Chi Ling trembled excitedly, his expression was extremely excited, even in Danxue Mountain, there were not many monsters who knew about his secrets, and the predecessors of the Red Flame Leopard clan had been guided by him and had a very high status in Danxue Mountain, so they knew the origin of Danxue Mountain and his true identity. Because of this, the Red Flame Leopard Clan has always been proud of this, so after the Yuan Evil Incident, although the demons of Danxue Mountain did not let the Red Flame Leopard Clan leave, but as the Great Elder, Chi Xian still resolutely chose to self-exile, insisted on taking the people away, and self-confined here to maintain the rules of Danxue Mountain's admonition. And those admonitions of Danxue Mountain were left by him, and Danxue Mountain has been obeyed and guarded for generations and will never be violated.

Now he has come here in person, although his cultivation is not enough now, and he doesn't even know that he is him. But in Chixian's heart, the Red Flame Leopard clan naturally has the responsibility to protect it. It was only with great difficulty that Chi Ling slowly calmed down, almost forcibly restraining the urge to rush out to pay homage to him, and he said, "Great Elder, since you already knew that it was him just now, why did you still have a lot of difficulties for him, shouldn't you immediately invite him into the enchantment? This is a glory that the Red Flame Leopard Clan can't even think of!"

Chi Xian glanced at Chi Ling, and sighed in his heart, this kid is honest and simple, very sincere, but to be a great elder, there are still too many things to learn. He stretched out his big hand, patted Chi Ling's shoulder, stabilized Chi Ling's trembling figure, and said, "Chi Ling, if you walk among the clansmen, will our clansmen bow down when they see you?"

Chi Ling didn't understand what the Great Elder meant, and hurriedly said, "How can this be. Kneeling is the highest etiquette of the Red Flame Leopard clan, and only those who are extremely revered will bow down. In the entire clan, the people will only bow down to the Great Elder!"

Chixian said: "Isn't that the same? His current name is Lu Zhiyi, we will bow down to him, but we will not bow down to Lu Zhiyi." Although he is him, but now he is not him, we can't treat Lu Zhiyi the way we treat him, Lu Zhiyi is just Lu Zhiyi, do you understand?"

Chi Ling suddenly realized and said with a smile: "Chi Ling understands. If we did that. I'm afraid it will scare him. I should still treat him as Brother Lu. ”

Chi Ling's comprehension is still good, Chi Xian nodded with satisfaction, and added: "In addition to scaring him, I'm afraid it will also damage his cultivation." There are rumors in Danxue Mountain that he confessed before he left. He didn't leave for anything else. And it is for the countless monsters who cannot enter the realm of liberation to find a way to liberation. Now he's back. But what is to be done is not yet done, and we cannot interfere with him at this time.

Again, this is not the way we should do things. Treating the person in front of you as if it were another person is disgusting, which is contrary to the admonition of Danxue Mountain. Now that he is Lu Zhiyi, he is Lu Zhiyi, and we don't need to do anything else, just try our best to help him. ”

Chi Ling listened to the Great Elder's lesson and nodded yes. While thinking in his heart, he actually called him his brother, this is simply incredible, if it reaches the Danxue Mountain and lets those guys know, then it won't make them envy to death? Chi Ling was secretly overjoyed.

When Lu Zheng settled under the Fire Spirit Divine Tree, following the method taught by the Master to sense all things, and using all his divine consciousness to sense this divine tree, boundless fire rushed towards him, instantly connected with his divine consciousness, and let him enter a world of fire.

The so-called sensing of all things means that the divine consciousness envelops, perceives, senses, and even enters all things, and after the divine consciousness enters, all things become a part of him. This is different from using the power of the object to take things, where the consciousness is, just like where the body and mind are, and what the divine consciousness feels is what the body and mind feel. That is to say, everything that enters into the consciousness is as if it had become His physical body. For example, when Lu Zheng's divine consciousness enters a stone, then this stone will become part of his body, which is an extremely clever sense of all things.

The master of the man in white told sù Lu Zheng that in fact, this step, if it is not used to sense all things, but to use divine consciousness to transform thoughts, and to place it on things, it is the so-called method that many ghosts in the world can manifest their spirits, which can be said to be a kind of mirror recognition spell. However, this kind of spell often cannot be stored directly in spiritual beings, but can be placed in mud puppets. Because spiritual beings have their own minds, unless they are sick, their minds are weak, and their spirits are lacking, they can take advantage of it, but it is impossible to deprive them of their autonomy, and they can only be imperceptibly influenced and influenced.

Between heaven and earth, what cannot be moved is the heart of autonomy. Of course, you can't move, but you can be deceived by all kinds of illusions, which is another case. Therefore, the art of sensing all things can not only be used to track the breath, but also to summon an invisible spirit between heaven and earth, such as ghosts, elves, and so on.

Therefore, the most brilliant way to truly understand all things is not to observe their characteristics and test their efficacy, but to become all things. The so-called self-knowledge of one's own own affairs, there is no one who can know oneself better than oneself, what outsiders see is just a qiē out of the table after all, only know me, you can know what I can do. And in the end, it is impossible to understand the self behind the appearance of a qiē phase. For practitioners, this is the god revealed behind the illusion of retreating consciousness, and it is also the god of all things at ease!

Therefore, at this time, Lu Zheng was under the fire spirit divine tree, and what he sensed was not the heat of fire, the restlessness of fire, the light of fire, and all other kinds of fire, but directly sensed fire, or rather, he sensed the god of fire! This is a wonderful and indescribable realization, and the settled Lu Zheng is a beating flame, that is, a burning flame.

Can people imagine that they are a fire? Of course not, because what comes out of imagination is just an illusion, and this is not something that can be substituted with thinking, but it needs to be verified by real practice, synaesthesia of divine consciousness, and fire as the body.

At this time, Lu Zheng, all kinds of enlightenment gradually came to his heart, the first thing he understood was that the master in white asked him to sense all things, and to know the purpose of the body of all things with the divine consciousness generated after the manifestation of the original god of the body realm. Before this experience of sensing all things, it was not so much that man lived between heaven and earth, but that man lived in all things, which was part of the cycle of birth and death of all things. And as he continues to perceive all things with his divine sense, what he achieves is not that he gradually becomes one with all things. On the contrary, this kind of induction makes him more aware of the difference between himself and all things, and allows him to truly understand the difference between himself and all things, so that he can truly become independent from all things and stand between heaven and earth.

Knowing one's body is not only knowing one's body with divine consciousness, but also seeing one's own body in all things, being the same as all things, and being different from all things, which is the relationship between one's own body and all things, and only then can we see the end of one's body.

What is the cessation of the body? The sense of the divine consciousness can be separated from the body, and even reach all things, and take all things as the body. In this case, is the self-body present or not? The divine consciousness is only in things, so that all things are mixed into one, and all things are my body, so why should we say that this physical body is me? Isn't it more comfortable and unrestrained to abandon the physical body and swim in all things with divine consciousness?

The master of the man in white told sù Lu Zheng that such a realm is not the way that a practitioner should do, so that the divine consciousness travels in all things, just like ghosts, and has long lost its origin, not to mention the way of yin and evil, not to mention the state of mind that is in harmony with body and mind, and the form and spirit are one. The so-called body is the difference between the common and the different, that is, the true meaning of the hidden word of the hidden dragon formula.

The so-called diver is a dragon in the abyss, that is, like a primordial god in the body. It's where it is, it's where it happens, it's where it rests. In terms of the truth of the world, just like people's original home, if people leave their homes, won't they become wandering children, just like Lu Zheng left home and became a beggar on the street of Qinglong Temple, wandering, although it is home everywhere, in fact, there is no home at all.

If the spirit exists, it will have the function of nourishing vitality. Therefore, in the realm of knowing the body, the primordial spirit, the primordial essence, and the primordial qi are the body and mind, and the life is the root of the change of the form and spirit. Knowing and stopping at the body, then a qiē has something to rely on, and a qiē has something to rely on, which is the starting point of a qiē magic spell.

Knowing all things from knowing the body, and finally knowing and ending at the body, this is another confirmation of the state of knowing the mind. This is Lu Zheng's second realization. Why did Master do this? Because he had previously attained the realm of emptiness and selflessness, and if he wanted to continue to practice like Buddhism, this would of course be the best, but the dragon trick he wanted to practice was actually closer to the Daomen, but it was different, but it was very different from the practice of Buddhism, so it could be said that Lu Zheng had taken a wrong step on the path of cultivation by entering the Empty Gate. By doing this, Master brought his cultivation back on the right track, and he did it silently, without even telling Lu Zheng.

The realm of empty door without self, not only contemplating selflessness, but also seeing all things in heaven and earth as dreamlike, this point Lu Zheng had learned from the Venerable Yunye when he was in the Sun and Moon Mansion. Thinking about this incident at this time, Lu Zheng also understood that Venerable Yunye was not doing this simple idle chatter at that time, nor was it that the ascetic master he thought was enlightening himself, but just to plant an illusion seed in his heart, so that he could comprehend the Dharma and enter the Buddhist practice at some point.

If it weren't for Lu Zheng's understanding now, I'm afraid he would never know. At the same time, Lu Zheng couldn't help but wonder in his heart, why did this Venerable Yunye lead him into the Buddha Gate? Although he was not without gain by entering the empty gate, this kind of behavior was obviously abducted, which made him feel uncomfortable. What's more, not long ago, Venerable Yunye came to search for him, and even wanted to kill himself, this monk's scheming is really terrifying, and I don't know what his purpose is? But his purpose has not been achieved yet, he should not be halfway through, but he will have to be more careful in the future. (To be continued......)