The emperor of the earth is out, the green emperor and the red emperor are now, the gods are boiling and the immortals are hidden.

"When ——!" Feng Ye rang the Chaos Bell: "Gods, come to the Pantheon Palace to see you!"

"Emperor", "Emperor", and "Clan" are the highest positions respected by the Protoss, and the "Emperor" is on the same level as the "Clan", and the "Emperor" is recognized as a strong person by the Protoss.

Therefore, Pangu, the pioneer god, is called "Panhuang", that is, the first emperor of the world, and the three strongest gods of the ancient world are also called the three emperors of heaven, earth and man according to their merits. In ancient times, there were also three emperors: "Eastern Emperor", "Wa Emperor" and "Xi Emperor". In addition, the recognized emperors of the current "Ye Emperor" god clan are only these eight people. As for the title of the Jade Emperor, it is a rare thing for the Protoss to recognize his "Tige".

There is a saying in the Protoss, the emperor is in power, and the idle is the clan, so although the "emperor" and "clan" are at the same level, they are also different from each other. Similar to Hongjun Dao, people in the god clan may call him "Hongjun Clan", but no one calls him "Hongjun Emperor".

The Pantheon Palace was opened, and the gods entered it one by one to meet the emperor of the gods.

Shennong was the earliest emperor, and he entered the Pantheon Palace early to meet Feng Ye.

"Sit down. Feng Ye pointed to the second position on the left hand of the second row.

In the top column, only the God Emperor is listed, and in addition to the Three Emperors, Taiyi, Yuan Kui and others can sit, and they are also sitting next to them.

The second sequence is the rank of "emperor" and "clan", the left is the emperor, the right is the clan, similar to the candle dragon god is sitting on the right, and the five emperors are all on the left.

The third sequence is the seat of those Origin Gods who are in charge of the laws of heaven and earth, and there are no seats below and just standing aside.

Shennong sat on the throne of the Red Emperor following Feng Ye's words. Carefully look at the gods in the Pantheon Palace now, and those lower gods also saluted Shennong after seeing it.

Shennong became the Red Emperor of the Protoss and controlled the Heavenly Dao Fire Department, which symbolized the meaning that the human and divine lineages were truly recognized by the gods.

Although it cannot be compared with the real Heavenly Dao Three Emperors and Five Emperors, it also firmly controls part of the luck of the Protoss, and therefore many elders of the Protoss have a lot of complaints, and the Candle Dragon God is one of the representatives. Man and God are one, will it be the great prosperity of the human race or the great prosperity of the gods in the future?

After Shennong was recognized by the desolate beings as the Red Emperor, the Protoss could be regarded as completely accepting the human and divine line headed by Shennong. Shennong shines on all living beings with the god of light, and in addition to the god of fire, there are many humane gods. After all, many Dao gods were born under Feng Ye's support. In the past, the Suiren clan drilled wood to make fire, and the humane flame was born. Only then did there be the humane gods behind it, and humanity worshiped fire, so Shennong was in charge.

On Shennong's throne, in addition to a dazzling Pure Yang Day, there are also three flames guarding the Great Sun in a triangular position. The flame at the top is the Bright Sky Fire, and the core of the sun, moon and star inside is the glorious condensation of the sun and moon gods. Symbolizes the light of the flame. The flame on the lower left is the symbol of the flame element liliang. In the midst of the flames, a red dragon danced. It symbolizes the liliang nature of the flame, burning everything and burning the heavens and the earth. The center of the flame at the bottom right emits the aura of wisdom and enlightenment, which is the condensation of the wisdom of all beings. It is Shennong as a symbol of the enlightened god of humanity, and thus rules the gods of humanity.

Shennong greeted the gods on the one hand, and calculated the identity and feet of the gods on the other hand, in addition to the humane belief in the gods, there were many innate gods in the Pantheon Palace, and these gods did not exercise great gifts except for the gods of the fire genus who bowed to Shennong.

"But none of the gods of Fuxi Bixia and the gods of Nuwa Niangniang came, and none of the mountain gods and land gods of the earth were seen, and Houtu Niangniang was not there?"

According to the arrangement of the five elements, none of the earth-attribute gods seem to be there, and although there are a lot of wood gods, the core of Fuxi is not there. And if it is arranged according to other gods, there are several witch ancestors and many witch gods in the witch gods, but the star god lineage has not yet arrived, but many leaders of the divine beast clan are around Canglong Jun.

Ten thousand beasts are facing the sky, the dragon clan has already subdued a divine beast in the era when Canglong Jun was the emperor, and Suzaku did not dare to fight with Shennong for the throne, in addition to Feng Ye, he also cared about the existence of the dragon clan. Who doesn't know that Shennong is symbolized by the red dragon, and God knows if the dragon clan will help Shennong at that time. In addition, the condition proposed by Feng Ye did poke at Lingguang's heart, so he had no choice but to recognize Shennong's status.

Shennong secretly observed the gods, and the gods were also watching Shennong, the first disciple of the human emperor, and now the honor of the Red Emperor. When Feng Ye was sitting on the top, no god dared to show his face to Shennong, plus Shennong's popularity in the god clan was not bad, except for Zhurong Jinmu, the relationship with Ju Mang and other witch gods was also okay.

Although Wuhua, the god of the Qianhai Sea, is the god of water, he has no ill feelings towards Shennong, so he relied on Shennong to compile the immortal herb scriptures, so that countless monks can avoid the scourge of poison, and open up a line of medical Taoism and practice, and many gods are worthy of Wuhua's admiration.

"It seems that I heard some gossip that Emperor Ye intends to devote himself to cultivation after the battle between the gods and mysteries, so it seems that the position of the human emperor is -" Wu Hua secretly calculated: "The first line of the human emperor is different from the first line of the earth emperor and the emperor, and when the time comes, the succession of the human emperor will definitely be their own people." If it weren't for Yuan Kui Bixia to regain control of the overall situation, it should be one of the five great gods of Ziwei, Shennong, Gou Chen, Qiyao, and Zhenwu. ”

Fu Xi means the throne of the emperor, but he received the position of the Qing Emperor, Wu Hua directly understood the meaning of Feng Ye: This is a naked brush of qualifications, Fu Xi Bixia will inevitably take the authority of the emperor as the Qing Emperor in the future, and reopen the Taihao Heavenly Court. At that time, Shennong can also follow the example of the Red Emperor and become an emperor. The son inherits the father's business and passes on the teacher's teaching, which is really enviable.

But this can't be learned, Shennong originally inherited Feng Ye's way of fire virtue, Emperor Ye, just from the name and Feng Ye's holy weapon Ye Dragon Lantern can be glimpsed one or two, and today's Emperor Ye also advocates glorious fire virtue.

Shennong waited for a long time, and immediately pulled Zhu Rong, an old acquaintance, to himself after seeing him walking towards the second sequence.

Although Zhu Rong and Ju Mang and others are called the gods of the four seasons, Zhu Rong's status is obviously higher than that of Ju Mang and Xuan Ming. The gods such as the harvest exist as the origin gods in the third sequence, but Zhu Rong is indeed qualified to sit on the right seat of the second sequence, and the second position of the Wumen is well deserved.

"Great God, the time of being the Red Emperor is still shallow, how about serving the Great God as the fire master?" Shennong did not go around in circles and said directly to Zhu Rong.

"Fire Master?" Zhu Rong groaned for a while. Feng Ye and Nuwa were newly canonized as the Emperor of the Five Directions, and in the future, the five directions of heaven and earth will have their own hands, and the Red Emperor Shennong controls the Pangu Universe and should be the god of fire, and the fire god Zhurong and the Vermilion Bird Divine Monarch are also under his control. Shennong respects Zhu Rong as a fire master, and to a certain extent, he is also willing to give Zhu Rong a certain right to govern, after all, Zhu Rong is not alone. The Zhurong tribe behind him still has a lot of fire witch gods.

Shennong is the first emperor of heaven in the end. There are also some direct deployments under his seat, not to mention that the cultivated people surnamed Yan Emperor Jiang have all entered his seat, and Yanju and Shennong's subordinates are in charge?

In addition, Shennong's preference for the Red Dragon Clan is also a well-known thing, and the Shenlong Clan is widely loved by the Huoyun Heavenly Human Race. The leader of the Red Dragon clan took refuge in Emperor Yan Shennong early. These are all Shennong, as one of the Red Emperor's teams controlling the Protoss.

"The child has just been born, and it is very suitable for fire and virtue. I don't know if I can ask the great god to be his teacher?" Shennong opened his mouth again and added a bargaining chip to Zhu Rong.

"Since Bixia is invited, then this god will respond. After thinking about it, Zhu Rong agreed, this matter is also good for the Zhurong tribe. And being the teacher of Shennong's youngest son may have a big opportunity.

Although Zhu Rong is bent on escaping the world, the long-cherished wish of the Wumen is to hold the position of the Emperor of Heaven, and as a result, in ancient times, several battles against the Wumen were unsuccessful. Since I don't have a chance, it's not bad if I have a chance, isn't it?

"I don't know what His Royal Highness's name is?"

Shennong shook his head: "This matter has not yet been decided, I wanted to ask the master to give me a name, but I was politely rejected by the master, so the great god will help the apprentice take a name as a master in the future?"

"Rihuo Jiong, just call Jiang Jiong. ”

After the two talked, many great gods entered the Pantheon Palace, and the Queen Mother of the West also sat on the right hand of the second sequence after greeting the gods. Regardless of whether the Xuanmen Heavenly Court is orthodox or not, the Queen Mother of the West has received the position of Our Lady of Yaochi as a Protoss, and she is in charge of the general rights of today's court, so she is qualified to sit on an equal footing with the high-level of the Protoss.

The three emperors above don't care about it, and the second sequence below is in addition to the emperors of the five directions, that is, the fire god Zhurong, the Queen Mother of the West, and the Houtu Candle Dragon. Although the Jade Emperor of Xuanmen and the others belong to the Xuanmen, they are also qualified to participate in the Pantheon meeting, but as long as they are not idle and have nothing to do, they will not come to the Pantheon to find abuse.

After the Queen Mother of the West, Tingyu also came with Yanju, Yuexuan and other children, and unlike Yanju and Yuexuan sitting in the third sequence, Tingyu walked up to the second sequence and sat beside Shennong.

When the news came, the gods were silent at first, and then they called "Yuan He Tianhou" and "Tiantian Concubine" and other honorific titles.

The emperor and queen stand side by side, and as the original hearing of the Red Emperor Shennong, they can share half of Shennong's authority. And the reason why Shennong was able to ascend to the position of the Red Emperor in one fell swoop this time has a lot to do with listening to the fact that he became a Taoist mother. Husband and wife are one, luck is connected, and they are not comparable to outsiders.

Emperor and clan This is the honorific title of the second sequence of the gods, if it is a female god, there may be one more "queen" title, for example, the Queen Mother of the West has a god name "Xihua Jiuling Taizhen Golden Mother Queen of Heaven";

The gods looked at the hearing and looked at the Queen Mother of the West, and many gossips began to ponder the grievances between the two. The good relationship between Shennong and the Queen Mother of the West is recognized by the Honghuang, which can be seen by the two of them joining forces to issue the Honghuang Immortal Herbal Sutra. Even in private, some people began to laugh that Chishui is in the east of Kunlun Mountain, and the East Palace has the meaning of the main palace, so it is right to listen to the Queen Mother of the East. This kind of circulation directly involves the Queen Mother of the West and Shennong, and regards the Queen Mother of the West as another wife of Shennong.

For the rumors in the flood wilderness, the golden mother is very calm, although the golden mother has always been single, but there are many ambiguous objects in the rumors of the flood wilderness, in addition to the close and like-minded Shennong, there are also the Eastern Princes who were involved because of their heel origins, and the Jade Emperor who was pulled together because of the relationship between his position and authority. (To be continued......)