raising method of "The First Line of Clear Water" is borrowed from the Taoist sage who was reincarnated in the sage era, and the warning of heaven and earth: the good is like water, the water is good for all things without fighting, and the heart is like the sword that stops water.

This method of raising swords does not seem to have any ingenuity at all, and it can be said to be a relatively clumsy method of raising swords. But it is often more suitable for the cultivation of gentlemen who want to kill the world's demons, such as the Nanfeng Daoist and the Weisheng Daoren, who dare to sacrifice for the sake of the master's sect. What's more, I have always wanted to get rid of the shackles of the four swords of Zhuxian, and I have always wanted to really hold the three-foot Qingfeng, not the Qingcheng Sword Dao that was turned into a puppet by a famous sword.

"Clear Water Line" has a total of seven realms, which are like silk, like wind, like electricity, like light, like thunder, like water, and like me.

At the beginning, it was conceived and cultivated with a wisp of sword intent, then it gathered like the wind, then it was as fast as electricity, then there was no shadow like light, and finally the momentum was like thunder.

When the sword intent climbs to the pinnacle of what this exercise considers to be under Vientiane, it is like water, sometimes it can trickle, sometimes it can roar and rush, sometimes it can have turbulent undercurrents, and sometimes it can be turbulent, sometimes it can be raging.

In the end, it is the realm of forgetting the things and me when stepping into Vientiane, the unity of heaven and earth, and the realm of stepping through the threshold of Vientiane.

This method of the cornerstone of sword intent and the Vientiane method "A Sword Comes West" can already become the treasure of a second- and third-rate sect in ancient China.

Qiu Jin had to sigh, Qingcheng Sword Dao, as the master of the Peerless Immortal Sword, the strength of Vientiane can be cut back to nothing, not only relying on the Peerless Immortal Sword in his hand, but the real sword intent.

When Qiu Jin entered the seventh day of the Kendo Pavilion, he finally understood the second level of the realm of "Clear Water Line", and the sword intent was like the wind.

Qiu Jin, as a soldier, although he rarely used a sword to kill the enemy on the battlefield, the military people preferred to use a wide open and closed blade to slash the enemy.

But Qiu Jin only sleeps every day to remove the long sword on his waist, which can be said to be a divine weapon in the Jin Kingdom, and he never leaves his body almost every day. First, when Qiu Jin was a beggar, he was particularly envious of those handsome people in the rivers and lakes who swaggered through the market with swords hanging from their waists, showing their majesty. The second is that the sword has a double edge, which is more suitable for defending against those elusive assassins who come to assassinate, if the knife is suspended, and the assassin cannot be killed in one go, then he will expose a fatal flaw because the attack style is too aggressive, so that the assassin has a chance.

Because the sword has not left his body for ten years every day, when Qiu Jin roughly finished reading the book "A Sword Comes West", he could already feel the slightest wisp of sword intent in his body.

Then Qiu Jin asked himself what his intention was in practicing swords, and the conclusion he came to was to become stronger. I don't want to be like I was a beggar when I was a beggar, being blinded by those gentlemen and being bullied by cats and dogs. I no longer want to be like after the third brother succeeded to the throne, and was suspicious of the new emperor and slaughtered at will. I don't want to have such a confused life experience, and I die unexplained in the end. I don't want to be incapable of protecting the people around me, so I can only watch them sacrifice for themselves one by one, but they are surviving in the world. The last thing I want is that the reality will really be like that dream, and I can only watch my few relatives die.

After that, Qiu Jin studied "The First Line of Clear Water", which specializes in the cultivation of sword intent, and repeatedly used his fingers to make gestures in the secret room, and finally mastered the realm of sword intent like wind on the fifth day of reading this method.

Qiu Jin didn't know how much time had passed indoors, and in Qiu Jin's own opinion, it was only three or four days of hard work, and sometimes he was crazy when he was swordsmanship in his mind, and he forgot to eat the food sent by Yidu.

Qiu Jin first stabilized his mind and allowed himself to recover from the mad state of comprehending the sword intent. Then he took out a short sword from the mustard seed space, which Qiu Jin got from a pile of collapsed stone walls on the way to the Kendo Pavilion when he woke up, which should be used by the swordsman defending the city for self-defense.

Qiu Jin also did not know whether the owner of this short sword was alive or dead, but Qiu Jin, as the great pillar of the Jin Kingdom and the king of Yunnan, had suffered from assassination. All the objects on Qiu Jin's body had already been destroyed by Yi Tianqi's brutal energy, and the clothes were also given to him by Qingcheng Kendo, if there was nothing to protect himself in his hands, Qiu Jin felt like he was not wearing clothes, and he was uncomfortable.

Quickly picked up the short sword and shaved his beard, and then gobbled up the meal that had been cold, Qiu Jin jumped down from the window of the Kendo Pavilion passage, turned his qi into wings, and slowly floated in the air, seeing a pool of living water behind the Qingcheng faction, and planted it headlong into the water.

The splash of water wet the stones by the pool, Qiu Jin floated on the water and played with the short sword, looking at Qingcheng Kendo and Yiwei who rushed to hear the sound.