Three hundred and sixty-three, the rules of the Immortal Sect
The Pure Yang Sect is one of the five great immortal sects of the Great Jin Dynasty, and the sect is divided into seven veins, which are respectively in the seven immortal peaks.
Under the immortal light of these seven immortal peaks, it was the huge Yanwu Square of the Pure Yang Sect.
At this time, it was the annual sect competition of the Pure Yang Sect, and the Pure Yang Sect took the peak masters of the other six immortal peaks, and the Pure Yang Sect faced all the outer disciples of the Jindan Elder of the Sect of the Gong Academy, as if they were sitting on the spiritual light, and they were sitting at the front of the Yanwu Square in the air.
Their whole bodies were shrouded in colorful aura, and it was impossible to determine whether they had any magic weapons under them, and naturally they couldn't see what their faces were.
In front of them was the sect's martial arts platform, and at this time there were thirty-one disciples of the Pure Yang Sect, standing in two groups.
Standing in the front row are the top 10 inner disciples selected in this sect competition, and standing in the back row are the top 21 selected by the outer disciples.
This is also the final result of the Pure Yang Sect's annual sect competition, and it is also the most glorious moment.
The top ten disciples of the inner sect can submit their wishes to the Pure Yang Sect Leader and choose any of the seven immortal peaks as their true inheritance master.
The seven immortal peaks suspended above this Yanwu Square represent the seven different Dao lineages of the Pure Yang Sect, just like the branches of a university, each with its own characteristics that it is good at.
For example, Fuyang Peak, which Zhu Lingwu knew, believed that the path of cultivation should pay more attention to inner self-cultivation, pay attention to refining qi and transforming gods, and refine gods and qi together and return to the gods of pure yang, so as to soar into immortals.
Therefore, all external objects, such as flying swords, magic weapons, magic weapons, etc., can only be used as auxiliaries, and should not be used as the greatest reliance on the cultivation of the Immortal Dao.
On the contrary, the inheritance of the other vein of Douyang Peak believes that the immortal path is fighting, and the cultivation of immortals is originally to fight against the sky, and to fight for the opportunity of heaven and earth with a sword, so they think that cultivating immortals can completely use external objects to strengthen their own strength, so that they can fight for more resources for themselves, and feed the inner gods with external forces, so that they can have a greater chance of soaring into immortals.
Most of the disciples of Douyang Peak carried immortal swords or possessed various combat weapons, and they were the main liliang of the Pure Yang Sect's external conquest.
The rest of the peaks will not be repeated one by one, of course, these different cultivation concepts also have their own strengths, even if they are cultivating the exercises of the Pure Yang Sect, the direction of focus in the end will be obviously different.
Of course, this is also a kind of general direction division, in fact, every Jindan real person has his own way of cultivating immortals, even if it is under the same immortal peak vein, every Jindan real person also has his own immortal characteristics.
At this time, the ten elites of the Pure Yang Sect who stood out from the inner disciples were able to independently choose a Jindan Zhenren to formally apprentice according to their own wishes, and become true disciples of a higher status forever.
Of course, this is not only the glory of these ten inner disciples, but the Jindan Zhenren who was selected will also have a good face, indicating that his Dao system is likely to be the right path of the Immortal Dao, so that he will be followed by the disciples.
Only in rare cases will the chosen Jindan Zhenren refuse the request unkindly, but even so, the disciple who made the request can still choose a new master, or the head of the sect will personally appoint a master for him.
Next, there is the division of the twenty-one outer disciples.
They can also enter the inner gate from the outer gate, and from then on, they can truly come into contact with the high-level exercises that are not passed on by the Pure Yang Sect, and only then can they be regarded as the true Dao inheritance disciples of the Pure Yang Sect.
As for the other outer disciples of the Pure Yang Sect, they could only learn some of the beginner exercises of the Pure Yang Sect through the Gong Transmission Academy, and many of them could only be cultivated to the foundation building period.
For the more than 2,000 outer disciples of the Pure Yang Sect, ten years of hard work was only to pursue these twenty-one places, otherwise they could only wait until their own cultivation reached the foundation building realm before they could enter the inner gate.
Of course, it also depends on the age of their foundation, generally speaking, if you want to enter the inner door by building your own foundation, unless you can build a foundation before the age of forty, you will already be exiled to the world, and you will go outside to seek your own chances.
But to come back again, it is more difficult than climbing to the sky.
And according to the rules of the Pure Yang Sect, there is a big ratio in ten years, and a small ratio in three years.
After each small competition, the top thirty outer disciples can get the reward of Zhuji Dan, but this can't be compared with the reward of ten years of big competition and direct promotion to the inner gate.
Don't doubt that the Immortal Dao Sect is harsh on the selection of inner disciples, because the inner disciples can enjoy the cultivation of the sect's higher treatment, so they need to consume more sect resources.
Even the immortal cultivation resources of large worldly sects are also limited, and after giving priority to those Yuanying, Jindan, and Zhuji cultivators, there will naturally not be too many resources that can be left for ordinary disciples.
If a large number of inner disciples are increased every time, then even a large sect will not be able to withstand this kind of consumption.
Even if this is the case, every ten years, adding twenty-one inner disciples, compared to the large outer world sects with a history of thousands of years, can also accumulate hundreds or thousands of inner disciples, this is the essence of the large outer world sects.
In fact, according to the practice of the worldly sects, when the number of monks in the Yuanying and Jindan stages of the sect reaches saturation, some high-level monks will be divided and let them find the blessed land and establish their own sects.
Some sects even encourage monks in the Jindan period to establish their own sects outside, and of course, as the mother sect of these sub-sects, they will also give some support and protection.
In fact, the real reason is that there are not too many high-level monks in the sect station, and they can coexist and share the aura of heaven and earth in the sect station.
Everyone wants to cultivate to become an immortal and ascend to eternal life.
There is a limit to the amount of heaven and earth aura that can be absorbed, and the more high-level monks are, the amount of heaven and earth aura transformed by a single cultivation is also huge, so even if it is a blessed land cave heaven that connects the spiritual veins of heaven and earth, it can't withstand too many people swallowing the aura.
That's why there are so many immortal sects in the world, in fact, many sects trace the roots, and they can also find the same ancestor.
Now the Ten Thousand Swords Sect of the Great Jin Dynasty can be said to be the mother sect of most of the worldly sects in the Great Jin Dynasty, even the Pure Yang Sect is also derived from the Ten Thousand Swords Sect.
I won't say much about these gossips, just say that the Pure Yang Sect's ten-year sect competition has set twenty-one places, which is also in consideration of fairness, and it is just right for each Immortal Peak to choose three places.
Of course, the outer disciples do not have the right to choose the Immortal Peak independently, and being able to become the status of the inner disciple is already a great blessing for them, which is enough to make more than two thousand outer disciples envious.
In fact, the disciples who are now standing on this huge Yanwu Square to watch the ceremony are mainly outer disciples, and only a few are the inner disciples who signed up for the Zongmen Dabi, and after the selection failed, they also stood under the stage to watch the ceremony.
As for the true disciples of each peak, they will basically not appear, unless there is any relationship with him here, he will come to watch and support......