Chapter Ninety-Nine: Xuanmen's Thoughts
"The Tianji Mountain vein is really enough!" Taiqing Realm, the Taishang Sage paid attention to it: "A disciple has become a mixed Yuan Immortal God, I'm afraid this guy will have to show off." β
The Taishang Sage looked at his disciple Xuandu, and pondered: "Fortunately, my own disciples are also good, and the nephew of Yuding, the junior brother of Yuan Shi, also attained the Tao at the same time as Princess Mi Fei, and he will never let Xuanji specialize in beauty." β
After thinking about it, the Taishang Saint suddenly felt the arrival of the Yuan Shi Tianzun and the Tongtian Sect Master, so he asked the Red Dragon Boy to go out and welcome the two in.
Originally, the Taishang Sage wanted the Red Dragon Boy to come into the world and share the luck of the Dragon Clan, but he didn't want Shennong to send the Red Dragon Clan out to make trouble, and Concubine Mi came forward to support the Ao Dragon Clan.
After the Red Dragon Boy welcomed the two saints of Yuan Shi Tongtian in, he retreated to the side to serve, and Yuan Shi Tianzun took the lead and said: "Senior brother, you see that now that the emperor of the five directions is in the world, do we want to intervene?"
The five-color and five-square emperor is in charge of the five directions and five elements of heaven and earth, which is not only exclusive to the gods, as long as it is born of the creatures of heaven and earth, and is willing to perform the priesthood. However, the people of the Immortal Dao have always liked to be carefree, and they are not very interested in these positions.
"Can our Immortal Dao manage these gods well?" The Supreme Sage understood what Yuan Shi Tianzun meant, and if the Protoss truly monopolized the Five Emperors, in the future, the Three Emperors and Five Emperors of the Protoss would join forces for a great number of days, and it would be really difficult for them to suppress them.
"You have to give it a try, don't you?" said the Tongtian Sect Master.
"Now there are only two positions of the White Emperor and the Black Emperor that have not been occupied, and we have no choice but to work on this idea. The Supreme Sage pondered: "If we occupy the position of the Black Emperor. How about letting Buddhism occupy the position of the White Emperor?"
"No!"
"No way!"
Yuan Shi Tianzun and Tongtian Sect Master said in unison, and then Yuan Shi Tianzun hurriedly persuaded: "I think that the western land does not respect education, and even our Panhuang ancestor gods are not respected, how can we rule the West with the honor of the White Emperor in the name of heaven and earth?"
Tongtian Sect Master and Yuan Shi Tianzun both had some thoughts about the Five Emperors' positions, and also echoed: "Besides, the Buddhism Sect has long declared that it will not interfere in the dispute between the gods and mysteries, and now that another saint is pressed in the Taiyuan Heaven, how can he come forward to confront the God Clan?"
"Then our Xuanmen occupies the position of the two emperors, how can we compete with others? The Queen Mother of the West was originally the great god of Jinxing, I am afraid that the position of the White Emperor will definitely fall into her hands, who are you going to replace it?"
"Is it the Jade Ding or the Golden Spirit Holy Mother?" the Taishang Sage lowered his eyebrows and said, "These two people don't say that their merits are not as good as the Golden Mother." Even the cultivation is far from the same. If you really plot for this position, it will only cause the saints of the Protoss to be angry, and the Golden Mother will join forces to harvest and supervise the soldiers, and we can't fight for it at all. β
Lao Tzu also understood the careful thinking of these two junior disciples, which was nothing more than one person assigning an emperor throne to bless the two veins and the Dao to unify the luck.
"The White Emperor can't fight. But the position of the Black Emperor can be considered one or two. Lao Tzu concluded: "The water god line is already strong. But its strength is where our opportunity lies. β
"Then who can be the candidate for the Black Emperor?" asked the Tongtian Sect Master a key question. As far as the Tongtian Sect Master himself is concerned, of course, Yunxiao is the most suitable.
And Yuan Shi Tianzun frowned and thought about it, none of the immortals under his seat followed the path of water, so what he valued was actually the position of the White Emperor. However, in Lao Tzu's plan, of course, it is to lead the Buddha Gate out and resist the pressure together.
"Brother Wei is quite accomplished in the way of water virtue, and let Yunxiao listen to the old way. Lao Tzu said indifferently: "Anyway, the positions of the two emperors have not yet been determined, and there may be some turning point, so we are not indispensable to re-accept the disciples to pass on the way of Jinde and Shuide?"
Re-admit apprentices, even if they Sanqing are not good at coming forward, they can let Hongjun Dao people do it, just a registered disciple of the same generation as Sanqing is enough.
"Master Qiqi, there is a boy from Tianji Mountain outside the door who came to send an invitation, saying that the Xuanji Sage wants to invite all the saints to drink tea and discuss the Tao at the banquet in Tianji Mountain. "Archmage Xuandu came in with an invitation to ask for instructions.
The three saints glanced at each other, and after calculating, the Tongtian Sect Master snorted: "This saint really started to show off. β
Can you not show off? The only ones who can teach all the disciples in the audience to be mixed are Hongjun and Feng Ye, and Feng Ye's cultivation is no matter what he says, just the means of the disciples can laugh at the arrogance.
"Go, of course you have to go!" The Supreme Sage took the invitation and said to the two juniors: "This time, I am afraid that all the saints' disciples will go to discuss the Tao, and you will also choose the disciples to meet the world." β
The proud men of the Taishang Sage are the Xuandu Archmage and Liezi, although Liezi is not a mixed yuan now, but it is fast, so the Taishang Sage is only ready to take Xuandu alone.
After thinking about it, Yuan Shi Tianzun intended to go back and bring Guangcheng, Taiyi, and Yuding to the three mixed elements to support the faΓ§ade, and as for the Tongtian Sect Master, he decided to bring Duobao, Jin Ling, Wudang, Yunxiao, and Shiji, the five mixed yuan immortals, over.
......
Since Feng Ye wants to show off for his subordinates, the people invited this time are all saints and their apprentices, except for Hongjun Dao Ancestor who has never come because of his dedicated cultivation, it is Candle Dragon, a great god who has no disciples, who also came to rub tea and drink it, as for the Zhun Ti Saint in Taiyuan Tian, it can be ignored directly.
Xuanmen Sanqing with nine mixed yuan disciples, Buddhism Amitabha Buddha brought Shakya Nyorai and Medicine Master Nyorai, Guanyin and Burning Lamp in the end the identity of the embarrassed did not come forward, and the treasure Amitabha Buddha is not a descendant of Amitabha Buddha, so he did not come.
Fu Xi also didn't have any disciples, and the registered disciples he accepted casually at the beginning were not valued by Fu Xi, so he sat with the Candle Dragon Sage and drank tea, and praised this mixed yuan disciple from time to time, so that their master could be happy.
However, the only thing that was slightly embarrassing was that Nuwa recruited Su Ling, and Zhen Yuanzi also brought his own personal heir, Baiyu Xianhe Tengzi.
Although Feng Ye also brought Kong Qiu over, Kong Qiu was a disciple who inherited Emperor Ye's humane inheritance after all, and he was also the power of the Mixed Yuan Shangqing Realm. But Feng Suling and Crane Tengzi are just in the realm of Daluo, so they are embarrassed to come out and hang out?
The Xuan Jujube Tree is the Zhenyun Spiritual Root of the Tianji Mountain, and Feng Ye did not bring the spiritual root into chaos like Zhenyuanzi after becoming a saint. Instead, he left this thing in Tianji Mountain to suppress his luck, and only brought the five-colored Lan Feng that Fu Xi had sent to Chaos to raise and raise.
The Lingyang jujube tea was brewed with the pure yang fire jujube from the Xuanjube tree, and after the saints tasted it, the Tongtian Sect Master jumped out to let the disciples test their strength.
The main play is the real beginning, and the Tongtian Sect Master specially brought all his subordinates over to show off, isn't it just to hit Feng Ye's arrogance?
Taishang and Yuan Shi two saints echoed one after another, even the candle dragon Fuxi was afraid that the world would not be chaotic on the side. After all, it's just a door-to-door exchange, and the saints don't want to calculate anything with it, they just want to see how everyone's doormen are, it's nothing more than a game.
"Since this is the case, then let the people of all the sects manifest the spiritual light Qingyun and use it to discuss the level of the Tao. Feng Ye followed the meaning of the Tongtian Sect Master and suggested. The saints nodded yes. Ordered his own disciples to manifest the Qingyun aura above their heads. In this way, you can show your own way.
The pure spirit immortal qi, dazzling divine radiance, and silent Buddha light danced in the scene, and the saints stared at these disciples and couldn't help but deduce their future cultivation.
As these disciples manifested their own ways, the first one who couldn't stand it was the White Feather Immortal, after all, the White Feather Immortal was born of the innate light spirit of the White Crane Immortal. Therefore, it is called Crane Tengzi. On the foundation, don't talk about the power of mixing with you. Even Feng Suling may not be able to compare. It can be said that he is the worst of the people. However, Zhen Yuanzi was originally a saint with the shallowest foundation, and his disciples didn't expect anything to be brilliant.
"Brother Dao's disciple walks the Feather Flying Immortal Dao with a light spiritual aura, which is also quite a sense of immortal freedom. The Supreme Sage praised a sentence and then looked at the changes in the field.
After Tsuru Tengzi first put away Qingyun. Feng Suling didn't last long and retreated, but the saints' eyes were like torches and they could also see where Taisu Yuanjun's potential was in the future.
Yuan Shi Tianzun's eyes moved: "If the incarnation of Taisu's niece is good in the future, I am afraid that she can also use this to kill the three corpses." "The method of beheading three corpses, it seems that the vein of Tianji Mountain has also been deduced.
"It's not all. "The head of the candle dragon flew out of the future trend of the evolution of the long river of fate: "The emperor of the earth and the emperor of the people are still very good to this girl, and they actually want her to open a vein of the Dao system outside the Immortal Buddha and God?"
Feng Ye and Nuwa want to open up the spiritual path and reenact a cultivation method, so who will this spiritual path teach and govern in the future? Isn't it Su Ling? Tai Su Yuanjun, who opened up and controlled the Dao system, and became a mixed element, it was just a matter of time.
When the saints heard this, they deduced the future of the spiritual path again, although it is not like the three veins of the immortals, gods and Buddhas who can win the mixed element, but the method of the spiritual path is not a problem to walk in Daluo, and the ghost path, the demon path, etc. are not indispensable as scattered cultivation methods, and it is also the cultivation system that strengthens the desolate universe.
The Hou Tu Niang Niang of the head of the Ghost Dao and the Chaos Patriarch of the head of the Demon Dao, Feng Ye Nuwa and the others are indeed good to Feng Suling, and the future chosen for her is enough for her to compare with these ancient powers.
Without the intervention of the two Great Luo Immortal Gods, all the Mixed Yuan Immortals really let go of their hands and feet, and one by one they completed the evolution of their own Dao fruits, and several fellow disciples joined forces with each other to suppress others.
The two Buddhas of Buddhism took the lead in withdrawing when they saw that the situation was not good, and although Confucius and the five members of Tianji Mountain joined forces to fight against the nine mixed elements of Xuanmen, Confucius's practice system inherited Fengye's Wendao and opened Confucianism and Taoism, and although the same origin came from Tianji Mountain, it was not very compatible.
After the sound of the three thousand disciples reading and the Sanskrit sound of Buddhism that evolved with the scholarly and literary atmosphere were withdrawn, the scene was only the mixed yuan atmosphere of the five disciples of Tianji Mountain and the Sanqing Avenue of the nine descendants under the Sanqing seat of Xuanmen.
But the saints saw the difference between the two evolved divine light and immortal qi now.
The five disciples of Tianji Mountain can all be said to have inherited a part of Feng Ye's Dao system, whether it is Shennong's Pure Yang Great Day Dao, Taihong's Fu Dao, Tingzhi's Creation Dao, Concubine Mi's Nine Palace Dao, and Taixuan's Yin Yang Dao, they can all be fused with the mana of Feng Ye's lineage.
Concubine Mi used the way of the Nine Palaces to evolve the spiritual foundation of the Tianji Mountain Range, and then listened to the spirit vein condensed into reality with the qi of creation, Taihong and Taixuan reconciled each other with the way of the five elements of yin and yang, and evolved the spirit vein with the five elements of yin and yang.
The five people join forces, the mountain peaks are majestic, standing still, no matter how the Xuanmen Xuanqing immortal qi intrudes, it is difficult to shake their joint momentum, this mountain range is not worse than some famous mountains in the flood wilderness under the joint creation of the five people. Even Zuihou simulated most of Feng Ye's Dao Fruit, and several Tianji Mountain Dharma Ministers who joined forces actually had a trace of immortal saint intent. (To be continued......)