Chapter Seventy-Nine: The Three Devils
There are many differences between Hongjun and the other nine chaos gods and Pangu, the gods who were truly conceived from the Hongmeng Yuan womb. Similar to the four ancestors of the dragon and phoenix clans, they came with the help of the earth, fire, feng shui when Pangu opened up chaos, Hongjun was made of a chaotic Xuanqi, and the Taixuan Dao Mother was an undifferentiated Xuanbai Taisu Qi condensation. Although these are generally born from chaos like Pangu, the gods born from the Hongmeng Yuan Fetus such as Pangu and the Great Dao can evolve heaven and earth, and their origin can be refined into the Hongmeng Yuan Fetus, but the gods such as Hongjun Dao Mu do not have this kind of divine effect.
The Taixuan Dao Mother has been accompanied by a top-level innate spirit Tai Su Xuan Ling Banner since she was born, and in terms of defense, no one can compare to the Dao Mother except for the stone god, the great god with the chaotic stubborn stone as the heel. It's a pity that there are unforeseen circumstances in the sky, and these elves in the chaos can't be cared for by Pangu Heavenly Dao one by one, and they have to be said to be a group of tragic characters.
However, these fallen Chaos Gods may not be as good as the current Flood Desolation Immortal Gods, but when they experienced Chaos, they knew some mysterious truths about the birth of Chaos, plus those powerful artifact spirit treasures in their hands and their Chaos Origin, which was the greatest coveting of these Chaos Gods by the Flood Desolation Monks.
However, Hongjun and Candle Dragon are still there, and the four ancestors of the dragon and phoenix will definitely be inherited by the descendants of the dragon and phoenix clans, so the three who can really plot by the Honghuang Zhu cultivators are the stone gods, Yun Zu and Taixuan Daomu.
Yun Zu is proficient in the Five Elements Chaos Dao, in addition to the disintegration and differentiation of the deity and the descendants of the Five Veins, there is also the Chaos Five Elements Spirit Chapter that is now inherited by Taihong. And the stone god was killed by the emperor at the beginning, and his body was refined into the land of eternal calamity. Even the Mixed World Divine Monkey that his essence was transformed was also destroyed in the primeval world, and the only remaining portable spirit treasure diamond chisel was also revealed by Shi Ji from the Qingyun Immortal Mansion, inheriting the mantle of this stone god.
Full of calculations, now several chaos gods only have the Lingbao mantle of the Taixuan Dao Mother, and the two concubines naturally don't want to be vase-like women, relying on the protection of the two Holy Emperors of Shennong Fuxi, so their eyes are also on this Dao Mother.
In addition, Feng Ye had revealed his thirst for the Tao of Taisu earlier, so the two of them were more eager for the affairs of this Dao Mother.
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When Feng Ye was helping Yao Ji refine the origin of the Xinghan Continent Mountain, he took out the Tai Chi rune seal and looked at the direction of the rune path intently.
Today's Tai Chi sigil is also a bit out of place to call it "Tai Chi", and this sigil has been re-refined by Feng Ye. Among them, the forty-eight innate Dao prohibitions are completely based on the way of the three talents. In the future, after achieving the innate treasure, you can evolve the Hongmeng Dao and deduce the realm of Taiyi Wuji with the innate five Taitai, as Feng Ye's Taoist holy relics. Moreover, after the practice of Feng Ye and others, the Tai Chi sigil is also very different from its original appearance.
There are some differences between sigils and ordinary sigils. In a sense, the sigil is used as a model to engrave a pattern of a talisman on an object to facilitate the drawing of talismans. And for ease of carrying. Sigils don't have the boxy shape of ordinary sigils. Some sigils resemble jade pendants and can be worn around the waist. Some are cylindrical and can be placed in the bosom. In addition, there are polygons, bars, and so on......
Feng Ye's Tai Chi Sigil was a round jade plaque from the beginning, with a Tai Chi symbol on it that could be used to buckle the seal to make the talisman. But now, the original white jade-like sigil has turned purple throughout. The rune is crystal clear, and there is Hongmeng vitality from the spiritual treasure.
And more importantly, Feng Ye managed to change the Tai Chi sigil at the core of the rune. The original Tai Chi pattern was also turned into a Hongmeng symbol composed of three patterns by Fengye. The three patterns symbolize heaven, earth and man respectively, and the evolution of Hongmeng with three talents is where the path of this symbol lies in the future. When the three talent symbols are completely integrated into one, it is the time when this spiritual treasure is promoted to a treasure. It's a pity that Zuihou can't practice a congenital Dao ban no matter what, Feng Ye and the others can't practice it, and only when Feng Ye beheads the three corpses can he use the opportunity of the three corpses to complete the refining of this supreme treasure.
Feng Ye held this spiritual treasure in his right hand to sense the current rune luck: "I didn't expect that the 'Three Micro Runes' in Taoism would have such an atmospheric luck bonus, plus the Nine Xuan Runes on Xinghan Continent and the rune luck provided by those scattered cultivators, this treasure will not be far away in the future." ”
Whether it is to promote the rune on Xinghanzhou, or to break the rune into Taoism, Feng Ye's purpose has always been only one, that is, to let the rune be recognized by the cultivators of the flood wilderness, so that the rune can flourish.
The three micro runes refer to the "Yuan Wei Fu Dao" of Taiqing Zhang Ling, the "Qing Wei Fu Dao" of Yuqing Taiyi and the "Xuanwei Fu Dao" of Shangqing Wudang, which are the mainstream runes of Taoism today. Taiqing Yuan Wei Fu Dao focuses on talismans, mainly to cure diseases, save people, pray for gods and exorcise ghosts; Qingwei Fu Dao is the Inner Fu Dao, which is similar to the Inner Dan Dao and can be used as the avenue of cultivation itself; as for the Shangqing Xuanwei Fu Dao, it is both internal and external cultivation, mainly to preserve the spirit and nourish the qi, and can control the ghosts and gods to return to the vitality.
As for the Xinghan Continent, due to Feng Ye's spell casting to transform the land of this continent into the blessed land of Lingshan, after the Nine True Sons sat in the Jiuxuan Mountain, they gradually spread the Nine Xuan Runes that they had comprehended, and the Fu cultivation on the entire Xinghan Continent was extremely popular.
And under Taihong's preaching, Changlingzhou is based on the Five Elements Divine Dao, condensing the natal divine urn to comprehend the Divine Power Dao, and vaguely provides luck for Feng Ye's runes.
Coupled with the Star Rune Dao evolved by the Nine Emperor True Mother, the star-based Fu Gong Yuan Shen was combined with the Zhou Tian Star Dou, and some other monks involved the Fu Dao, the luck of the Fu Dao is also getting bigger and bigger. Although it is not as good as Dan Dao's status in the Immortal Dao, it is also a big system of its own, and there are more and more Fu Immortals who practice the Fu Dao, and Feng Ye's concept of balancing heaven and earth is gradually accepted by more immortals.
Strands of luck converged into the Hongmeng rune, and then were refined and absorbed by the Hongmeng Yuan Fetus in it, and this Yuan Fetus continued to grow.
After Fu Xi's lesson, Feng Ye clearly understood that it is not impossible to strengthen the Hongmeng Yuan Fetus with the help of incense and luck, but the Yuan Fetus must be pure, and the future promotion opportunities must not be cut off for a momentary pleasure. Therefore, for these qi luck wishes, Feng Ye is transformed and transformed, until it is transformed into the purest origin vitality before it will be absorbed by the Hongmeng Yuan Fetus.
Seeing that the Yuan Fetus in the Hongmeng Talisman Seal was getting bigger and bigger with the help of these lucks, Feng Ye swept the Talisman and threw it directly at Xianyang.
Xu Fu had just finished meeting Yingzheng and returned to the Danfang to continue alchemy. Just as he sat down, a purple sigil suddenly fell from the roof and smashed against the door in front of him.
"Demon Sect or something, Poor Dao doesn't have time to pay attention to it, but if you want to ruin Yingzheng's luck, just ask Poor Dao if you agree. A divine thought came out from the rune, and then the rune rose to the sky again, leaving only a Hongmeng rune above Xu Fu's head. "I forgot to say, congratulations to the Demon Lord for founding the Heavenly Demon Sect. ”
The liliang of the purple talisman penetrated from Xu Fu's forehead to his whole body, and gradually under the purple light, Xu Fu's body weakened, and his entire body began to turn into ashes. But among the ashes, there was a Heavenly Demon Relic lying there quietly, constantly emitting a seductive light, and at the same time as the light, there was also a purple qi that sealed the relic, constantly competing with the demonic qi inside.
The boy waiting outside the door felt the situation inside and immediately came in to investigate, but just after the boy came in, the Heavenly Demon Relic shattered the purple qi and threw it into the sea of the boy's knowledge to devour the boy's demonic soul.
After a while, the boy opened his eyes, and a haze flashed in the corners of his eyes: "Fortunately, this boy has also cultivated the Heavenly Demon Dao, otherwise, wouldn't this demon thought have to be refined by the Immortal Dao Xuanfa?"
The boy stretched out his arm, and suddenly another divine thought came over: "Brother, it's really enough to carry it, and finally reborn in Kyushu and was seen through by this Daojun, what do you think of Jihua, who subverted the Qin Dynasty?"
When the boy heard that divine thought, he smiled coldly: "If you have the ability, you can go by yourself! Without this seat to help you, what can you do with a blood god son possessing the eunuch Zhao Gao?
"Is that guy still going to do it?" asked Styx's divine thought to the primordial demon.
"Don't do it!" The Heavenly Demon Boy turned into Xu Fu's appearance again with his magic: "Although this is only a Heavenly Demon Relic in this seat, it has already alarmed that Dao Monarch, so let's forget about Jihua, who subverted the Qin Dynasty." At least our Heavenly Demon Sect is not ready to mix, if it really doesn't work, you can ask the Black Demon Sect. ”
Styx also hesitated a little in his heart, since the power of the heavens suppressed the Demon Sect openly and secretly, there was only the Heavenly Demon Sect of the Primordial Heavenly Demon in Kyushu, the Blood Demon Dao of the Styx Ancestor and the Black Demon Vein who believed in the ancient demon gods. This time, Styx and the Primordial Heavenly Demon teamed up to destroy the luck of the Qin Dynasty, also because of the same purpose. Styx wanted to use the killing qi and bloody qi to refine the method, while the primordial heavenly demons wanted to infect the spirits of those Confucian monks and lure them into depravity to cultivate the Heavenly Demon Method.
"Since the elder brother is no longer reconciled, the younger brother has also retired for the time being, and we will wait for the immortal path to kill and rob in six hundred years. After Styx finished speaking, he immediately devoured Zhao Gao's body with the Blood God Son, and then fled back to the Netherworld Blood Sea again. Since the Heavenly Demon Sect is unwilling to mix, Liliang, who is in the blood demon line above Kyushu, may not be the opponent of Confucianism and Taoism and the others. As for the Black Devil Sect, because there is no strong leader in the worship of many demon gods, that Chiyou Demon God is not ranked among the many demon gods, and he is not in the eyes of Styx.
The next day, when the palace attendants were looking for Zhao Gao everywhere, they suddenly saw a purple cloud rising from Xu Fu's alchemy room and taking Xu Fu to heaven and leaving. After that, the rumor of Xu Fucheng's ascension to heaven spread in the palace, and even the people mentioned it a lot.
When Kong Qiu heard this, he smiled and instructed his subordinates not to discuss such nonsense again. Although Kong Qiu's Dao Xing was not as great as that Primordial Heavenly Demon, Lingjue told Kong Qiu that Xu Fu was by no means an orthodox Immortal Dao monk, and he must be a member of the Left Dao Demon Sect.
Feng Ye saw that the Styx Ancestor and the Primordial Heavenly Demon were still knowledgeable, so he no longer bothered with them and went directly to the underworld for reincarnation. (To be continued......)