Volume 4: Three Thousand Miles of Beacon Fire One Hundred and Four, Character and Destiny
Strictly speaking, there is no wind and rain, and the wind and rain formed by the extremely pure darkness cannot be felt by ordinary people at all, if it really encounters wind and rain, ordinary practitioners will not be able to resist, and they will collapse in the wind and rain, and their souls will be destroyed.
At this time, Di Jun was standing in the midst of the storm, and the storm blew the red black mountain he was standing on, and the wind was like a knife in the hand of a carver, sharpening and blowing the huge mountain.
And Di Jun himself stood still, his robes fluttering in the wind, his hair dancing wantonly in the rain. The mountain beneath his feet was shrinking at a speed visible to the naked eye.
In recent years, he has been thinking about one thing, thinking that if he didn't use tricks back then, but with Taiyi of the White Bone Dao Palace, and fought with those people in the Sword River Shijie to the end, would it still be like this?
At that time, in order to calculate the Taiyi who was powerful at that time, he was almost called the first person in the world, and finally got out, leaving Taiyi alone to face many strong enemies, so that he finally died of exhaustion. It was from that moment that he missed the opportunity to reach the highest level, although Taiyi's death at that time made him happy in his heart, as if he had removed a big stone in his heart.
But at the same time, there was also a regret in his heart, regretting that he couldn't really give his best to fight, after all, there were not many such opportunities. After that, he took away Haotian, and at the same time divided the Yuan Shen out of the sword river shijie. Unlike other people, he always counts defeat before victory, leaving the way back. But it is precisely because he left a back road, divided the Yuan Shen and left, his strength has dropped a lot, and he is bent on taking tricks, Zuihou is controlled everywhere, and he does not have that kind of resolute heart, although Haotian Zuihou won the position of the Emperor of Heaven, but he was subject to the Taoist Sanqing, and Zuihou was slashed in the Lingxiao Treasure Hall by a sword in the south.
It can be said that in the battle of reincarnation, before Taiyi died, his strength had reached its peak, and he had already touched the corner of the Mixed Yuan Holy Dao, but it was a choice, so that his strength had not been able to improve until now. So much so that he is still haunted by it.
"If I hadn't gotten out and left Taiyi there alone, what would I be like now? Will that Nanluo still become the true spirit of the Protector Realm?
In the sword river shijie he had said to Nanluo immortals, gods, Tao, holy four realms, although the practice of the sword river shijie is different from the middle yuan shijie, but the artistic conception of the law is the same, the middle yuan shijie is divided into the law wall soul lamp, the feeling of the soul into the heart, the condensation of the law to get the will of heaven, the treasure to build the spirit pool, in addition to the front of the law wall to point the soul lamp and the feeling of the spirit into the heart of the two realms, is a different way of practice, The back, the condensation method of heavenly will and the treasure building spirit pool correspond to the divine realm and Dao realm of Jianhe Shijie.
Zuihou comprehends the realm of the saint of the Supreme Dao, which is equivalent to the immortal spirit of Zhongyuan Shijie, and the immortal spirit is a person who has fused a congenital Dao forbidden, so it is called a fairy. Therefore, there are a number of immortal positions in Zhongyuan Shijie, and everyone who has built a spiritual pool will want to become a fairy, but there is no innate Dao forbidden to fuse, and in the end they can't take that step.
This is also the difference between Zhongyuan shijie and that sword river shijie, in that sword river shijie, anyone can achieve the position of a saint, because when the practitioner really reaches that step, he will be able to comprehend, be able to sense, and be a god who merges with heaven and earth, and achieves the position of a saint. And this Zhongyuan shijie does not, Zhongyuan shijie is vast and infinite, in this boundless darkness, you can't communicate with it, you can only communicate with the forbidden sense of the innate avenue in your own sect, but unless there is a fairy in each sect, otherwise no one will be promoted to a fairy at all.
This is also the reason why Di Jun regrets missing the big haode opportunity in the sword river shijie at this time, when he thought that he could still play with the world and applaud, but in the end he fell into the web he weaved, unable to move an inch. In other words, in that world, everyone is a chess player and a chess piece.
That's why he has the idea that he wants to calculate the White Bone Dao Palace and want to win the three innate avenues of the White Bone Dao Palace. The reason why he had this kind of thought was not that he had this kind of thought first, but that the three affiliated sects of the White Bone Dao Palace contacted them first. Such a behemoth as the White Bone Dao Palace, once it discovers the wind and grass or clues, those three sects will fall into a place of no return, and they will forever become a thing of the past in this Zhongyuan Shijie, leaving no trace.
Therefore, they need someone to attract the attention of the White Bone Dao Palace head-on, so that they can arrange it secretly. Di Jun didn't know what method they had to make this White Bone Dao Palace with three immortals collapse, but today, he felt a hint of possibility, and he found that none of the immortals in the White Bone Dao Palace had appeared.
Although two of the three immortals wandered in the void and couldn't come back for a while, the one who sat in the White Bone Dao never appeared, which made Di Jun have a little surprise.
Originally, he promised them the Hidden Spirit Cave Heaven, the Empty City, and the Cloud Immortal Mansion, and he also had the intention of using their understanding of the Dao Palace, and saving the ancestor demon star who was locked up in the White Bone Dao Palace in his Star Palace, and the assassination of Banshan was just a matter of adapting to the situation, and he didn't think about success.
Now that the Patriarch Demon Star has been rescued, and after the death of the White Bone Dao Palace, the entire White Bone Dao Palace has actually fallen into a kind of infighting, and there is a sign of chaos. Since this is the case, Di Jun has a little more desire for the three innate avenues of the White Bone Dao Palace.
There was no need for the Hidden Spirit Cave Heaven, the Empty City, and the Cloud Immortal Mansion to speak again, and he naturally began to peek at the White Bone Dao Palace. And in the same way, he also knew that the chaos of the White Bone Dao Palace must not be hidden from other people, and the places of the Underworld, the Ethereal Immortal Sect, and the Chaotic Stone City must also be looking at the White Bone Dao Palace, and he guessed that the people in these three places must have similar cooperation with the Hidden Spirit Cave Heaven, the Empty City, and the Cloud Immortal Mansion.
Everyone's purpose is the White Bone Dao Palace, and they are all calculating each other, and they don't want to make wedding dresses for others.
The storm stopped, and the huge mountain at the feet of Emperor Jun became only a boulder, and in the sky above, three hundred and sixty-five stars flickered, some loose, some dense, arranged in various patterns, and the stars changed and coiled. This is his Zhou Tian Xingdou, although it is already round and wishful, but it is one step behind, and it is also the most critical step The fusion of the innate avenue, only after this zuihou step, is it truly reborn.
Bibo Zhenren walked back and forth in the Bibo Palace, and his heart was nervous and excited. Although he is now the master of the First Hall, his status in the White Bone Dao Palace is not high, and it can even be said to be very low, compared to some outstanding disciples in the Great Hall. And he doesn't have any confidence to speak, because he is from the Tibetan Spirit Cave Heaven, and his natural status is one level lower, he longs for the day when this palace changes hands, hoping that one day he can become the master of this palace, the palace master will definitely not succeed, but the idea of turning over and being the master from the heart gnaws at his heart, so that his heart is full of motivation for what he wants to do, without a trace of fear.
"Go and see if the person from the original mansion has left. "Bibo Zhenren ordered a Xinxin disciple to go and see it, and this disciple is also from the Tibetan Spirit Cave Heaven.
P: There was a change in the previous chapter, not that Qingyang's father was dying, but that his younger brother was seriously ill and dying.