The gibbon monkey was stunned on the spot, it didn't understand the meaning of Li Chongxiao's short song, but his heart was surging, his blood was spurting, he felt that there was a breath in his chest that was about to burst, and he broke out of his chest, wanting to look up to the sky and howl, but he finally lowered his head.

It's just monkeys.

On Huaguo Mountain, the most ordinary monkey, the monkey who is not even a monkey in the seventy-two caves, how dare he speak wildly, look up to the sky and roar, even if he is arrogant, it will not be his turn.

It looked at Li Chongxiao's figure and disappeared. There was a stunned look in his eyes, and he didn't know how long, looking at the cliff wall where the waves crashed on the shore, he gradually became firm again.

"The bones of the bones are buried in the avenue of Tongtian, and the Jade Emperor will not go down to the court...... One day, I'd like to sit on it and see it. ”

The gibbon jumped up into the woods, echoed between the branches, and soon vanished, only it didn't notice that a red flower, clinging to his hair, melted into his body.

......

Li Chongxiao walked on the sea and walked on the waves.

His body has fused and resonated with the six-dimensional desolation, and now he is just a clone made of a cell, or it can be said that it is him, and it is not him. It's hard to explain, because he can be him at any time as long as he needs to, and in an instant he will become the one who rules the wilderness.

It's just that now he doesn't have such great magical powers.

This granularity cell is only equivalent to the strength of the five-dimensional hybrid element, and the clone is also strong and weak, this doppelganger is obviously weaker, and his main energy is focused on others.

Unification is an extremely difficult process.

It is different from the construction of the six-dimensional flood famine, and it is also different from the accumulation of the heritage, which is unified...... Even Li Chongxiao didn't understand the process very well, and he couldn't even come up with a reasonable plan. But after the collapse of the six-dimensional flood desolation, the return to one is inevitable, otherwise it will not constitute a perfect Hongmeng reincarnation, and the end will be extremely terrifying.

Normalization, can only be found slowly.

There is no reference, and there is no process that can be copied, the only way to return to unity is to wait for the reincarnation of Hongmeng, and everything will collapse, unless Li Chongxiao is willing to destroy this six-dimensional flood with his own hands, collapse all this, and promote the process of returning to Hongmeng, but obviously, until the end, Li Chongxiao is reluctant to do this.

The six-dimensional flood is too rare.

The entire Hongmeng endless reincarnation, I'm afraid there is only one such a flood, the only eternal, endless flood, such a flood creation is amazingly incredible. I'm afraid that in the outer heavens and the endless dimension, it is also a unique existence.

Regarding unification, Li Chongxiao has a preliminary idea.

The so-called unification is the return of all roads to one point, everything begins at this point, there must be a source, the source of unity, and Li Chongxiao, as long as he can become this source, he must be unified.

This is the most likely scenario to come to fruition at the moment.

The so-called source is the source of all things, the source of matter, the source of time and space, the source of spirit, and the source of myth...... The source of everything, Li Chongxiao has incarnated thousands of people, walking in the dimensions of the heavens, and he can also steal the location of this source, but this source is not the source of eternal reincarnation, but only the starting point of reincarnation.

It may not be possible to derive endless reincarnation, and it will not be able to form a special Hongmeng, all of this is a cause and effect relationship, very complicated, so complicated that Li Chongxiao has a headache.

In other words, if you want to become the source and become one, you must overthrow all the pheromones of past reincarnation, cut off these pheromones, and steal all the possibilities of becoming the source. In short, it is an impossible task to overturn all the processes of the world, familiar and unfamiliar.

Therefore, Li Chongxiao can only resonate with the six-dimensional flood first, Li Chongxiao himself is the six-dimensional flood of the human body, which is easy to do, and then he starts to cut off those pheromones, starts to change, steals the possibility, and then puts it into the space-time axis to overthrow, this step can only rely on the incarnation.

For example, the world of Journey to the West that I am in now.

Li Chongxiao needs to overturn all the original trajectories of Journey to the West, so as to cut off this pheromone, so that the source of Journey to the West is no longer the reincarnation of the past, but from the resonance of the six-dimensional flood, and everything starts with him, not the past, future, and present in the dark, but everything else.

The self of everything, the eternal him, the one of the primordial one.

"I am the source, the Tao, one is born, two is three, three is all things, all things are mine, I am the Tao, I am the beginning, I am the One, and I am the one who is eternal. ”

This is also the way of unification envisioned by Li Chongxiao, whether it is feasible or not, it still needs to be practiced slowly, and even if it is feasible, I am afraid it will be a long enough time to erase everything. If you want to tamper with the marks of all past reincarnations, covering the past, the present, and the future, I am afraid that this is more difficult than the right to usurp.

Sometimes, Li Chongxiao wonders if he has chosen the wrong path.

He chose the strongest path, but it was also the most difficult path, but if it wasn't the most difficult path, I'm afraid he wouldn't be so strong now.

......

Tread all the way, walked through the East China Sea, and entered Xiniuhezhou.

This is a place where demons are rampant, and there is another great religion called Mahayana Buddhism in addition to the Sanqing Great Sect.

The holy land of Mahayana Buddhism, the Great Leiyin Temple is in the West Niu Hezhou, the Arhat Bodhisattva, the Buddhas, the Great Final, the Buddhas of the past, the present and the future are all in the Pure Land of Bliss in the West Heaven, on this spiritual mountain, the Great Leiyin Temple.

18,000 years ago, in the past, the Buddha sat down and passed away. Now if you come, Shakyamuni Buddha, turn around and return, go through millions of eons, and finally become a Buddha, ruling the holy land of Lingshan, called the world-honored Buddha, ranking among the five elders of the five directions.

The world-honored Buddha is like a Buddha, with supernatural powers and amazing powers, not under the Jade Emperor, and the Western Pure Land is faintly independent of the heavenly court, forming a system of its own. Its source is Li Laojun, who opened the world, and turned Hu into a Buddha in Hangu Pass.

In the final analysis, this initial Buddha is Li Laojun. It was only later that Mahayana Buddhism slowly became a system of its own, reaching immeasurable sentient beings, and there was a conflict with the Three Qing Great Sects. The two sides have a constant dispute over their doctrines.

However, the Sanqing Great Religion has sufficient heritage, and it is the beginning of the opening of the world, and it has existed, enlightening all sentient beings in ignorance, and incarnating all things, which is far from being comparable to a rising star like Mahayana Buddhism. Although Rulai is eloquent, his qualifications are not as old as the Jade Emperor, and his luck is far inferior to that of the Sanqing Great Sect.

Therefore, Mahayana Buddhism can only succumb to the desolate and demon-rampant Xiniu Hezhou. There are many ascetics in the church, and it is their duty to suppress demons.

As soon as Li Chongxiao set foot on this continent, he felt that the demonic spirit was soaring, permeating the earth, sparsely populated, and the human race here lived extremely hard, and could only live under the protection of Mahayana Buddhism, or under the protection of some demon kings.

"It's hard. ”

Li Chongxiao saw a barefoot, tattered monk, walking on the path, with a dry mouth and cracked lips, pursing his lips and sighing.

"The world is difficult? You have lived like this, and you still have time to sigh that the world is difficult?" Li Chongxiao also felt interesting.