Since Emperor Pan opened the heavens, a total of nine Chaos Gods have been born in this Shijie, but only the two of Candle Dragon Hongjun have survived. And the candle dragon turned to the catastrophe, and now it is just an innate god body, although there is a chaotic atmosphere, but there is also a lot of gap compared to the chaotic true body that was originally punished by the sky. Therefore, only Hongjun Dao Ancestor, as a Heavenly Dao Saint, completely retained his Chaos True Body.

"It is widely spread among the desolations, and the saints of the Immortal Dao are not very proficient in the law of the physical body. But looking at Hongjun Dao Ancestor's means, even if it is not as good as Pangu Emperor, at least it can have the realm of seventy-seven changes, right?"

For the physical body, the evaluation criterion in the flood is not simply the strength of the physical body. Change, being able to reverse one's own life origin mark one after another in one day, and completely transform oneself into another living being, this is the evaluation standard for the physical body in the desolation.

If the body is weak, then when reversing the life mark, it is very likely that the body will collapse and the origin will change. The firmness, flexibility, and so on of the flesh can be measured by this method of change.

Even if Nuwa Niangniang is now a Heavenly Dao Saint, she will be able to achieve seventy-four changes at most, which Nuwa quietly revealed to Fu Xifeng Ye and others. In the eyes of the desolate beings, Nuwa Niangniang should still stay in the stage of seventy changes, that is, in the eyes of several saints, Nuwa is at most seventy-two changes.

But even if Nuwa Niangniang is secretly clumsy, she is immediately superior to Hongjun Ancestor. The Immortal Dao is known as the cultivation of the Yuan Shen, except for the Yuan Shi Tianzun's determination to prove the true body of Pangu, the physical cultivation of the other saints is not strong. But Hongjun Ancestor suddenly came to this hand. directly stunned the other three people on the field. I'm afraid that this ancestor in the world today is the strongest person in the flesh, right?

It is worthy of the great god who survived the chaos years, and the candle dragon god, one or two are so unfathomable, and they don't let people live. Feng Ye secretly said in his heart, if it was really the Candle Dragon God who secretly helped Feng Ye cover his heels, then what did this great god want? And this person is clearly pulling himself towards the emperor, shouldn't he want to use himself to confuse Hongjun Ancestor?

The battle between the two Chaos Gods was also very entangled in Feng Ye's heart.

"Ahem-" Seeing the battle between Hongjun and the gods and demons outside the realm, the Tongtian Sect Master couldn't help but relax and coughed up a mouthful of blood directly.

"The sect leader has been injured to such an extent. Why are you still hanging out?" Feng Ye frowned. With a few slight movements of the fingers of his right hand, a "Rejuvenation Talisman" was attached to the vest of the Tongtian Sect Master, helping the Tongtian Sect Master to recover his vitality.

The injuries were so severe, it seems that the damage to the Tongtian Sect Master in the three battles of the Gods was really great, Feng Ye was relieved.

Although the saint claims to be immortal and immortal. But that doesn't mean you won't get hurt. During the canonization period, the Tongtian Sect Master shot a total of three times. As a result, all three times ended in failure.

The first time was to use Zhuxian Jianzhen to fight with Nuwa Niangniang, in this battle, although Nuwa Niangniang was a little injured by the Tongtian Sect Master, it would never be so serious. At most, it would be good to restore the vitality.

The second time was Lao Tzu, Yuan Shi plus Jie Yin, Zhun Ti, and the four saints joined forces to fight against the Tongtian Sect Master. After all, it is the four saints who join forces, even the Tongtian Sect Master is difficult to get benefits, and the Tongtian Sect Master has suffered a lot of damage in this war, and it will take several years to recover his pranayama.

But then came the third great battle with Yuan Kui, and Yuan Kui paid such a big price in exchange for a temporary Absolute Heavenly Dao Liliang, which was not comparable to the Tongtian Sect Master who had not yet been in his heyday. Moreover, the treasure in the hands of the Tongtian Sect Master was not there, and Yuan Kui took advantage of the situation to break the Dao Ji and could only shrink in Zixiao Palace to cultivate.

This time, Hongjun had no choice, so he called the Tongtian Sect Master to come here to help. Even if the Tongtian Sect Master cultivated in Zixiao Palace, his injuries were barely suppressed, and this time he used Qingping's sword qi to fight with that god and demon a few times, and the original injuries began to explode again.

Now when he was fighting with the gods and demons, the Tongtian Sect Master was also a big battle force, and now was not the time for Feng Ye to worry about the original grievances, so Feng Ye hurriedly cast a spell to help the Tongtian Sect Master heal.

Hongjun, as a chaos god, is the same as this god and demon, and even in terms of combat power, neither Hongjun nor Nuwa is afraid that this god and demon can suppress him. But Nuwa Niangniang is now blocked on the chaotic fetal membrane, and she can't make a move, and she has to bear the erosion of the external chaos on the internal chaos. And Hongjun Daozu sent out many incarnations early, and now Hongjun has at most seventy percent of his strength in his heyday, and the fact that this god and demon is holding two strange treasures in his hands makes Hongjun Daozu a little constrained.

Two strange treasures, one is the divine spear used by this god and demon incarnation to fight with Feng Ye, and the other is the glass treasure bottle that stored the power of faith and will, as for the other magic weapons, the magic conch, the white lotus, etc. are just the condensed things of this god and demon's supernatural powers, but they are not put in the eyes of Hongjun Dao Ancestor.

Chaos is the mother of all things, and it has indeed given birth to many gods and spirits. However, there are definitely not many gods and spirit treasures born in the chaos, and even this god and demon only found the Hongmeng treasure of the glass vase. As for the blood-colored divine spear in his hand, he refined it from his own ribs, and this natal magic weapon can be said to be a thing of the gods and demons' blood sacrifice, and it is not weak compared to the glass vase.

But even if he was a little afraid of these two strange treasures, Hongjun Dao Ancestor also had the help of the Creation Jade. In the battle between the two, several other magic weapons of the gods and demons were also shattered one by one, and only the seven-heart magic conch, which symbolized the sound of chaos, and the pure world white lotus under their feet remained.

The gods and demons fought with Hongjun for a while, forcibly recovering the lost origin, turning into a golden body and re-transforming many of his heads and arms. Nine heads and twelve arms plus eight legs like cow's hooves, this god is also very strange to Pangu Shijie.

"This is his chaotic true body?" Feng Ye's eyelids jumped: "Poor Dao still thinks that the three eight-armed gods are his original manifestations." ”

"Thank you. Under Feng Ye's spell retribution, a stream of Shangqing vitality was injected into the Tongtian Sect Master, making up for the mana he had just lost.

"You don't need to thank the poor Dao, it's just the blessing of the power of the Heavenly Dao. Feng Ye said indifferently, the Purple Electric Hammer and the Six Soul Banners in the hands of the Tongtian Sect Master all fell into Feng Ye's hands. In this way, Feng Ye can get a glimpse of the mysteries of the Shangqing, differentiate a Shangqing incarnation, and have a way to help the Tongtian Sect Master transform the power of the Heavenly Dao into the Shangqing Yuan Qi to help him heal.

Seeing that the Tongtian Sect Master was also ready to step forward to help, Feng Ye said bluntly: "Sect Master, borrow your Qingping Sword to use." ”

After speaking, a golden light appeared on Feng Ye's fingertips and swiped the Qingping Sword in the Tongtian Sect Master's hand.

"The big hole is true, the light is up and down, the golden light is virtuous, and the law is broken. With the help of the power of the Heavenly Dao, Feng Ye drew the Golden Light Breaking Evil Talisman on the Qingping Sword.

Subsequently. Feng Ye stretched out his hand to the Tongtian Sect Master's eyebrows: "Dongling Qinglong." The white tiger in the west, the red bird in the south sky, and the Xuanwu in the north pole pray for the blessings of heaven with the power of the four spirits. Calm the mind and protect the body. "Cast a spell with Feng Ye. The four spirit gods appeared around the body of the Tongtian Sect Master. The four-colored light enveloped the Tongtian Sect Master.

"Something interesting. The Tongtian Sect Master couldn't help but glance at the blessing-type talisman cast by Feng Ye a few more times, and then a magnificent sword light rushed up into the sky and slashed at the god and demon.

Feng Ye watched the Tongtian Sect Master go to help Hongjun Dao Ancestor, and then thought about it again, now in the chaos, because the power of the Heavenly Dao was not there. The bonus to Hongjun and Nuwa, the heavenly saints, is not big. Even if you don't have the power of the Heavenly Dao to protect yourself, and the many spiritual treasures on your body are not easy to use, then you will try to attract more of the power of the Heavenly Dao.

After thinking about it, the "Mixed Yuan Tai Array" under Feng Ye's feet was directly dispersed by him, but the talisman above did not dissipate, but was manipulated by Feng Ye and transformed into another large array.

This large array was a large array that Feng Ye was inspired to condense at will, and it was somewhat similar to the Heavenly Dao Falun behind Feng Ye. However, when the big array was running, Feng Ye immediately reacted, this big array was clearly arranged by the Heavenly Dao with his own hands, and he wanted to use this large array to map the power of the Heavenly Dao even more.

Even if Hongjun only has seventy percent of his combat power left, it is by no means comparable to a Chaos God and Demon, and with the help of the Tongtian Sect Master, the pair of saints and apprentices directly pressed and beat that god and demon, and the Seven Heart Conch and the Pure World White Lotus were also slashed by the Tongtian Sect Master with the Qingping Sword.

"Is this blessing talisman so easy to use?" Seeing the golden talisman on Qingping's sword, the Tongtian Sect Master was full of pride, ready to take advantage of the victory to pursue. However, before he could hit a few times, the Tongtian Sect Master immediately stumbled and began to gasp for breath, after all, Tongtian would soon be unable to support it in a state of serious injury that had not healed.

But at this moment, Shangqing Xuanqi gathered from all sides to help the Tongtian Sect Master replenish his vitality, and a Shangqing Shenxiao Rune Array appeared at the feet of the Tongtian Sect Master. The Tongtian Sect Master casually shot out a sword qi of the Immortal Sect to push away the divine spear of the gods and demons, and turned his head to look at the place where Feng Ye was.

I saw a Heavenly Dao magic circle spinning at Feng Ye's feet, and the milky white light was drawn from a distance. And Feng Ye wrote a Shangqing Shenxiao talisman in his hand, transforming the Heavenly Dao Origin into Shangqing Yuan Qi through this talisman and re-injecting it into the main body of the Tongtian Sect.

There are also two runes next to the Shangqing Shenxiao Rune, one is the Zixiao Xuanqing Rune simulated by Feng Ye watching Hongjun Dao Ancestor, turning into Zixiao Xuanqing Qi and injecting it into Hongjun Dao Ancestor, and the other is naturally the Creation Rune prepared for Nuwa Niangniang.

Feng Ye and Nuwa Niangniang are very familiar with each other, so they have a deep understanding of Nuwa Niangniang's Dao, and Feng Ye himself is also more interested in the way of creation, but this talisman is the best and easiest of the three talismans.

Nuwa plugged the gap with her body and began to repair the chaotic fetal membrane with her liliang, which was not an easy job. If it weren't for the inexplicable force in the chaotic fetal membranes injected into Nuwa Niangniang to help Nuwa Niangniang, I'm afraid Nuwa Niangniang wouldn't have been able to hold on for a long time.

In the end, Nuwa Niangniang's injuries have not healed now, and they are blocked on the chaotic fetal membrane, and there is nothing to see on the inner chaotic side, but if you look at it from the outer chaos, Nuwa Niangniang's back is already bloodstained, even the clothes on her back have been infected by the outer chaos, and they have gradually been corroded and assimilated into chaotic vitality.

At this time, Feng Ye used the power of the Heavenly Dao to transform the mana of creation to help Nuwa Niangniang cultivate, and Nuwa Niangniang also breathed a sigh of relief and relaxed. Fellow Daoists, this will be a great help.

Feng Ye knew very well about his position, for a Chaos God, it would be unrealistic to let Feng Ye's little arms and legs step forward to resist. Therefore, he can do logistics in the back, help the three saints recover their mana, and bring the power of the Heavenly Dao over.

And as a rune patriarch, no one is more proficient in those blessing talismans and curse talismans than him. On the one hand, there are various blessing charms to help the three saints bless various states, and on the other hand, they can also use various curse plots to weaken the liliang of gods and demons. (To be continued......)