Feng Zhong was ranked as a heavenly immortal, and his talent was already good, so Feng Ye taught him the Yiyuan Dao Wen and let him practice alone.

Then came the conversation with Yuan Kui: "Fellow Daoist, now that I have achieved the Golden Immortal, I can finally protect myself, and Daoist Friend is also going to the Ziyang Cave Heaven to meet that Yuan Jun, right?"

"In the end, the two of them are all transformed by nine heads, and they are in the same vein, this meeting is very embarrassing!" Yuan Kui was a little reluctant, he was just a god, and that one was at least a Luo Tianzun god or a quasi-saint, and the gap was not easy to grasp after meeting.

"If you go by yourself, what can she do to you? We are now in the prime of luck, and it is not easy for him to make a move on us. Moreover, if the Emperor of Heaven discovers the heels of Daoyou, he will naturally treat me as a thorn in the flesh, then Doumu Yuanjun is our potential ally!" Feng Ye calmly analyzed.

"In that case, I'll go back to the Yellow River to clean up, and I'll visit, after all, there must always be some gifts to put on a show, right?" Yuan Kui still has a better face than Feng Ye in this regard.

Feng Ye shook his head, you are yourself!

Sending Yuan Kui away, Feng Ye Yuan Shen escaped, pinned on the way of heaven, and came to a mysterious and unpredictable place.

Is this the place where the legendary Heavenly Dao is the core? The legendary Heavenly Destiny Land? It looks like a miniature shijie. Feng Ye looked around curiously.

It is said that this is the physical manifestation of the power of the Heavenly Dao, and it is one of the places where the Heavenly Dao Liliang is most concentrated, and it is possible to control the fortune and fate of all living beings here. It's just that only above the golden immortals, who are beyond heaven and earth, can get a glimpse of the mystery here.

After Feng Ye achieved the Golden Immortal, he sensed the existence here in the dark, coupled with Yuan Kui's description, so Yuan Shen escaped here to find out.

Mountains and rivers, the sun, moon and stars, everything that is available in shijie, there are all things here, those dragons and phoenixes, unicorn spirit turtles can be seen everywhere, but these are not real beings, but the luck of all beings.

The earth is a miniature map of the desolation, where the prototype of the mountains and rivers can be found. And the dots of light on the earth symbolize those beings who live with the earth, these creatures are entangled in cause and effect, subject to life span, and cannot be transcended. Only those immortals who have reached the golden immortal level or above can condense their luck and fly up from the earth, enjoying themselves.

According to another theory, it can be called the long river of fate, countless living beings can not be detached from this fate, only those golden immortals can recognize the true self and initially get rid of the domination of fate.

Feng Ye stood in the void and looked up, only to see a red sun in the sky above him, surrounded by countless stars. Occupy the very center of the entire sky. In the red sun, there is a piece of Qionglou Yuyu, looking at the scale of its palace attic, which is unparalleled in the world, and it is the luck of the heavenly court.

There are ten golden crows around that red sun, guarding the red sun, is this the luck of the ten golden crow princes? Feng Ye kept pondering.

In this way, the red sun represents the luck of Di Jun, the lord of the current heavenly court. At the same time, this also represents the orthodoxy of the current Heavenly Court, and the bright sun is held high in the sky, occupying the most central position of this place of heavenly fortune. , can be said to be the protagonist of Shijie now.

In the stars next to the red sun, countless creatures can also be faintly seen sitting in them. Bulls, snakes, tigers, rabbits, and many demon gods, control the stars, and the demon god is connected to the emperor's luck, but there are also some stars that have been out of the jurisdiction of the red sun, and are not running around the red sun.

I saw that under the red sun, a black dragon rose from the earth to the sky, connecting countless mountains on the earth and the luck of many Wu tribes. The black dragon had a hideous face, arrogant arrogance, and a faint tendency to cut the sky. Presumably, this is where the luck of the witch gate lies. Sure enough, it didn't look right with the heavenly court, and the two lucks were far away.

In the sky, Emperor Jun's luck was red, and he lost the support of some star gods, and he was already crumbling. Coupled with the threat of the witch gate, dusk and sunset, there was obviously a shadow in the red sun. Presumably, when the shadow is full of red sun, I am afraid that this Heavenly Emperor will also come to an end.

Feng Ye looked at the stars in the heavens, calculated for a long time, and finally found nine stars in the extreme north, far away from the central starry sky, connected to each other, faintly forming a bucket.

Polaris Dou, is this where the luck of that Dou Mu Yuanjun lies? Feng Ye thought thoughtfully.

Sure enough, he had already deviated from the location of the Emperor Jun Heavenly Court, but how could the light of the nine stars look so dim, just when Feng Ye wanted to continue watching, the nine stars flashed with brilliance, and then disappeared.

Feng Ye was stunned for a moment, and then realized that this was the Doumu Yuanjun who didn't want anyone to peep at her, so he covered up his luck.

Knowing the taboo, Feng Ye naturally didn't explore excessively, the root of these powerful luck was just a long way to look at it, after all, not everyone was like a fighter, and when they encountered a bad temper, this was the next Liangzi, and they had to be entangled in the future.

Feng Ye looked at a big mountain not far away. If it is said that Heavenly Court occupies the core position and is the most conspicuous, then this mountaintop is heaven and earth, and the prosperity of luck is not a few points weaker than that of Heavenly Court, and even surpasses it.

This is where the luck of Xuanmen lies. Yujing Mountain is called Xuandu Mountain, where the ancestral court of Xuanmen is located, and it is also the place where the ancestor of Hongjun Dao cultivates, and the condensation of Xuanmen's luck is the appearance of this Yujing Mountain.

There is a Dao Palace on the highest part of Yujing Mountain, surrounded by three thousand purple qi hanging down, shining ten thousand ways, boundless auspicious clouds and heavenly sounds. Below it, there are eight scenes, jade void, and three palaces of Biyou. There are dragons and phoenixes and unicorns under it, green clouds and colorful clouds, countless luck all gather here, located on Yujing Mountain. These dragons and phoenixes are all those golden immortals whose powerful luck is associated with the Immortal Dao Xuanmen, so they fell here.

Not only that, but there is also the luck of those immortal path practitioners on the earth, which converges at the foot of Yujing Mountain, so that there is the momentum of this Yujing Mountain Peak.

No wonder the luck here is still above the heavenly court, just look at this four saints can get a glimpse of one or two, not to mention the gathering of the entire Xuanmen qi.

Considering the great power and luck of the saints, Feng Ye didn't dare to snoop any more, and looked elsewhere.

I saw that the west was a blissful realm, with golden lotuses blooming, Bodhi standing in a forest, and seven treasures such as glazed agate, gold and gems everywhere. There is also a Brahma celestial girl, flying all over the sky, which is dazzling and addictive.

It's just that although the Western Holy Realm is good, it is far inferior to the two luck of the Xuanmen and the Heavenly Court, and the luck of the other two places is not weaker than that of the Bliss Shijie.

One of them, like the Heavenly Court, is also held high in the air. It's just that there are no stars around, but it is supported by the five-colored clouds, and there is a shrine on it, with the words "Wa Imperial Palace" in high books. Next to the Wa Palace, the dragons and colorful phoenixes are in pairs, and the jade trees and qionghua abound. In the end, it is the Virgin Mother of the Human Race, the luck of Emperor Shinto Wa is manifested, and the luck is naturally better than that of the Western Holy Realm, after all, the work of creating people and the virtue of mending the heavens are not casually said.

On the other hand, there is a mountain range, supported by a fire cloud, floating between heaven and earth, the red light on the mountain range, the fire cloud is filled, and the golden dragon is flying, constantly circling.

And from the earth, they continued to absorb the luck of the human race, and gathered in the cloud of fire. And in the Nawa Palace, a Divine Dragon of Luck also hung down and connected to the fire cloud.

This mountain range Feng Ye looks very familiar, how can it look like the place where he has lived for thousands of years.

The Terran Race is now the first race in the Flood Wilderness, and the protagonist of heaven and earth is naturally lucky, and it is also a saint, so it is naturally connected with the luck of Emperor Nawa.

Since Nasui Mountain is the ancestral court of the human race, the manifestation of the luck of the human race is Suishan.

Feng Ye carefully examined the luck of the human race, and finally found the luck of his own vein in it.

A Tai Chi sigil, combined with the golden chain transformed by the Yuan Dao Script, locked a red dragon, so that the red dragon was not completely in harmony with the luck of the human race.

It's just that his luck is still too closely connected to that human race. If something really happens in the future, it is also a dominion.

For this reason, it is better to seek the dojo, open the mountain gate, and separate your luck.

It's nothing to communicate with the luck of the human race, but it's not good to be completely compatible with each other and prosper together. Completely tied to the chariot of the human race, he is not free, and he must not be calculated by others. In the future, if the luck of the human race is not autonomous and is divided by the saints of the heavens, won't they even have to give away their own share?

Then Feng Ye looked at the other powerful luck, including the nine-clawed divine dragon that symbolizes the dragon palace, the West Kunlun projection that symbolizes the luck of the Queen Mother of the West, and some are either golden phoenixes or unicorns, which are relatively simple, and they are just their own personal luck, and they don't fit with those big shili...... Keep in mind these people you can't offend at the moment. Feng Ye prepared to leave here.

But at this moment, suddenly a purple divine dragon flashed away on the earth, and Feng Ye's eyes jumped, and he looked there.

According to the map of this land, that place just now should be the Huaxu tribe, so the purple dragon should be the birth of the emperor Bixia?

But it shouldn't be, when he just achieved the Golden Immortal a few days ago, that Hua Xu was just pregnant, how could he be born so early.

Thinking of this, Feng Ye's face changed, and he immediately broke away from the realm of heavenly fortune. pinched his fingers, and sure enough, he didn't expect that this moment of hard work had passed, hundreds of days.

Unexpectedly, at this time, Fu Xi had already been born, no matter how humane it was, the human race naturally had a good future under the leadership of this Holy Emperor.

Just when Feng Ye was happy about the prospects of the human race. Feng Ye suddenly sensed that a power of oath had descended on him, but a closer look was related to a vow that Feng Ye had made in the Suiren tribe.

At the beginning, Feng Ye had vowed to let the clansmen be fed and no longer suffer from hunger, and those old people would no longer have to go on a hunger strike themselves. Although Zuihou fulfilled his vow, Feng Ye went to cultivate.

But at the beginning, Feng Ye also had another idea, that is, to find grains and six animals, after all, the gathering and hunting would not last long, and it was naturally planting and domesticating that was safer for Feng Ye. But it was just a thought, and then it was abandoned by Feng Ye himself, but he didn't expect it to be recorded by the Heavenly Dao.

So now this follow-up is here. Now the Suiren tribe, as the main branch of the human race, is not the thousands of people at the beginning, and now the human race has at least tens of millions of people, and this is the follow-up to the vow. If they don't suffer from hunger, then the merit will be great.

For this reason, there are two paths in front of Feng Ye now, accept it, and naturally you can get that merit, but if you can't complete it, you have to be riddled with karma and give up, and you will naturally be at ease, and you will cultivate the Tao honestly, and you don't need to go to the mortal world to mix.

To put it bluntly, this is a loophole in heaven and earth, if according to Feng Ye's statement at the beginning, the people of the clan were just a few thousand people at that time, and it was naturally okay. But now it can also be regarded as the entire human race, and it depends on Feng Ye's own choice.

For example, if hell is not empty, you will not become a Buddha, and this great wish of King Jizo Bodhisattva is famous all over the world.

If you are a sincere person, you will naturally think that you want to unify the whole hell and promote the good way. But if it's opportunistic, it's okay.

Hell is not empty, as long as hell is empty, all those hellish hungry ghosts will be returned to the yang and driven to the yang realm, which will naturally cause harm to the yang realm, but hell is empty in the end, and this vow can be regarded as completed.

Otherwise, kill all those hungry ghosts, it will also be empty, of course, the hungry ghosts will be punished by their own prefectures, how can they easily interfere with the killing, so it is not good to damage yin morality.

So there is a third way, Hell is renamed Purgatory, or Evil Hell, so that even if Hell disappears, it will naturally be empty, or build a place to deal with hungry ghosts, and empty Hell will be emptied.

The four methods, plus the stupidest and most honest method, a total of five methods are for others to choose, the Heavenly Way is fair, but there are also many loopholes, otherwise everything is arranged by the Heavenly Dao, so what's the point?