The Yellow River is transformed by a god, which is recognized by the flood famine, but it is difficult to say which god it is. Some people say it's a human god, some say it's a dragon god, and some people say it's an ancient water god. Feng Ye also summed up and guessed one or two about this.

First, the god is only a god of water, and even if he is not a god of water, he controls the way of water, so he can only incarnate into a great river after death.

Second, the Yellow River is connected with the human race and gave birth to the human race, and it must have been a god who had a great relationship with the human race.

Thirdly, the river has always been regarded as the embodiment of the dragon god, and if we say this, it is most likely that the god is only the dragon god.

The god of water and the god of the dragon have always been connected in the same vein, and most of the dragon gods are naturally also regarded as part of the god of water. But there are very few dragon gods who have a lot to do with the human race. After all, if it has a lot to do with the human race, then in the legends of later generations, at least a few words will be mentioned.

In ancient times, a god who had a great relationship with the human race, or a dragon god, was very small.

However, when Feng Ye felt the divine power in the Yellow River that was faintly similar to Yuan Kui, Feng Ye was thoughtful.

In fact, as for Yuan Kui's identity, which god was the incarnation of the Yuan Spirit, and fused with Feng Ye's second Yuan God. Feng Ye combined with the legends and rumors of later generations, and he had already guessed. But these words naturally can't be said to Yuan Kui.

But now, combined with the situation of the Yellow River, there are seven or eight points correct.

In Shinto, real names are associated only with God. Yuan Kui, this Kui character is written in the Heaven and Earth Divine Script, and it is also the same as the Chinese characters of later generations. It's all a nine. That's telling. In the primeval times, Yuan Kui had nine or more heads in his previous life.

So what god in the primeval world only had so many heads? Nine-headed lions, nine-headed insects, nine-headed birds, and so on. But if you really want to say it, it's just the nine-headed dragon god lineage, the nine-headed phoenix lineage, and the nine-headed unicorn family.

And Yuan Kui is the dragon body that appears, so it can only be a nine-headed divine dragon. In the primeval times, the nine-headed god was only relatively famous, and he had a great relationship with the human race, so it goes without saying, right?

The nine-headed clan of the human emperor often appears in the world with the head of a dragon. It has a great relationship with the dragon race, and at the same time is the creator of the primeval five-colored human race. If it is said that this posthumous incarnation of the Yellow River naturally has a great relationship with the human race, and it is understandable to give birth to the human race.

It is because this speculation is too unrealistic, Feng Ye has never dared Yuan Kui to say it, and now that he has this reason, it is better to let Yuan Kui try the opportunity. If it is true that the Yellow River is really transformed by the Nine-headed Human Emperor, then Yuan Kui can naturally have a great opportunity, and he can't become a Dao Golden Immortal for this, right?

Thinking of this, Feng Ye contacted Yuan Kui and asked him to go to the Yellow River.

......

The Yellow River is very long, the Yellow River is very large, and the scenery of the Yellow River is very good.

In the flood famine, the Yellow River was different from the so-called fourth and fifth largest rivers in later generations. As the incarnation of one of the strongest gods in the primeval world, even if it can't be said to run through the flood wilderness, a small half of the flood land can still be covered. Otherwise, I'm sorry for the title of this ancient emperor.

Yuan Kui was driven by Feng Ye to come here, and he was originally reluctant, after all, strictly speaking, there was a Yellow River near Nasui Mountain. But getting closer and closer to the core area of the Yellow River, Yuan Kui felt that there was something in the Yellow River that echoed with him.

Yuan Kui pursued the induction, turned into a dragon god, and then drilled into the Yellow River and rummaged at the bottom of the river. This movement naturally attracted the attention of many elves of the Yellow River, but the location of the dragon power around Yuan Kui naturally shocked many people. Only Feng Yi, the god of water, and a yellow dragon and an Ahuizotl swam over.

That Feng Yi is the water god of the Yellow River, but he has never left the waters of the Yellow River. Most of the gods I saw were water gods, far inferior to themselves, and they single-mindedly called themselves the strongest water gods today. Seeing that Yuan Kui was presumptuous in his own territory, and he didn't care about Yuan Kui's dragon might, he was directly furious: "Where is the evil animal, dare to offend my divine domain!

After that, Feng Yi pointed to the water of the Yellow River, turned into three water dragons and bit Yuan Kui.

That Yuan Kui is the body of the Heavenly Dragon, arrogant, hearing that someone is going to peel his skin and cramp, and do it to himself, regardless of whether it is correct for him to break in first, he beckoned the Tenglong Sword and stabbed at Feng Yi.

The Yellow Dragon Ahuizotl, seeing this, glanced at each other, and they all shot one after another, attacking Yuan Kui. After all, the two of them are also elves in the water of the Yellow River, and the three of them know the roots. Even if you don't like Feng Yi anymore, it is still an internal strife, and you can still join forces when you encounter an external enemy.

It's just that these three people are just the elven water gods who have been born in the past few hundred years. There is Yuan Kui's opponent.

After all, if Feng Yi was the original water god born in the Yellow River at the beginning, then the position of a god monarch is indispensable. The body of the nine-headed human emperor is transformed into the Yellow River, and the Yellow River derives from the river god, and the original river god can also be said to be the descendant of the nine heads.

When the Nine Heads died, Dragon Ball once turned into a Nine Emperor True Mother, but it was a Luo Tianzun God. Naturally, the river god transformed by this body will not be sent there.

It's a pity that in ancient times, the Yellow River Hebo and the Gonggong fought for the right to flood and barren waters, and were killed by the Gonggong, and the Zuihou spirit reintegrated into the Yellow River and evolved again.

That Feng Yi was originally just a human race, fell into the water, turned into a water ghost, and got the Yellow River watermark of the original Yellow River Hebo, so as to seal the god. For hundreds of years, it was only the level of a god for a day.

As for the Yellow Dragon, he is a descendant of the first generation of the Yellow River Hebo. Although the bloodline is not pure, it is okay to say that he is in charge of the Yellow River, but it is a pity that Feng Yi took the lead. The relationship between the two is naturally not good.

Speaking of which, the Ahuizotl is the tallest of the three, but it is a congenital spirit ape, born with the power of resisting water, but unfortunately it is not deeply related to the river. Can't get the position of the god of the Yellow River.

Yuan Kui was fighting fiercely here, and Feng Ye couldn't help but sigh, sure enough.

In the end, the two of them are one, and Yuan Kui naturally can't hide everything from Feng Ye, but he just doesn't want to do this on weekdays. But this time is a critical juncture for Yuan Kui, where the opportunity is. Feng Ye naturally didn't want to relax, lest something unexpected happen, so Feng Ye's gaze kept looking at this side through Yuan Kui.

Sure enough, that Yuan Kui couldn't be idle, and he fought with people again. However, those three guys don't seem to be much of Yuan Kui's opponents, but in order to prevent accidents, I still have a hand. ”

Feng Ye secretly thought that he would smash the Tai Chi sigil towards the Ahuizotl. Although it is controlled in the air, the innate spirit treasure is the innate spirit treasure, how can an ape that just has the strength of a heavenly immortal be able to fight against?

In this way, with the help of Feng Ye, Na Yuan Kui quickly defeated the three of them one by one. And even Feng Yi's Yellow River watermark was confiscated.

"Yuan Kui! don't just pay attention to the Hebo Yin, ask them if there is anything worth noting in the Yellow River? What are they the head snakes, maybe they know? Your opportunity is here, don't let go of all useful clues!" Feng Ye saw that Yuan Kui was playing with the Hebo watermark, and couldn't help but remind.

Yuan Kui grinned and began to interrogate the three of them.