Feng Ye has a deep friendship with Fu Xi, so he naturally understands what Fu Xi thinks: "The Candle Dragon God is blessed with the ability to preach in chaos outside, but I am afraid that our generation will not have this opportunity." Moreover, the great god is the way to enlighten the Tao, and if Bixia is to preach the Tao, isn't it also the way to open up? To Zuihou is nothing more than giving up the flesh and transforming the world in exchange for the opportunity for the divine soul to preach the Tao. "For Fu Xi's enlightenment method, Feng Ye has secretly deduced many times, if you can't do it, you can learn from Pangu to give up your body, and take this opportunity to sanctify the divine soul and condense the sacred heart, as for the holy body in the future, you can recondense it.

"What about you, aren't you already at the peak of Taiqing now?" Fu Xi looked at Feng Ye: "When did you try to go further?"

Feng Ye's gaze turned on Hongjun: "This matter is not in a hurry, at least let's take care of it when the sky is changing." ”

Fu Xi also thought of his own human body and dragon tail statue, and I don't know how many colleagues will stand in the united front with us at that time.

"Huh, there is still such a calamity in the Outer Chaos Dao?" Nuwa couldn't help but be surprised when she saw the scene of the Candle Dragon's preaching. After all, the candle dragon is the first god to preach in chaos today, and what will happen to the chaos preaching outside is not known to Nuwa Hongjun and others.

"This is the law of time?" Feng Ye and Fu Xi also focused their eyes on those laws and Dao rhymes beside Candle Dragon: "This is the way of time directly manifested by the power of the Great Dao?"

"The old loach is the master of the Dao of Time, so when he is outside the chaotic Dao, will it trigger the advent of the power of the Great Dao?" Hongjun stomped the bamboo cane lightly: "All things in heaven and earth are nothing more than the Dao, and the Dao of Heaven and Dao are originally one. It seems that although there is no Heavenly Dao to hinder the Chaos Dao outside, the Great Dao will not sit idly by. ”

"That's not necessarily!" Feng Ye got a lot of information from Xuan Hong, and said thoughtfully: "For the Heavenly Dao Shijie, the Mixed Yuan Saint is beyond the shackles of the Heavenly Dao, but for the Great Dao, the Saint is nothing more than that, even the Mixed Yuan Hongmeng Sage of the Heavenly Dao Realm can't destroy the Hongmeng Chaos, right? ”

As if in response to what Feng Ye said, although the time Dao rhyme of the manifestation of the avenue around the candle dragon has many influences on the candle dragon, the candle dragon's preaching is also steadily progressing, and the divine body of the candle dragon in the time light lotus continues to corroborate the time avenue above the light lotus with itself.

"Is poison also a tonic? It turns out that when the Chaos Dao is outside, the Great Dao obstructs the manifestation of the law and the Dao rhyme. It can also be used to improve one's perception of the natal path. Nuwa was reminded. I couldn't help but think in my heart: "In this way, as long as you resist the calamity of the Great Dao and are not assimilated by the many laws of the Great Dao Manifestation, then it will also be a great supplement for yourself?"

Nuwa Niangniang was originally a saint of creation in the wilderness. If you can use the Great Dao to manifest the law of creation. It will also be of great benefit to her future practice.

But does this have to be preached again? Nuwa's mind was a little confused. In addition to the doppelganger on Lishan Mountain, he is ready to use the mending sky dome to shape Kyushu and create the three major merits of the human race. With the help of the method of slashing the three corpses, he can comprehend beyond the avenue of creation. Nuwa is also ready to use her belief in the Honghuang Wilderness to go through the method of faith and enlightenment, and she wants to use the Earth Emperor Dao Fruit to comprehend the way of the god clan and the earth emperor to prove the way of creation. It can be said that Nuwa Niangniang is very busy, and now she is preparing three methods of enlightenment on top of the flood wilderness, and if she condenses another incarnation to carry out the law preaching in the chaos outside, it will be a little too busy in the end.

Not to mention Nuwa, even when Hongjun saw the Candle Dragon preaching, he also wanted to think about how to make the Immortal Dao chaotic preaching outside, and he also wanted to test the water here. Hongjun is much easier than Nuwa Niangniang's repeated preaching, at least Xuanmen already has the method of mixed yuan preaching, and there is no need to work hard for the gods like Nuwa Niangniang to figure out various preaching methods. Hongjun didn't have much else to do every day except for the cultivation of the Jade Formation, and it was okay to reunite an incarnation and test the water in the chaos outside.

"But this matter must not be hidden from Nuwa Niangniang, who controls the chaotic fetal membranes. Hongjun's gaze wandered to Nuwa, and Nuwa's gaze happened to look at Hongjun. The two saints were stunned at the same time, and then guessed the other party's thoughts.

After the two of them came out with a piece of news at the same time, they continued to watch the candle dragon preach, preparing to accumulate experience for themselves in the future.

For saints, the most important thing is to preach and improve their own strength. If Nuwa Niangniang can be one step ahead of Hongjun to attain the realm of the Heavenly Dao, then there will be no suspense at all in the battle between the gods and the mysteries. If the same Hongjun preaches the realm of the Heavenly Dao, then the Protoss should honestly retreat.

In addition to Hongjun Nuwa, the two earliest saints of enlightenment, several other saints also had their own means of preaching in order to go further. It's just that at the beginning, a few Lao Tzu and others were forced by Yuan Kui to become Heavenly Dao saints, and now the priority is naturally to finish the oath.

is also a saint of the Heavenly Dao, Nuwa Niangniang is the one with the most treatment, regardless of the rest, just saying that Nuwa Niangniang's merits are deep and favored by heaven, and the saint of the Heavenly Dao only needs to entrust the Dao fruit karma. It is far easier than Hongjun Laozi and others, and there is no need to end any oath cause and effect in the future, just need to participate in the Dao of Enlightenment in peace and stability, so Nuwa Niangniang's path will be a thousand miles a day with the help of the Dao of Heaven.

Lao Jun is also in the heavenly court to revitalize Taoism into an innate great religion, and then use the merits of education to sit firmly on his heavenly throne. And with the help of Taoism to deduce the magic power of one gas and three clears, it can also be one step closer to Lao Tzu's own three clears in the future.

Yuan Shi Tianzun ordered his subordinates to be emperors in the Heavenly Court, also in order to complete his original oath to the Heavenly Court. And at present, Yuan Shi Tianzun continues to retreat and practice penance, and completely transfer the affairs of the Xuanmen to Lao Tzu and Tongtian in order to prepare for the future revolution, as long as the Yuan Shi Tianzun succeeds in reforming the sky, then he will be able to catch up with Lao Tzu and others and stand on the same level as Nuwa Hongjun.

If it is said that Hongjun Daoist originally achieved the Heavenly Dao Saint with the help of the Xuanmen Daxing and the opening of the Xuanmen Heavenly Court; Laojun was the foundation of the Heavenly Dao Saint with the help of Innate Taoism, and the Yuan Shi Tianzun was the Heavenly Dao Saint with the help of the merits of the Fengshen List and the oath of sitting in the Heavenly Court, then the leading saint also has the so-called Amitabha Forty-eight Aspirations as the foundation in addition to the luck of Buddhism.

Under the influence of the oath, in the current prosperity of Buddhism, Amitabha is rarely quiet and wants to repeatedly interfere in the affairs of Hongchen, which obviously delays his practice. However, with the completion of the forty-eight grand wishes, the fortune of Buddhism is booming, and he, as the ancestor of ten thousand Buddhas, can be compared with Hongjun Daozu.

In addition to these five Heavenly Dao saints, that is, the Tongtian Sect Master and the Zhun Ti Buddha Sect have maintained a certain degree of freedom, but the destruction of the Interception Sect has become an obsession of the Tongtian Sect Master.

As for the Zhun Ti sage, who has gradually retired behind the scenes over the years, he has gradually made up for the gap between the original unstable Dao foundation and several other saints, and the Zhun Ti sage is a dual cultivation of Buddhism and Taoism, and with the help of Buddhism and Xuangong to prove his own Bodhi Dao, there is also a faint atmosphere of a grandmaster. Amitabha deliberately brought the dustless Taoist into Buddhism, in addition to the Buddha for the sake of having one more mixed Buddha, but also to help his junior disciples with the help of the dustless way to prove what he had learned.

"The Sacred Heart has begun to condense. Fu Xi stared at the situation of the Candle Dragon Preaching, and couldn't help but be brought up by the Candle Dragon Preaching. The Sacred Heart was condensed, and Taiyi was defeated at this step and was defeated by the three corpses and failed to preach, and Fu Xi was also nervous about the candle dragon reaching this point.

The Heavenly Dao Treasure Wheel behind Feng Ye rose again, and Feng Ye took this opportunity to enter the realm of Taishang Sitting and Forgetting, and constantly deduced the means of the candle dragon to condense the sacred heart. The completion of the condensation of the Mixed Yuan Sacred Heart is to completely establish the foundation of the saint, and from then on to jump out of time and space and not be bound by heaven and earth.

This mixed yuan sacred heart, Xuanmen called "mixed yuan Daodan", Buddhism called "mixed yuan holy relics", but in the final analysis, it refers to the same thing. But if you fail in the process of condensing the Sacred Heart, you will die, and you will no longer have a chance to live.

In the end, the candle dragon transformed the original dragon, although the newborn god body was stronger than the original in terms of divine power quality and physical strength, but the strength of mana was much inferior. But fortunately, the candle dragon has the original dragon ball body, and the dragon ball was originally the natal artifact of the dragon clan, which carries the origin of a dragon clan, and it is with the help of this dragon ball that the candle dragon has the capital to condense the sacred heart.

"It seems that in addition to the Mixed Yuan Dao Pill of Qi Cultivation Jindan Dao, the Holy Relic of Heart Cultivation Buddhism or the Mixed Yuan Zen Heart, the Sacred Heart is going to have another Mixed Yuan Dragon Ball?" Feng Ye said with a smile.

Hearing Feng Ye's name, Fu Xi secretly shook his head, but what Feng Ye said also made some sense: "In the end, the Dragon Clan is blessed, otherwise most of the many laws of the Panhuang Emperor would not have been related to the Dragon Clan." ”

The Sacred Heart of the Candle Dragon condensed, and the time Dao rhyme of the manifestation of the Great Dao around them also began to riot, and one by one the divine beasts and gods who controlled the laws of time emerged from the surrounding light lotus, but looking at the chaotic atmosphere around them, they also knew that it was the product of the projection of the Great Dao.

"Why is it that the Shi Long clan created by the poor Dao is also there?" Feng Ye looked at the hundreds of time gods, and it happened that there was also a time divine beast that was created by Feng Ye.

"This is because the candle dragon, the god of time, has the Great Dao manifested the projections of all the time gods as a test?" "Hongjun is the oldest senior in the Flood Wilderness, and the hundreds of gods and beasts have also recognized a lot, and they are clearly the existence of the Flood Wilderness that has become extinct, and there is even a candle dragon beast in many projections.

However, there are still many gods in Weishenme that are not recognized by the poor Dao, are those divine beasts and gods generated in chaos or projected from other heavenly daos? Hongjun secretly used the Creation Jade to copy the influence of those gods and beasts, and prepared to carry out the deduction method after going back, and use their appearance and magic powers to calculate the environment in which they lived.

There are many differences between the environment in the outer chaos and the inside of heaven and earth, and from the birth methods of these gods and beasts, their forms and appearances, etc., they can not only distinguish them, but also peek into the laws of those heavenly daos. (To be continued......)