Chapter Ninety-Five: Buddhism Retreats

Just when Concubine Mi and the immortals were discussing to curb the momentum of Buddhism's great prosperity, Amitabha Buddha, who was far away in the Ganges Shashijie, immediately sensed it, and as Concubine Mi decided to divert the luck of Buddhism, the Buddha's sacred heart moved to see through the Jihua of Concubine Mi and others.

However, Concubine Mi and the others didn't expect to be able to hide from Amitabha, a saint, and they didn't think of directly interfering in Buddhism, but they could also promote their own beliefs, right?

Therefore, Amitabha knew that Concubine Mi teamed up with Xuanmen Taoism to eliminate the belief in the Buddha in Chixian Shenzhou, after all, Chixian Shenzhou was originally the home of the human emperor, although Buddhism has been preaching for hundreds of years, but in name it is not a dynasty, as long as the king of the human king can abolish the Buddhist faith.

Theravada Buddhism Amitabha Buddha's face is not depressed after deduction, Amitabha's Buddhist inheritance is the last universe, and the difference between the great and small Theravada of Buddhism is naturally clear. Nowadays, Buddhism is well-established, and when preaching, it is mainly based on Mahayana Buddhism, supplemented by Hinayana Buddhism. However, with the joint suppression of the immortals, even if the Mahayana Buddhism universalizes all sentient beings, it is difficult to save people if there are no believers, even after death, it is also to enter the reincarnation of the Houdi Mansion instead of the reincarnation of the six realms of Buddhism.

But if you want to fight, Amitabha Buddha deeply understands that the foundation of Buddhism in the eastern soil is too shallow, and for the ancestral spirits of the human race itself and the righteous gods who hold the authority of the heavenly court, those Buddhas of the Buddha Gate are not considered to be righteous at all.

Amitabha Buddha recited his own Buddha name, asking for others is better than asking for himself. This matter has to be done by himself, and then Amitabha Buddha ordered the White Lotus Boy to find the second Bodhisattva of the general trend of Guanzi.

"Guanzi Bodhisattva, now the Buddha in the East is not going well, and my Buddhism is in the East and has the disaster of collapse. I give you the right to act cheaply, and you will personally enter the world and keep the fire for Buddhism. The string of prayer beads in Amitabha's hand popped out, and a Buddha bead fell into Guanzi's hand. Although it was Guanzi who came forward, Amitabha Buddha did not expect Buddhism to be able to defeat the immortal Dao.

When Guanzi received the Buddha's decree and went to Chixian Shenzhou, Amitabha said to the general trend: "The great wilderness continent worships the Buddhas, and now its lord has no heirs, so you will personally enter the world to give birth to preach the Dharma." ”

"Follow my Dharma. The Bodhisattva bowed, and a relic rose above his head and threw it into the mortal world. Reincarnated as an incarnation of the royal family. In this way, the Buddha Gate will completely occupy this continent.

Buddhism is not just looking at the land of Chixian Shenzhou, Chixian Shenzhou is very large, but it is only one of the nine continents of the flood wilderness, and there are still many small thousands of shijie outside the nine continents of the flood wilderness. In addition to the sea of stars and the sea of stars wrapping most of the small shijie in the sea of stars, Buddhism has also had Buddhas incarnate or personally opened shijie. Or reincarnate as an incarnation, those ownerless shijie, and turn this into a square Buddha soil into the Ganges sand shijie.

At the beginning, Amitabha incarnated as the King of Thoughtlessness. Together with the general trend, Guanyin and others are entering this kind of small thousand shijie to interpret Buddhism. And the Oriental glazed Buddha soil also has these moves. Led by the medicine master Rulai, the Sun Moon Light Bodhisattva was also reincarnated as a father and son, and the party Shijie was transformed.

In the system of Buddhism, the Ganges sand shijie is naturally regarded as the foundation of Buddhism, but the three major Buddha lands represented by Amitabha Buddha, Shakyamuni Nyorai, and Medicine Master Nyorai also have their own duties. Shakya Nyorai is mainly responsible for preaching and administering the foundation of Buddhism in the Nine Continents, while Amitabha Buddha and Medicine Master Nyorai are more in other Shijie to constantly transform Xiaoqian Shijie to join Buddhism. Until. Amitabha Buddha and others conquered the realm of desire for six days, and after that, Amitabha digested the fruits of the battle in the Ganges sand, while the medicine master Rulai was still in the void bubble shijie and constantly transformed the Buddha land.

Similar to this kind of small thousand shijie, because the foundation is not strong, it is just a spatial collision or a large thousand projection, and it is not very important to the immortal road. But Buddhism has always advocated that the world will not let go of these little thousand shijie, so with the accumulation of this little merit, the luck of Buddhism has gradually prospered.

This is the advantage of Buddhism, the gods were in charge of the laws of heaven and earth at the beginning, and there was no great development in the cultivation of people, and later the immortal road opened up the mixed yuan road to turn into a bit of a fateful person. Buddhism goes one step further in this, not only with the roots of the immortal bones, but also ordinary mortals can also become good through the Dharma, and after reincarnation, they can comprehend the Dharma through the knowledge of the Buddha nature.

Originally, Buddhism flourished, and the mere promotion of the good path was enough to be blessed with luck. However, the Confucian interpretation of the Tao is also the accumulation of wisdom and wisdom, and it also inadvertently greatly reduces the usefulness of Buddhism.

With Confucianism and benevolence to spread morality, the demand of the human race for Buddhism has been greatly reduced, that is, the two Taoist and Confucian families have joined forces to educate the human race, so why bother to let Buddhism divide the luck of the human race?

After the immortals dispersed, Concubine Mi only left the people of Tianji Mountain.

"How about it? After such a layout of my aunt and me, the luck of this Han Dynasty can last for at least a thousand years, and maybe even longer in the future. Concubine Mi smiled at Yan Ju and said, "In this way, you can also take advantage of this luck with Yuexuan and the others to preach." ”

Then, Concubine Mi said to Zhenwu: "I can help you ask for this group of Yin and Yang Qi Senior Sister, and in the future, you will use this object to comprehend Yin and Yang, maybe this Yin and Yang Dao can also be proven, but before you sacrifice the spirit treasure, go to Heaven and give this thing to the Jade Emperor." Concubine Mi handed a water spirit bead to Zhenwu: "This thing is related to a layout of the senior sister, and he naturally understands if you hand over this thing to the Jade Emperor." ”

After following Zhenwu's instructions, Concubine Mi drew a talisman in front of her and said: "The immortal road is free and detached, the gods are in charge of the way, and my Tianji Mountain inherits the concept of respecting the immortals and respecting the gods, and now the disciple wants to take charge of the Tianji Mountain legal system and hope that the master will be gracious." ”

As Concubine Mi passed her words back to Tianji Mountain through the Fu Seal, Feng Ye, who was originally in retreat in the mountain, moved his eyelashes slightly, and with a slight flip of the Hongmeng Golden Seal, Feng Ye continued to absorb the Creation Xuan Qi in the Tianyan Tower.

There are forty-nine kinds of vitality left over from Yuan Kui in the Hongmeng Tianyan Tower, and the vitality corresponding to the Yuqing Realm after Xuanqing Xuanhuang is actually the Yuan Jing Xuanqi that symbolizes the boundless creation. Feng Ye's years of retreat have also been slowly refining and creating the Yuan Qi, further transforming his Dao body into a Mixed Yuan Sage.

As Feng Ye cast the spell, the original single talisman in front of Concubine Mi changed into a Hongmeng talisman. Symbolizes Feng Ye's mandate.

Originally, there were only a few disciples under Feng Ye's sect, the eldest apprentice, the second apprentice, and the third apprentice were all in retreat, and Confucius did not really return to the sect because of Nuwa's persuasion. Tai Su wants to be in charge of the Wa Palace, and he can't be regarded as the successor of Feng Ye, otherwise Tai Su is in charge of the two sides of the Tianji Mountain Wa Palace, so the relationship between Feng Ye and Nuwa is really inexplicable, so the only two people left are Concubine Mi and Zhenwu.

Feng Ye originally had some worries before the retreat, for fear that Zhenwu would be calculated, but since Concubine Mi forcibly broke the robbery and presided over the overall situation, then Feng Ye's heart could also settle down. Even if Concubine Mi only inherits her father's ability to calculate. Then Tianji Mountain can be stable in Fengye and the others' retreat for all these years.

With the edict given by Feng Ye himself. Concubine Mi can also order all Liliang in the Tianji Mountain, Qianying Divine Monarch of Heavenly Court, Diguan Emperor of the Earth Realm, Renjiao Kongqiu Ghost Valley, etc., all of them must listen to Concubine Mi's dispatch after seeing Feng Ye's edict.

"Yanju. Now, as the protector of the Han Dynasty, you will ask Emperor Han to let the human race start to suppress Mahayana Buddhism. The Confucian side was visited by Hongfu. Yuexuan, you go to contact the Jade Void Immortal Bloodline, and the Spirit Flame Boy will communicate with the Holy Mother of the Golden Spirit-" Concubine Mi seemed to be aware of it and looked up at the sky: "Sure enough, Guanyin is personally sitting in the Eastern Soil? I personally went to Baojing Shijie to take a walk. Well, the treasure of the Buddha Land is far away in the land of the Ganges Shaxi Pole, and the object of his degree is those little thousand shijie. This Buddha did not have any interests in the flood and famine, and it was difficult for him to intervene in the dispute between the east and the earth. The Medicine Master would not have interfered in the internal affairs of the Pure Land at this time, and presumably what we need to deal with is the three Buddhas and the three great scholars of the Pure Land. Then in order to deal with the burning lamp, the Buddha also has to communicate with Brother Taiyi and Xuandu Dao. "With Concubine Mi's orders one by one, the wind and clouds are surging above the Chixian Divine Continent, and even the Heavenly Court is rarely hardened.

Since Zhenwu handed over Concubine Mi's water spirit bead to the Jade Emperor, the Jade Emperor directly ordered to strictly control the laws and regulations of heaven and earth, so as not to let those supernatural people wantonly disturb heaven and earth, and even with Buddhism, they could not use their supernatural powers to show miracles at will. And soon after, there was gossip in the heavenly court, and the Jade Emperor's Princess Yuhong suddenly gave birth to a daughter, and then the little princess was canonized by the Jade Emperor as a weaver girl in charge of Tianhe Yunweaving.

The Jade Emperor has two daughters, and the eldest daughter, Princess Longji, was left by Haotian at the beginning, and now she is on the list of gods and has become a star monarch. And the youngest daughter Yuhong was born a few years ago with the Jade Emperor's sense of rainbow light. In the prophecy of Feng Ye and Tongtian, this woman should have seven calamities in the future, and Concubine Mi even pushed this woman's seven calamities to perform, and even provoked and warned the Jade Emperor that this woman's calamity is faintly inseparable from Buddhism.

After all, the Jade Emperor was born when he absorbed the relics of his natural king Buddha, and this woman was born with Buddhism, if the Jade Emperor didn't want her to enter the Buddhism, then she had to join forces with Concubine Mi honestly. Otherwise, when Sanqing returns in the future and sees the Jade Emperor's daughter entering the Buddhist Gate, then the Jade Emperor will inevitably be suspicious of the Xuanmen.

Concubine Mi's combat skills are far inferior to those of true martial arts, just like the Medicine Buddha, the compassionate Buddha who helps the world and saves people, Concubine Mi's specialty is still in the back.

But this princess has strong luck, and the three of Fuxi, Nuwa, and Fengye have a great relationship with the human race, and everyone can control the human emperor's luck, so this princess also has a lot of royal energy after inheriting the luck of the three ancestral gods.

In the contest of national fortunes of the Han Dynasty, although Guanyin personally took action to unify the overall situation, but the immortals of the three Qings and one lineage of Xuanmen came to Chixian Shenzhou to expel the Dharma bodies of the Buddhas of Buddhism, and Luo Shen put his own Wang Qigou and the Han Dynasty suppressed the luck of the Han Dynasty again, not giving Buddhism a chance to change the dynasty, and even directly tore his face after the new king ascended the throne to knock down the Buddhist Mahayana Buddhism Buddha faith.

Concubine Mi was really ruthless this time, Lei Kui was damaged and his true body was still alive, but it would take thousands of years to recuperate if he wanted to repair him, which was the result of Lishan Yitang regaining his true body with the help of Nuwa Stone.

There are only a few people in Tianji Mountain, and the total number of second-generation disciples is only a dozen, each of them is a junior who has been with Concubine Mi for a long time, and the stimulation of Lei Kui's incident directly made Concubine Mi receive a slap in the face, and Lu Chunyang's love disaster made Concubine Mi wake up, although the current love is still there, it is difficult to interfere with Concubine Mi's thinking.

Concubine Mi ordered many water gods in Shenzhou, Chixian County, to lay down water nets to seal the heavens and the earth, pull out the incarnations of many Buddhas one by one, and then hand them over to the immortals under the Sanqing Gate to slowly besiege them. Seeing the situation of Buddhism, Guanyin took advantage of the situation to throw all the Buddhas into the door of the Duobao Buddha, combining the beliefs of the Duobao Buddha and the Buddha Shakya, and using the Hinayana Buddhism passed down by the Duobao Nyorai to preserve the luck of the Buddha.

Chixian Shenzhou is very important to the great prosperity of Buddhism because of the convergence of human luck, but several other ministries and continents and Tianwai Xiaoqian Shijie are also in the planning of Buddhism, so Amitabha saw that he provoked the immortal Dao union and directly gave up this place temporarily, and then introduced Mahayana Buddhism when the opportunity came in the future. (To be continued......)