Chapter 71 The Red-Eyed Golden Eagle
In the vast world, Li Zhaoyuan was left alone.
He was lonely, lonely, miserable, frustrated, restless, angry, furious!
He looked up to the sky and shouted, "Why? Father, mother, wife, childββ where are you? Why am I alone? God!
Li Zhaoyuan's whistling sound echoed between heaven and earth, like an aftersound, lingering for a long time. But heaven and earth do not have any echo, and human beings will always be so small and insignificant between heaven and earth.
He cried out hoarsely, he cried out tired, he cried out tired, he slowly fell, his face was hideous, his heart was full of unwillingness, his eyes could not be opened, and he fell into a deep sleep.
Hidden Cangshan.
A golden eagle soars in the sky.
It kept circling back and forth, constantly probing the mountains and rivers below. The eagle's sharp eyes glowed red.
Soon after the eagle observed, it let out a high-pitched, high-pitched chirp, and then swooped straight down.
In a clearing below, seven monks looked up at the sky. One of the black-robed monks saw the golden eagle swooping down, and he raised his left arm bent, and the golden eagle just stopped on top of his arm.
He patted the spirit beast bag hanging on his waist with his right hand, and the golden eagle turned into a golden light and entered the spirit beast bag.
The black-clothed monk put the golden eagle into the spirit beast bag, and the white-haired old man among the other monks hurriedly asked, "Fellow Daoist Qin Ying, have you found your red-eyed golden eagle?"
"Hmph, Shen Gongdaoyou, can't you trust Qin?" Qin Ying, the owner of the red-eyed golden eagle, asked coldly.
"Haha, how can we not trust Qin Daoyou, it's just that we've been looking for a long time, and we're a little anxious. One of the middle-aged men in the yellow robe said with a haha.
"Yes, yes, it's the old man who is anxious. Qin Ying Daoyou doesn't have to mind. The white-haired old man said apologetically. Although his words were kind, a hint of coldness flashed in his eyes, and he secretly said: "Hmph, if it weren't for the fact that you were still a little useful in entering this Hidden Cangshan Mountain, how could you let a junior go wild in front of the old man." β
He secretly calculated in his heart that after entering the Hidden Cang Mountain, he would destroy this kid surnamed Qin, who didn't know the height of the sky.
Among the seven monks, the white-haired old man had the highest cultivation and had reached the late stage of the Yudan period. He is the Great Elder of the Yansha Sect, one of the three golden pills in the Yansha Sect, named Shen Gongyuan. This person is Wu Wulan's master. This time, he came for the treasure of the Hidden Cangshan Mountain.
At first, he asked his apprentice to go down the mountain first to help him fight the front station, but there was no news of Wu Fulan left and right. Legend has it that among the treasures this time there is a high-grade elixir that has been enhanced and cultivated. He has been stagnant in the late Jindan period for many years, and there is no way for him to break through to the Yuan Infant Stage. Therefore, he didn't wait for Wu Fulan's news, and directly brought his eldest apprentice Yao Xu and second apprentice Fang Ju to this Yincang Mountain, hoping to get a panacea to help him break through.
The two young monks standing next to him were Shen Gongyuan's apprentices, and the second apprentice's cultivation had reached the middle stage of foundation building. And the cultivation of the great apprentice has reached the peak of the foundation building period, as long as there is a trace of luck inspiration or the help of the elixir, it is a matter of time before the pill is knotted. He came out with his master this time to get married, hoping that his luck and the help of his master could be realized.
The monk of the Imperial Envoy Red-Eyed Golden Eagle, named Qin Ying, was an elder of the Imperial Beast Gate, and his cultivation had reached the early stage of Jindan. The Imperial Beast Gate is a small sect with only two monks in the Yudan period.
The Royal Beast Gate is good at raising all kinds of spirit beasts in captivity, and can make spirit beasts help them fight. Therefore, they often rely on spirit beast skills and spirit beast spells to achieve the effect of two against one, and they can defeat opponents whose cultivation is higher than their own.
It's just that fierce and powerful spirit beasts are not so easy to catch and cultivate. Therefore, most of the spirit beasts in the Imperial Beast Gate's captive envoy cultivation strength were worse than theirs. But they have many spirit animals in captivity, so there are many helpers.
Therefore, although there were only two monks in the Royal Beast Sect, they were not casually bullied by other small sects.
And the middle-aged man in the yellow robe is a monk from Youlongmen, and his cultivation has also reached the middle stage of Yudan, and he is known as Mingguan Mountain, a person from Xilong Dao. His spiritual power had already accumulated very thickly, and it was obvious that he was only one step away from entering the late stage of Jindan. Although his cultivation is one level lower than Shen Gongyuan, he has the strength to compete with it.
The two remaining of these seven were two friars. Both of them only have the cultivation of the foundation building period.
Judging from their appearance, they look like a pair of master and servant.
The friar, dressed in a slightly flamboyant dress, was dressed in a purple dress with a pink headscarf wrapped around her head, which was covered by her mouth and nose. Only a pair of bright and beautiful eyes are revealed. However, her headscarf is not a magic weapon that can block the temptation of others, it is just an ordinary gauze scarf.
The other monks could see that it was an ordinary face as long as they probed it casually with their divine sense, which was often very disappointing and disproportionate to her charming eyes.
The other friar was dressed as a maid, with a simple and simple dress and a slightly green face, and she had been following the purple-clothed nun all the time.
These two female monks were relatively close to the Xilong Daoist, and obviously came with the Xilong Daoist.
This time, among the seven of them, except for Qin Ying, the other six people came to this Hidden Cangshan Mountain one after another. They found that on the periphery of the Hidden Cang Mountain, there was an extremely strong and powerful formation forbidden shroud. This is a protective formation, although it is not lethal, but the protection is strong.
No matter how they use their divine sense to probe and tempt with spells, there is no way to find an entrance to enter it, and there is no way to break it with mana alone. Therefore, the six of them finally came together and decided to join forces to break the formation. But even if they gathered their mana, they still couldn't break through a path to enter.
And the Xilong Dao people happened to know that Qin Ying appeared in Dongjun City, so they went to invite him to come and hunt for treasure together.
Although this Qin Ying's cultivation strength is average, he has a red-eyed golden eagle. Although this red-eyed golden eagle is not a very fierce and powerful spirit beast, the red-eyed golden eagle has its own unique spirit beast skill - the red spirit eye.
The Eye of the Red Spirit relies on the Eagle Eye to see the changes and fluctuations of the immortal qi of the formation prohibition that cannot be discovered by the divine sense, so as to draw out the weakness of the formation prohibition and provide the best direction and basis for breaking the formation ban.
Therefore, the red-eyed golden eagle is a very rare helper for monks who like to hunt for treasures. However, this red-eyed golden eagle has a special habit, that is, it considers itself a master all its life. After the fall of the master, they will also die with the master, which can be said to be loyal, and they do not care about the two masters.
Therefore, the red-eyed golden eagle is also a very precious spirit beast in the immortal cultivation world, with high value and rare value, and there is no market for it.
Therefore, although Xilong Dao and Shen Gongyuan's cultivation is much higher than Qin Ying's, they can't snatch his spirit beasts, so they can only cooperate with him and reach an agreement, and after entering the Hidden Cang Mountain, the treasures obtained will be selected by Qin Ying first.
Therefore, Qin Ying is willing to come here to seek skin with the tiger and explore the treasure of Yincang Mountain together.
Qin Ying saw that the other party was soft, his face was slightly better, he pinched his hands and played a few spells. Those few spells kept shuttling and lingering outside the formation prohibition on the periphery of Yincang Mountain, and finally drew a few small circles.
He pointed to one of the small circles and explained, "Ming Daoyou, Shen Gong Daoyou, please take a look. This is the weakest point of spiritual power in this formation prohibition. β
"Very good, Ming Daoyou, let's start breaking the formation, right?" Shen Gongyuan's eyes immediately lit up, and he couldn't wait to be humane to Xilong Dao.
At this time, Qin Ying interjected: "Fellow Daoists, please slow down, Qin suggested using this as a breakthrough." With that, he pointed to another small circle.
Shen Gongyuan's face changed slightly immediately when he was interrupted, but in order to break the formation, he had to hold back his anger and did not attack.
Xilong Daoist Ming Guanshan asked, "Oh, I don't know why it's better to break the formation from here?" β
Qin Ying pointed to those small circles and said, "Ming Daoyou, please take a look." Although this place is the weakest place for spiritual power, you can see that as long as we break through the formation from here, it will immediately cause these forbidden linkages, and we will soon be replenished by Dao spiritual power and become the strongest place. β
He pointed to another small circle and said, "Although this place is not the weakest place in terms of spiritual power, it is the farthest away from other support points. As long as we attack here quickly and strengthen our mana, we will be able to open a passage before the formation ban has time to support, which is enough for a few of us to easily enter the formation ban. Therefore, from here, we spend the least amount of mana. β