Ten days later, Tiens finally finished explaining his understanding of Sixiang Avenue. Immediately, I saw him raise his head and look at Hongjun's master and apprentice slightly, but found that they all had unfinished expressions on their faces.

Among them, after listening to the preaching of Tiens, Hongjun no longer only knew a little about the Sixiang Avenue as before, and was able to use the Sixiang Avenue of Tiens to improve his Liangyi Avenue through the principle of giving birth to the four elephants of the Two Yis, so that his cultivation that had just been promoted was more stable.

On the other hand, Na Yan Lion, after all, is only a cultivation accumulated with merit and luck, which is far from enough in the realm, so it is very difficult to listen to Tianshi's preaching, and he can only vaguely memorize some content. However, this Yanshi was also smart, and seeing that it was difficult to understand what Tianshi was saying, he took out the Flame Light Banner that Hongjun had just given him, and began to practice this treasure with the Great Dao Mantra generated by Tianshi's preaching, and he simply refined this superb innate spirit treasure of forty-eight innate prohibitions into a full nine innate prohibitions within ten days.

In addition, Tiens's preaching is not without gain for Yanshi. For Yanshi, who has not yet comprehended the law, this sermon of Tiens gave him a key to the door of the Great Dao, allowing him to set foot in the realm of the law, which benefited him a lot.

"In this way, my Sixiang Avenue is also finished so far, originally I still want to talk about the way of the three talents, but I Guan Xian Brother listened to the Sixiang Avenue is already very difficult, and the day is long, I will still talk to Hongjun Daoyou and the virtuous brother about the three talents in the future." In fact, there was another reason why Tiens stopped preaching, that is, he hadn't come yet, and he had not yet integrated the Eight Views Palace Lantern and the Baolian Lantern into the Xiao Qianshi Realm, and his understanding of the Four Elephants Law was not so deep.

"This is very good, why don't we pause for two days, let the poor Dao and the emperor absorb and integrate the results of this hearing, and then after two days, we will start preaching the Dao from the poor Dao," Hongjun proposed.

"Daoyou is very good."

Two days passed in the blink of an eye, during which Tiens protected the Dharma for Hongjun's master and apprentice, and the two of them tried their best to absorb what they had learned from this hearing, so that their understanding of the Four Elephants Avenue was even deeper.

Immediately, Hongjun opened his eyes and said to the Tianshi and Yanshi in front of him, "Two days have passed, now let the poor road talk about a piece of the two Yi avenues of the poor road." As soon as the words fell, he began to speak the truth.

"The Tao is the way, not the constant way. The name can be named, not the permanent name. The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is always no desire, in order to observe its wonder, and there is always desire, in order to observe its subtlety. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders. Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is still unyielding, empty and unyielding, moving and coming out. If you are poor in words, it is better to keep the god of the valley immortal, which is called Xuanjiao. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently. There is a mixture of things, born from nature. Lonely, independent and unchanging, Zhou Xing without dying, can be the mother of the world. I don't know its name, the strong word is called the way, and the strong name is big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the people are big. There are four major domains, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. ”

Hongjun really deserves to be the ancestor of the Honghuang Dao who preached in all directions in the future, and he spoke with extraordinary momentum, only to see that his body at this time emitted endless divine light, and there were countless visions of heavenly maidens scattering flowers, nectar falling from the sky, etc., and the heavenly lion was a burst of qi knots, and it was really more angry than people.

Hongjun's sermon continues, "The way of heaven is beneficial but not harmful, and the way of the saint is not to fight." Heaven and earth have no full merit, no saint is omnipotent, and all things are useless. The nature of the earth is good, and all things are nourished. The sage Sile is the world and the law is the world, so all things are subject to his merits. The gods and immortals help the heavens and the earth and do not dare to take it lightly, respect it, attach it to it, receive it, and bless it. Under the avenue, heaven and earth are the key, and all existence is the way. Therefore, the avenue is everywhere, and the road is everywhere. Those who do it will lose, and those who insist on it will lose. It is the saint who does nothing, so he is invincible! The avenue takes heaven and earth as the furnace, and all things are nourished into the way. Therefore, the road is impermanent, and nothing is done to know the way. It is to do what the saint does not do, and to teach without words. All things do without resignation, are born without having, are not ashamed, and succeed without dwelling. If the husband does not live, he will not go. It is the body that comes after the saint and the body that exists outside. With its selflessness, it can become its selfishness. It is because the saint does nothing, so there is no defeat, and there is no attachment, so there is no loss. It is a saint holding one for the world. If you don't see yourself, you will be clear, you will not be self-conscious, you will be prominent, you will not be self-defeating, you will be meritorious, you will not be self-conscious, you will be long. The husband is indisputable, so the world can not fight with it. The so-called "song is complete" in ancient times, is it a vain? What Hongjun said later was his understanding of the saint as the spokesperson chosen by the Heavenly Dao.

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