The eastern part of Lingnan Road, Fujian.

Although Fujian belongs to Lingnan Road, with the continuous development, the connection with Jiangnan Road has become increasingly close, and it is also a prosperous culture.

In the past two years, with the spread of a brand-new doctrine, Fujian, a place far away from the capital of China and close to the sea, has also undergone subtle changes, changing the fate of some people.

"Brother Cui, do you remember that experience a few days ago?"

Early in the morning, in the most famous tea shop in Changle Mansion, a group of Confucian students gathered, all holding books and scrolls, and surrounded one person.

The besieged person, named Cui Sujing, was originally the first Xiucai, repeatedly failed, despised, but also had a literary name when he was young, after winning the Xiucai, the road to the imperial examination was quite bumpy, but he did not feel sorry for himself, he was still calm for learning, quick thinking, and he was full of poetry and books, and he was knowledgeable.

Of course, it is also the Cui family that is a wealthy household, and has a business at sea, so that they can raise idlers like Cui Sujing, and replace them with other people, even if they have thin fields given by the government, and they also have talent and wealth every month, but they will inevitably be strapped for money, and they will inevitably have to run around for their livelihood and bend their waists for five buckets of rice.

However, after a long time, it is inevitable that there will be gossip in the Cui family's clan, because Cui Sujing's father has some power in the clan, so he will be suppressed, but after all, he has to explain to him, and gradually there will be pressure.

This situation changed abruptly a year ago.

The opportunity for change was a book that came from the north.

As far as the facts are concerned, the material of this book is not good, and there are many errors and omissions in the printing, compared with the books in the Cui family clan library, it seems extremely simple, and the reason for this is that it is very simple. It's because this book uses a new printing method.

Movable type printing.

The emergence of this kind of printing has had a huge impact on traditional engraving printing.

But. This shock is also a stratified, specific factor. As mentioned above, the actual changes are still as expected, the rise of countless private workshops has robbed a lot of business in the Great Seal Museum, but the dispute over interests is still secondary, and more importantly, it is still in the spread of knowledge.

The biggest advantage of movable type printing compared with engraving is the cost. Layer by layer, when it comes to circulation, the price of a book may be less than one-third of that of an engraved book.

Spending the money of one can get three copies, whether it is a wealthy student or a poor person, it is undoubtedly good news, since there are many buyers, so that the speed and breadth of knowledge spread have increased a lot. In a certain way, the monopoly of knowledge is broken.

However, in order to maintain market share, private workshops maintain their advantages in engraving. Will try to reduce costs, from the paper material, to the sorting and storage of movable type, it can be saved. There are many problems. It is used to reproach by those who represent the interests of the family.

Blame for blame, though. Even if many Confucian scholars were influenced by public opinion and had a disdainful attitude towards movable type printed books, they were stronger than people and were driven by human nature and instinct, so they still had to buy what they should buy after all.

Even a rich kid like Cui Sujing will buy it, one of his great hobbies is to read a lot of books and accumulate knowledge in all aspects, and this book from the north, the content of which has not been circulated in Fujian for the time being, which also urges him to buy it.

The title of this book is "Scholar's Words", which circulated in the north and a small part of Jiangnan Province, and describes the words and deeds of today's Jiannan Province Qincha and Hanlin Scholar Qiu Yan when they were in the national capital.

The way of knowledge and action, now also called "Qiu Xue", due to the expansion of the literary network, the influence in the world has begun to emerge, Da Rui because there are still many schools of suppression, so it is not obvious, it can only be regarded as a folk saying, and it has not been truly recognized.

But outside the territory of Darui, especially on the northern Xinjiang line, the prevalence of Qiu Xuezhi is really unexpected, and even caused several disputes.

Although both of these are estranged and contradictory to Qiu Yan for some reason, they will not let go of the doctrine that may be passed on, and will not abolish the public because of private affairs, because this involves the luck of a hundred schools.

It's just that this kind of dispute is not mainstream at the moment, and the scope of the impact is not large, so it has not attracted much attention for the time being.

In contrast, another kind of dispute is particularly eye-catching, because of such a dispute, the area and scope involved are not small, and there are deep problems hidden behind it, which is the orthodox origin of Qiu Xue.

"Qiu Xue" is the way of knowledge and action, which can be seen from the name, the founder is Qiu Yan, but it is not clear enough when he achieved the doctrine.

The formation of a doctrine has a process, the beginning of sporadic whispers, to the gradual emergence of the prototype, and finally to the end, and then to perfection and enrichment, such a process is almost unavoidable, and the same is true of the way of knowledge and action, with Qiu Yan step by step, gradually taking shape and becoming famous.

But in this way, disputes have arisen over the birthplace of the way of knowledge and action.

At present, it is claimed to be the birthplace of the way of knowledge and action, and there are mainly four directions, namely the land of the Three Jin Dynasty, the capital Guozijian, the Jiannan Road and the Saishang Grassland.

The reason for the Three Jin Dynasty was a lecture given there after Qiu Yan returned from the north.

Throughout his life, there are not many such open lectures, and there are very few examples of focusing on preaching the way of knowledge and action, which makes people have to care, and the local students will use this as a reason to attribute the birth source of the way of knowledge and action to the Sanjin Dynasty, and organized a book club, claiming that there are Qiu Xue's descendants.

And the Guozijian in the capital is because Qiu Yan has the name of a doctor there, and there were professors, and even the first appearance of the literary network happened in the Guozijian, with these capitals, it is indispensable to regard his place as the source of Qiu Xue's birth, in order to rob the luck of the school.

As for Jiannan Dao, it still originated from Qiu Yan's background, and after Qiu Yan became an official, the one who stayed the longest was also in Jiannan Dao, which also gave Jiannan Shilin a reason and let them play the banner of Qiu Xueyuanliu.

In addition, above the grassland, there is another one.

Now, the Sanshui Department has begun to appear as a hegemon, unifying nearly one-third of the grassland, and bringing all the tribes under its command, and this tribe has a kind of awe for Qiu Yan from the bones, and attaches great importance to Qiu Yan's words and deeds.

With the intervention of well-intentioned people, the Sanshui Ministry also began to promote that the source of Qiu Xue was the grassland.

This is not nonsense, because the humane classics that established Qiu Yan's status were formed in the grassland, and the humane classics have always been regarded as the culmination of doctrines, and it is not bizarre to use things as evidence and promote the origin.

On the other hand, with the subsidence of the national war, the Sanshui Ministry is famous for the grassland, there is a tendency to swallow the desert, their actions have slowly become the vane of the grassland, Dolu admires Qiu Xue, and Qiu Yan has done in the past, many tribes have known that the victory or defeat of the Northern Xinjiang Campaign, in fact, has a close relationship with this person, back and forth, advocating Qiu Xue has become a grassland fashion, and there is a vague taste of competing for orthodoxy.

These have laid the groundwork for the grassland branch of Qiu Xue and the reincarnation of two living sages a few decades later.

However, it is said that Qiu Xue is circulating on the grassland, but except for the Duolu branch of the Sanshui Department, other tribes have no understanding of Qiu Xue, and many of them have not even seen it, so the circulation in the grassland is more symbolic, and the real Qiu Xue branch has not yet appeared at this time.

In contrast, the other three parties have their own basis for claims, and it is difficult to distinguish between them.

For example, in the land of the Three Jin Dynasty, there is a volume of "Zhi Xing Yan" compiled by Hua She, a famous disciple of Qiu Yan, which is a record of Qiu Yan's opening of the altar and lectures, including the opinions and annotations of several students, and the main content is the guiding ideology of the way of knowledge and action in specific industries, which is slightly thin.

In contrast, Jiannan's proposition is slightly inferior, the core thing is the "Notes" that circulated in the officialdom, because Qiu Yan has never officially handed it down, there is no specific name, some people call it "Qincha Notes", some are called "Qiu Guan's Codex", the name is different, and the description is not a specific doctrine, but the way of dealing with the world, being an official, and changing the military system.

It is worth mentioning that it is this notebook that is admired by the soldiers.

As for Cui Sujing's "Bachelor's Sayings", it is a collation of Qiu Yan's words and deeds, mainly his words and deeds when he was in the national capital, summarized and compiled for Fang Ziyan and others in the Guozi Prison, in addition to including Qiu Yan's lectures, there are also words he made the prisoners work in the farmland outside the city, and he also dabbled in the changes brought about by the work itself, but the system in the book is unclear, the logic is not clear, and the relationship between knowledge and action is not pointed out, which is actually more obscure.

"Bachelor's Sayings" is also the most recognized book in the Shilin at present, and it is believed that this book represents part of Qiu Xue's thoughts.

Qiu Yan's doctrine, at the beginning, was taboo by many schools of thought, and they wanted to suppress it, and at the same time, they transferred flowers and trees, and put their thoughts into their own doctrines, so that the way of knowledge and practice eventually disappeared and became the nutrients of other doctrines.

But now, most of the academies have dispelled their thoughts, and there is only one reason for the circulation of Qiu Xue's speed.

The way of knowledge and action is the key to open the literary network!

The impact of this network on the Shilin literary world is much stronger than the impact of movable type on engraving.

"Brother Cui, since you can't remember clearly, why don't you go to the literary network to explore? It just so happens that we have questions to ask again, and Brother Cui repeats them, so that I can write them down, and the required books are ready. ”

Cui Sujing's fate changed, from a talent and an idler of the Cui family to a celebrity in the city, and the root is also in the literary network.

"Well said, but wait for me to think about it. Looking at everyone's eager expressions, Cui Sujing took a sip of tea and answered, but he didn't know that this time he would get a chance from re-entering the literary network......!

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