Moko's words were very soothing, but in Huineng's ears, it seemed to turn into a thunderous spring thunder, and the whole person completely changed color.

If a person is on the cusp of the bull's horns, even if he is genius and intelligent, he will often exhaust himself and think hard, and Zuihou will gain nothing. But if there are some new ideas, it can have unexpected effects.

Huineng slowly closed his eyes, but a breath of enlightenment rippled out of the whole person, and the light of wisdom soared

After ten breaths, Huineng opened his eyes again, and the whole person revealed a kind of temperament of great compassion, as if Zhizhu was in his hands.

"Buzz"

Suddenly, the golden light on the top of Huineng's head is full of golden light, and the golden light and rui qi are like a match, scattered in all directions, across the east and west, north and south, countless scriptures are flying, auspicious light and mist, Tianlong Zen singing, indescribable dignity.

Huineng sits upright like a mountain, one palm erect, the palm is complete, smiling, kind and peaceful, and one hand naturally droops, caressing the void. The mudras change, blooming like lotus flowers, sometimes the hands are clenched into fists, sometimes the fingers are pointed together like swords, and sometimes the fingers are ringed............ Ever changing.

This mudra is ever-changing, giving people an infinitely beautiful feeling, wanting to take refuge in good faith and pursue great freedom.

"Pudu Pudu is all over the world, you can't contemplate the Bodhisattva at ease, and see that the five aggregates are empty, so it is" muttered, and Huineng whispered softly.

According to Buddhist classics, Guanyin Bodhisattva heard the Great Compassion Mantra and comprehended the true essence, and was immediately promoted from the Bodhisattva of the First Land to the Bodhisattva of the Eight Lands, and became a famous supernatural person of Buddhism in one fell swoop. The way of cultivation is often like this, Huineng has been sitting for 30,000 years, and he still can't let go of his heart and can't break it. But Moko's words made him have an epiphany, and in one fell swoop, he achieved an arhat fruit.

In Buddhism, there are many karmic fruits, which are condensed by the comprehension of the true essence of Buddhism, and have little to do with strength, but there are also some connections, often comprehending more and more profound karmic fruits, and the supernatural powers are becoming more and more huge.

Sudra Hengguo, Situ Hanguo, Anahanguo, Arhat Fruit, Bodhisattva Fruit, etc., these are the karmic fruits of Buddhism.

The light of the Buddha around his body converged, and Huineng regained his calm again, with an indescribable charm, and said with a smile, "Amitabha Buddha is good, good, little guy, I owe you a lot of karma this time." If you are not in a hurry, you will live here for a while, I want to solve your doubts, besides, your soul is always a hidden danger, maybe I can do something. ”

Although I don't know what level of Buddhist monk this Hui Neng is, Mo Ke has an intuition and must be an earth-shattering and quite unbelievable character. Such a character wanted to guide himself, and Moko was naturally overjoyed, and hurriedly saluted and thanked him.

Huineng has practiced for many years, the Buddha's heart is deep, and the perception of the true essence of the Buddha is very unique, and many doubts in Moko's heart have been answered one by one, and the whole person is often in the realm of wisdom and transparency, and the accumulation is also becoming more and more profound.

"The World-Honored One said that all minds are non-minds, and they are called minds, so what is it? The mind of the past cannot be obtained! The mind of the present cannot be obtained! The mind of the future cannot be obtained! The emptiness of all dharmas, that is, the non-dharma phases, is the name of the dharma. Moko, do you understand?" Huineng spoke, explaining Moko's confusion.

"Amitabha, Master Huineng, the little monk is dull, the little monk seems, the mind is not a thing, not a soul, not a mind, not a Buddha's knowledge, not a thought, but an invisible thing in the vast void, I don't know what to do?" After a moment of silence, Mo Ke said his feelings.

Nodding appreciatively, Huineng was quite pleased, "Yes, yes, you can comprehend the realm of the heart and the heart, it is not easy, in my opinion, the heart can be called true, this is the world is a small thing." With the nature of truthfulness, to achieve the great perfection, it is called the truth, this is the supreme essence of my Buddhism, you carefully understand it, I think there will be some help."

Hearing this, Moko's heart shook and he fell into deep thought.

For three days, Moko and Huineng have been discussing the essence of Buddhism, to be precise, Huineng is guiding Moko. However, Moko is extremely talented and has wild ideas, and often says words that make Hui Neng gain some food for thought.

Originally, it was just a casual act, but I didn't expect that in the past few days of contact, Moko would be such a genius, and it is really a rare genius for cultivating Buddhism. As a result, a thought instantly rose in Huineng's heart, that is, to pass on the Mokopudu Sutra, so that he could cultivate the Great Pudu Zen Light and worship the Pudu Temple in the future.

In the flood wilderness, the Pure Land of Bliss in the West, there are three thousand Buddhist branches, the strength is different, and because the Pudu Sutra contains a kind of essence of the three thousand avenues, the Pudu Temple Shili is quite large, much larger than the Great Buddha Temple. Disciples of Buddhism, as long as they have cultivated to reach the realm of King Buddha, and the scriptures they have cultivated under the imprint of the phantom of the Buddha country brewing in their bodies cannot be changed. And if you practice and understand a variety of Buddhist practice methods during the period, you can brand one, and you will be a Buddhist disciple of that shili in the future.

It stands to reason that Mo Ke is already a disciple of Dafan Temple, and Hui Neng should not do things such as digging the foot of the wall, but Mo Ke's qualifications are so good that he can't help but be moved.

By passing on this Pudu Sutra to Moko, Hui Neng is sure that Moke will eventually make a decision that satisfies him.

"Subodhi, what do you mean? If you come to get the Anuttara Sambodhiya? If you come to have a Dharma?" Subodhi said: "As I interpret the Buddha's righteousness, there is no definite name Anuttara Sambodhi, and there is no definite Dharma to say. Why? As it has been said, it is not desirable, it cannot be said, it is illegal, it is not illegal. Therefore, all the sages and saints are different from each other by doing nothing. ”

The Pudu Sutra is very peculiar, it is based on the dialogue between the World Venerable and Subodhi, the true meaning is contained in it, first to say that it is like to come, and then to say true knowledge, zuihou is slowly and gradually, and begins to talk about Pudu, how to live, how to heart, with what method to do, the words contain deep meaning, in the clouds, but the charm is profound.

Moke has a transcendent ability to perceive Buddhism, and under its repeated speculation and chewing, he suddenly realized a lot, and there is also Huineng as a senior monk to guide, for the comprehension of the Pudu Sutra, Moke can be said to have advanced by leaps and bounds.

In addition to the special Buddhist language, the Pudu Sutra also has a secret method, which can transform the Buddha's Yuan Power in the body into a kind of Buddha light, called the Great Pudu Zen Light, which is extremely powerful and domineering.

In just ten days, under the careful guidance of Huineng, Mo Ke has been able to skillfully and perfectly use the secret method to transform the Buddha Yuan power in the body into a large Pudu Zen light, although this Zen light is not deep enough because of the Pudu Sutra research, and it is still very weak, but it has already shown extraordinary, which makes Mo Ke very happy.

For a long time, when he met some demon monsters, Moko had a feeling of helplessness, and he couldn't bear to kill, but he wanted to be tempered, and his strength was not enough. This great Pudu Zen light is very perverted in terms of the ability to transform into a degree, and even Hui Neng said that it has the ability of a cultivator at the level of degree.

Immersed in this tireless comprehension of Buddhism, Moko seems to have forgotten the passage of time, with the free guidance of such a high monk as Huineng, his strength, the Buddha's perception, is growing by leaps and bounds every day.

On this day, Hui Neng suddenly began to explain the path of vajra to Moko, he knew that Moko had comprehended the path of Prajnaparamita Vajra, and tempered the Buddha's heart as if it were Vajra, but this time the explanation seemed to have a deep meaning.

"The path of Vajra also has the saying of combining rigidity and softness, the golden immortality that you comprehend, and the rigidity without desire, is a kind of outline, a big framework, but there is also a kind of true essence of the Buddha that complements this construction. It's like this mass of gold."

Explaining the essence of the King Kong Dao to Moko, Huineng suddenly beckoned, and suddenly, a rock flew up, exploded, and turned into a fist-sized mass of metal ore. Immediately, it was removed from impurities, purified, and turned into a short sword with a cold light, full of murderous power.

"Buzz"

A wave of Buddha Yuan Force acted on it, and the short sword immediately collapsed and melted, turning into a stream of liquid metal, like a stream of water, making a slight rattling sound.

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The latest chapter of the high-speed debut of the Buddha's Song, this chapter is the 257th chapter of the Great Pudu Zen Light address, if you think this chapter is not bad, please don't forget to recommend it to your friends in the QQ group and Weibo!