Today, Emperor Qin has thirteen sons under his knees, plus seven sons who died young, for a total of twenty sons. And among the existing thirteen sons, only the second prince, the fourth prince, the fifth prince, the seventh prince, and the tenth prince can compete for the throne, and the remaining princes are too young and not competitive at all.

As for the eldest prince who died early, he was originally the concubine of the middle palace from the queen, and he was made the prince after he was born, but it is a pity that the prince died early and left only one grandson of the emperor to survive. After all, this imperial grandson is the crown prince, and the prince died of illness without losing virtue but is widely famous, so this imperial grandson is also regarded as the legitimate heir of the Qin Emperor, but his age is too young to really add the title of "imperial grandson".

Confucianism flourished in the court of the Qin Dynasty, so when establishing the crown prince, it was naturally the priority of the son-in-law. The Qin Dynasty pursued the system of "monogamy and multiple concubines", and only the queen could be ranked with the emperor, even if the concubine was favored, only the queen could stand side by side with the emperor when worshipping the ancestors in the temple, and only the son of the queen was regarded as the real legitimate heir. The contemporary queen died because of dystocia since she gave birth to the eldest prince, and the emperor and queen were originally young couples who had a very good relationship, so the position of the middle palace was vacant for many years, and the eldest prince became the only concubine, that is, the rightful prince.

It's a pity that the prince is frail, and since the princess gave birth to the emperor's grandson, the husband and wife both passed away. It is precisely for this reason that rumors of the dynasty's loss of divine favor have gradually spread.

With the protection of Nuwa Niangniang, the goddess of fertility, how could there be a situation where the queen and the crown princess both died in childbirth? In addition, the fortune divination of the dynasty over the years has also been mostly a bad hexagram, and the rumors about the emperor's immorality have also been varied in various places.

And because the prince is weak. Although he controls orthodoxy, no one knows whether he will die as early as his parents, so Emperor Qin did not dare to crown him as the emperor's grandson. And in this way, several adult princes also began to fight for the throne.

In the case that the son-in-law is not visible, wanting to sit on the throne is nothing more than "Lichang" or "Lixian". The second prince's mother is from a humble background, but she is currently the oldest prince, and the rest of the younger brothers are not sons-in-law, so they have a great advantage. The four princes are the most virtuous, and there are many people who have received their favors among the ministers, and the calls for him to be imprisoned during the serious illness of the Qin Emperor are also constant. In addition, the Seven Princes have a strong maternal family. His biological mother is also the highest-ranking concubine in the harem. If he borrows this seal one day, he can also compete for the treasure with his status as a son-in-law. Although the remaining five princes and ten princes do not have obvious advantages, they obviously have their own calculations in their hearts.

Feng Ye couldn't help but shake his head as he looked at the chaos of several dragon qi in the sky above Xianyang now.

If Feng Ye wants to exercise the act of protecting Qin. It is necessary to raise a prince to ascend to the great treasure. Then support the new emperor to continue the fortune of the Qin Dynasty.

"That's what you think too, right?" Feng Ye looked in the direction of Xiangshang Qingtian. muttered to himself. "Maybe you guys think so, if Poor Dao is silent about the battle between the kings, you will hesitate to plan Poor Dao. Case. Just follow your wishes!" After thinking about it, Feng Ye blessed the second prince with a divine qi to imply that Confucianism still has a Shenxiao lineage monk.

After March, Emperor Qin returned to heaven and was nicknamed "Emperor Filial Piety".

At first, the Qin Dynasty didn't care much about the nickname when Ying Zheng was in power, and Ying Zheng also forbade others to talk about his own merits and demerits. However, this matter is the responsibility of the historian, and it re-emerged in the Fusu era. In addition, Fusu ruled the world with "benevolence and filial piety", so the emperors of the Qin Dynasty had the word "filial piety".

After Emperor Qin Ai, there was only the eldest son left, and the second son of the emperor Yingqi ascended the throne. However, the ministers were not satisfied, and some courtiers alluded to his false edict, so they supported the four princes to ascend the throne by force. After the Xianyang Mutiny, with the help of the generals left behind by Emperor Wai, the second prince won Qisheng and sat on the throne. The four princes fled from the imperial capital to occupy Qingzhou and established the Eastern Qin, claiming to be the orthodox heirs, wanting to emulate the "two Qins" of the Warring States and take the Eastern Qin as the right. And called on people with lofty ideals in the world to set things right together, and return Daqin to a clear and clear world.

Hearing the news of the establishment of the Eastern Qin Dynasty by the four princes, Ying Qi was furious and hurriedly went to the Temple of the Gods to ask the oracles of the gods to show orthodoxy.

However, not only the temple wishes of the three great ancestral gods, but also the temple wishes of Shennong, Xuanyuan and others also said that they would never mix with this matter, and the gods would never really use the dispute between the kings in the world.

This is also Fuxi's attitude, now many ancestral gods are the gods of the human race itself, as long as the human race does not have a major disaster but an internal struggle for royal power, the gods are not easy to help.

Seeing the attitude of the gods, the five princes and the seven princes also rebelled, either as the king of Qi or as the king of Chu. Only the Ten Princes were one step late, and they were forced to be left by Ying Qi Xianyang not to move.

Ying Qi saw that the gods were still begging bitterly, and Zuihou was still grateful to Yao Ji for helping him become enlightened, and secretly dreamed of Ying Qi.

"In the past, the first emperor used the eighty-one counties of Kyushu to suppress the luck of the human race to continue the royal rule of the Qin Dynasty, and once used the rest of the earth to refine the divine seal. Now if you want to revive the Qin Dynasty, you can use the Kyushu Seal and the Kyushu Shending to sacrifice to the heavens in order to seek the approval of the Heavenly Dao. ”

After Ying Qi got Yao Ji's dream, he ordered someone to go to Yao Ji's goddess temple to pay tribute to the gods, and on the other hand, he hurriedly ordered someone to prepare the Kyushu seal sacrifice to the sky. At this time, an unexpected thing happened, after the Kyushu seal was revealed, it suddenly turned into nine divine dragons and flew to all parts of Kyushu, except for the Zhongzhou Golden Seal was firmly controlled by Ying Qi, the other eight big seals fell on the eight states respectively.

Wuhai, the dustless Taoist put away the broken dust in his hand: "I didn't expect that the power of this humane counterattack is also strong, but the Kyushu seal has been scattered everywhere, I see how you can protect Qin in the Tianji Mountain lineage!"

Then the dustless Taoist looked in the direction of Wushan from afar: "You, the mountain master, don't even dare to interfere with the change of the king easily? ”

"At the beginning, your father and mother ruined my chance, so this time will be retribution on you!" Wuchen stretched out his hand to stir the heavenly machine and secretly arranged to fetch it.

......

Yu Yu Tianbi visited the palace, and the Tongtian Sect Master couldn't help but be overjoyed when he saw the Qin Dynasty's luck falling apart: "In the end, a group of mediocre people are short-sighted and actually divide their own luck, and there are actually mixed Yuan people who are calculating the Qin Dynasty's luck in the back." Xuanji Daoist, can the poor Dao also say a word about how much help the Tao has?"

Then, the Tongtian Sect Master's gaze looked at a boy in a small mountain village in the human world: "Let you make a fuss for a while, and when he grows up, you can suppress the water virtue and wipe out the Qin Dynasty's luck." ”

At the beginning, the sect was almost wiped out due to the disaster of protecting the merchants, and these sect interceptors also left a faint obsession with the dynastic dispute, so the Tongtian Sect Master wanted to repeat the dynastic dispute to eliminate their knots.

"Tude, Dingguo Anbang, take a name that is the same as the original anti-Qin leader, don't you want to intercept his luck?

"You use Tude to act, so isn't the poor Mude just restrained with you?" Feng Ye curled the corners of his mouth slightly, looking at the fetus in the body of a woman in brocade clothes in Xianyang and smiled.

......

Just when the king of the world was in turmoil, Hong Fu also descended from heaven and came to the mortal world with the list of gods. As the immortal path killing and robbery is approaching, there are also some changes on the god list, and there are some more blank god positions left for the unlucky immortals of this killing and robbery on the list. It's just that Jiang Ziya was the god of heaven last time, although this move is not as big as last time, but it also needs someone to come out to work, right?

Although Hongfu is the god of good fortune, the god of Qingfu will not come out to do this kind of hard work. And after Jiang Ziya was re-admitted to the Immortal Dao by the Yuqing Immortals, he also honestly devoted himself to cultivation, and he definitely would not be contaminated with cause and effect for this matter.

But this god man is also extremely important, and all the emperors of the heavenly court also want to include this position in their own names, and take advantage of the situation to strengthen their own strength with the help of the god man. As a result, the emperors of heaven fought for zuihou, or the queen mother made a direct decision: Isn't the Jade Emperor reincarnated and about to return, let the Jade Emperor use this god merit, and add some gods to him.

For example, most of the things in the court today are decided by the Antarctic Immortal Emperor and the Zhongtian Ziwei Emperor, in order to prevent the Jade Emperor from being overlooked again after his return, so it is good to help him find some people in advance, so Taishang Laojun nodded and agreed.

With the consent of these two great gods, it is difficult for several heavenly emperors to refute, so Hongfu, the god of fortune, was ordered by the golden mother of Yaochi to send the god list to the Jade Emperor for reincarnation.

The Jade Emperor Daoist went through ten generations after being reincarnated by Yuan Shi Tianzun, and each of them was also a great benevolent person with profound merits. And in the tenth life, Taishang Laojun incarnated into the world and gave him a fairy fate, and now the Jade Emperor Taoist is cultivating on a green mountain in Kyushu.

Hong Fu drove the auspicious clouds to the Jade Emperor Daoist in the sky above the green mountain.

In addition to Tianji Mountain and Kunlun Mountain, Kongtong Mountain, Jiuhua Mountain, Emei Mountain, etc. are all the places where the spiritual veins of heaven and earth are bells. However, most of these spiritual mountains have masters, and they are far from the current Jade Emperor Dao people, but Xiao thinks.

Not to mention far away, just say that Nuwa Niangniang is high in the Tianwa Palace outside the sky, but it occupies several in the spiritual mountains of Kyushu. In addition to Lishan, which has now passed down the Taoist system of female immortals, Fengqi Mountain, when Nuwa Fuxi was practicing, was sealed by Nuwa early, and there are also Nuwa Niangniang Dojos in Zhonghuang Mountain, Great Wilderness Mountain and other spiritual mountains.

It was the Yanju brothers and sisters who opened up Beppu on many spiritual mountains, directly blocking the road of the descendants, and now most of those golden immortals went to the Sea of Stars to practice, and many of them couldn't find a good dojo on Jiuzhou.

This is the case with the Jade Emperor, he cultivated late in the end, and originally those spiritual mountains already had masters. The green mountain where he is currently located is not very famous, and the gap is not a little bit compared to those spiritual mountains and Daze, but with the Jade Emperor cultivating here, there is also a faint gathering of immortal qi on this green mountain.

"If the mountain is not high, there is a fairy name" This green mountain, as the Jade Emperor cultivated and practiced qi here, the leylines also began to move from afar.

"Maybe thousands of years will also be a blessed land. "Hongfu is the god of good fortune, and after a little thought, I will figure it out. This place may be the so-called Jade Emperor Mountain in the future, which can help the Jade Emperor Dao people to promote their divine might. (To be continued......)