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In the preaching hall, Xun Yang looked at the seven ninth-generation disciples he had started. (Please search, the novel is better and faster!) Lin Zixuan, Tao Yuan, Yang Ling, Ma Yuan, Chu Chaoyun, Zheng Guide, and Jiang Yuanchen, who had just started, except for Zhu Chunzheng and Wei Gong, all came here.

"You boys are very idle, are you all here to see how the little junior brother tested?" Xun Yang asked with a smile on his face.

The reason why Xun Yang is full of smiles is entirely because of the word "smile" hanging on the wooden face.

The "Xun Master" in the mouths of these senior brothers was actually a wooden puppet? As if sensing Jiang Yuanchen's puzzled gaze, the word "smile" on Xun Yang's wooden face turned into a "none" word.

"My deity is in retreat in the cave, so I have no choice but to use the spiritual consciousness to control the puppet to preach to you. ”

Now there are only ten core disciples of the Taixu Dao Sect who have achieved cultivation, and the other Jindan monks are ordinary disciples of the seventh or eighth generation, so it is just a matter of taking care of the inner gate and being responsible for the internal affairs. Places such as the Missionary Hall and the Thousand Machine Pavilion are all controlled by the core disciples themselves, and due to the lack of numbers and the fact that they themselves have to cultivate the Tao, they have to use puppets and other methods to support the façade.

This puppet in Xunyang has a total of five expressions: "laughing, happy, crying, angry, and nothing", and it is this puppet who controls the situation of the missionary hall.

Floating a questionnaire full of test questions to Jiang Yuanchen's side, Xun Yang's gaze turned to look at the other disciples.

"Since you're here too, then—"

"Master Xun!" Lin Zixuan and Yang Ling spoke at the same time.

Glancing at each other, Lin Zixuan said first: "The disciple has just come back, and the original intention was to come to Xun Shi to report, and by the way, ask about some precautions for breaking through the heartbeat period." ”

Lin Zixuan reached the state of great consummation in the foundation building period when he went out to Huanglin Mountain, and after a few fights, he vaguely felt that the day of his breakthrough was approaching, but he had some concerns in the outside world. This time he returned to the mountain to practice, of course, he wanted to be one step ahead of many of his peers and step into the heartbeat period.

Yang Ling also said after Lin Zixuan: "The disciple has now entered a bottleneck, and I want to ask Master Xun for advice on the cultivation method of the Purple Lotus Convergence Technique. It's just that I was worried that Senior Brother Jiang had just started, and I was afraid that he wouldn't be able to find the missionary hall, so I deliberately brought him along. ”

The two of them seemed to think of something, and hurriedly brushed themselves off, and then sure enough, a tragedy occurred.

Four puppet arms flew out from behind the wooden man, writing test papers on top of four blank papers, and then the four test papers flew in front of Tao Yuan, Ma Yuan, Chu Chaoyun, and Zheng Guide.

"Senior Nephew Lin and Senior Nephew Yang don't care about it first, since the four of you are going to accompany your Senior Brother Jiang, then this questionnaire will be answered. The person with the worst grades will go back and copy the correct answer twenty times as punishment. ”

Chu Chaoyun and the others froze, and Chu Chaoyun wailed first: "Master Xun, you can spare us, we are just thinking about the friendship of the same family to see the little junior brother." ”

Look at him? Is it to see how he makes a fool of himself? The wooden man's facial expression was changed to the word "laugh" again.

Every beginner disciple, Xun Yang, in order to know their study process, will give them a questionnaire at the beginning to test their skills.

But don't forget one thing! The text used in the real Xianmen is 'Yuheng Seal Script', which is not a mortal font.

After all, the vicissitudes of Xianmen have been inherited for thousands of years, and the font of the mortal world has undergone various improvements through the changes of dynasties, and even the characters of each state are different. Even if it is changed according to the five hundred years of generations, is it possible that the plaques of the buildings in various buildings of the Taixu Dao Sect will still change back and forth with the font of the mortal world?

The qiē in the inner door was written in Yuheng seal script, so Chu Chaoyun and the others didn't know the location of the preaching hall at the beginning, and they couldn't recognize the various scenes of the Taixu Taoist Sect, so they had to enter a building casually, find a living person to ask for directions, and it took half a day to find the preaching hall.

This kind of thing, these nine generations of disciples have all experienced it, except for a few people such as Yang Ling who deliberately inquired about the location of the mission hall in advance, most of them are foreign.

And after arriving at the missionary hall, Xunyang will take out a test paper, which is written in Yuheng seal script throughout, which is absolutely incomprehensible according to the cultural skills of ordinary disciples in the outer gate.

Next, it should be the disciples who humbly and politely ask Xun Yang to change the text taught by the outer sect, and then Xun Yang will re-issue a test paper suitable for the outer disciples according to their basic knowledge, and then let them answer again.

This is a dismount, or a warning to these true inheritance candidates not to have a sense of superiority because they are given priority to enter the inner door. The Heavenly Dao is vast, even the Yuan Shen Zhenren is a humble seeker on the main road, what can these juniors who have just built a foundation have to be proud of? Building a foundation before the age of thirty is a condition that all core disciples have, and it cannot become their proud capital at all.

Tao Yuan and the others followed Jiang Yuanchen over, not necessarily to see what Jiang Yuanchen and them were suffering in general, so as to find a psychological balance. It can be said that this is the historical tradition of the Taixu Dao Sect, and it is where the "bad taste" of the senior brothers and elders lies. But Xun Yang looked at the appearance of these kids, and directly threw out four questionnaires, so that they could go with their little junior brother to have love and share weal and woe.

Only Lin Zixuan and Yang Ling saw that something was wrong early, and hurriedly cleared themselves from Chu Chaoyun and the others.

Of course, Jiang Yuanchen couldn't take care of Chu Chaoyun and the others now, but looked at the questionnaire in front of him that had absorbed the grievances of many seniors after three generations. This dismount was established by Hongfei Zhenren, and it has been passed down for more than 1,000 years from the Lingxu Zhenren, and all the true transmission candidates have experienced this "reporting ceremony" of the missionary hall.

It's a feeling I haven't felt in a long time. After more than ten years of realizing the horror of exams in the dream world, who would have thought that the practice of immortality would be the same?

Jiang Yuanchen was half a year later than the usual true inheritance candidate who entered the inner gate, and in this half a year, Lin Zixuan and Chen Hao had made up some cultivation knowledge for him, plus the Yuheng seal text given to him by Lin Zixuan, and he barely read out most of this questionnaire.

Because it was aimed at disciples who had just started, Xun Yang didn't expect them to be able to understand, but he was just using the Yuheng Spirit Seal to fool people, so he casually picked out one from the inner door questionnaire he had compiled in the past and handed it to Jiang Yuanchen. just waited for Jiang Yuanchen to come up humbly and politely to return it, and then give him the real test paper again.

The whole paper is divided into three parts, the first part is a number of questions and answers from the spiritual world.

For example, the method of melting the thousand-year-old black iron, please answer three.

What do you need to pay attention to in the collection of Chang Ling grass, please write down all four key points.

The Taixu Dao Sect respects purple qi, so why does the Taixu Dao Sect prefer purple qi cultivation, and why does it collect qi outside as soon as it dawns.

There are no less than three formulas for silently writing "Guiyuan Dan".

There are specific nine of the Nine Great Immortal Sects, please list them in detail and say the proud exercises of each sect.

There are three fire Dao techniques in detail, the second Dao technique is a derivative Dao technique of the first Dao technique, and the third Dao technique is a combination of the first and second Dao techniques.

......

Just looking at these questions in the first part, Jiang Yuanchen instantly felt bad. After briefly answering a few that I can understand and clearly know the answers, most of the remaining questions ignore the past and turn directly to the second part.

If the first part is a common sense question, then the second part involves concrete practical operations.

Question 1: What should you do when you meet a fire monk and the other person has cast the "Three Bright Fire Spells"? Please use a Dao technique or a sword technique or a supernatural power to destroy the opponent's attack.

"Sanming Xun Fire Mantra", what is this? I remember that Uncle Chen Hao once faintly mentioned that this seems to be a spell of the Jingyang Dao School?

The second question, use one pound of thousand-year-old Xuan iron and three hundred-year-old Xuan tortoise shells to refine a magic weapon, please specify the refining process of the magic weapon, and list the functions of this magic weapon.

If you want to use the natal true fire, you need to be in the heart period, or an outlier like Senior Brother Lin in order to have the natal true fire in advance in the foundation building period. Is this an exam question for disciples who have just started? The more ugly Jiang Yuanchen's face became, the more difficult it was.

The third question, when the "Hua Yu Dan" has reached the step of jade liquid purple qi, if you accidentally drop a ginseng fruit of a three-leaf salvia into it, then you need to put several medicinal materials in succession to eliminate the medicinal properties of the ginseng fruit and ensure that this pill can be practiced smoothly. (Note: The more herbs you put in, the fewer points you will get for this question.) Contemptible people can use two herbs to neutralize the medicinal properties, so take care of you!)

Jiang Yuanchen once again had the feeling of an exam in the dream world after a long absence, and it was difficult to maintain the modest temperament that he had cultivated for more than ten years, and he kept complaining in his heart in the face of one question after another.

From pills to instruments, from celestial phenomena to geography, from Taoist deduction to actual operation, this questionnaire includes many contents, and at the same time, it also makes Jiang Yuanchen put away his previous feelings about cultivating immortals.

Yes, cultivating immortals and asking for immortality is light, but a bad one on the road of cultivation is a dead end. The fighting skills of others must be learned, so the grasp of the battle situation and the understanding of Taoism are very important. Don't say anything about impromptu swinging, if you can't even talk about it on paper, how long can you live with brute force alone? You don't even understand the Dao technique performed by the other party, let alone actually crack it.

If you don't even understand the most basic common sense of collecting medicines, and you don't even understand the medicinal properties of the elixir, what kind of alchemy can you say? If the alchemy is out of order, then how can you adapt to the medicinal properties of the elixir and preserve the elixir? How to use the material to maximize its characteristics when making the instrument, and how can you depict the law and the forbidden spirit?

One question after another gave Jiang Yuanchen a deeper understanding of cultivating immortals. Cultivating immortals is not collecting qi, you can fly immortals by meditating, and you can divide the victory and defeat by force alone. Is the knowledge of the immortal path inherited for 10,000 years so obvious? It is not even as good as a single imperial examination in the mortal world? Could it be that the hundreds of years of study of a monk, and the experience of thousands of years is not as good as the study of a mortal imperial examination for decades?

Drinking long songs and swords, killing people thousands of miles away in the air, in the eyes of mortals, is indeed a happy revenge, but how many people understand the efforts behind this?

Waving his hand to draw talismans and manipulating all things in heaven and earth, if you don't understand the laws of heaven and earth behind the scenes, how can you do this kind of thing if you don't know the changes of the talisman by heart?

Jiang Yuanchen silently looked at the last part, and the content of the third part was much simpler, it was to write an article with the Yuheng Spirit Seal. The theme is to praise the cloud, but the word "cloud" can not appear throughout the text, and the minimum is 500 Yuheng seals, which requires smooth sentences and beautiful rhetoric.

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There is also a shift in the evening, after nine o'clock.