The ascetic monk saw Mr. Le's behavior like this, it seems that Mr. Le should know the origin of this jade pendant, and was waiting for Mr. Le to tell the truth, but he didn't expect Mr. Le to pour a glass of wine, but he slowly calmed down, and after a long silence, he said: "Great monk, do you know my practice?"

Mr. Le didn't talk about the origin of the jade pendant, and the ascetic didn't know what he meant for a while, so he clasped his palms together and said respectfully: "Mr. practice, it's not something that a poor monk can say. "He has been instructed by Mr. Le and admires him very much.

Mr. Le didn't seem to really want him to answer, and continued: "I mentioned to you that the practice of Sun Moon Lu is outside the Buddhist path, but after all, I didn't explain to you what path I cultivated. There are thousands of ways to practice, just like thousands of roads in the world, but in the end, all the laws are one, and it is nothing more than the word transcendence. The practice of Buddhism is to become a Buddha and become an immortal. Becoming a Buddha is the destination of the Buddha, and becoming immortal is the path of the immortal.

The wonder of the immortal Buddha does not lie in the secret of the Heavenly Dao, but in all kinds of liberation. The path of asceticism practiced by the great monk comes from the suffering truth of the Four Noble Truths of Buddhism. Buddha Yun 'There are eight sufferings in life, birth, old age, sickness, death, resentment, love and separation, can't ask for it, and the five aggregates are blazing'. In the Buddha's view, there are so many sufferings in life. Then why bother to seek suffering in suffering, it is because it deliberately seeks suffering, it is not the Dharma, and liberation from suffering is the Dharma. There are many Buddhist methods, but when it comes to the fundamentals, after all, it is to liberate all suffering.

The Taoist sect is headed by Xuanzong, and the wind of the sect has evolved into the two sects of heaven and earth, and from the two sects of heaven and earth, it is divided into eight sects of wind, thunder, mountain, fire, Taiyin, true yang, Wuji, and Chongxu, which is the eleven sects of the Taoist sect in the cultivation world. Therefore, it is easy to be an immortal, not according to all things, and the law is vast, and it can compete with Buddhism. ”

"Liberation from suffering is the Dharma, and freedom from things is immortal." After the ascetic monk pondered, Mr. Juele's words were concise and to the point, straight to the root, and in a few words, there was a kind of courage to cut off the branches and leaves, and directly expose the fundamental practice of Buddhism, which made people have an indescribable sense of understanding and smoothness.

Although the cultivators in the cultivation world have different magical powers and thousands of cultivation methods, the derivation of the source is not from the Taoist sect, it must be from the Buddhist sect. However, the Taoist Gate takes the feather ascension as the ultimate, and the Buddhism Gate takes the Nirvana Enlightenment as the destination, but Mr. Le said that he practiced outside the Buddha Dao, could it be that the practitioners, in addition to the ascension to the immortals, or the Nirvana Enlightenment Fruit, have other achievements?

The dervishe's curiosity grows stronger. Mr. Le continued: "I don't want to be a Buddha from a person, or a person from a fairy. What I take is just for others, and my cultivation is ...... in the world."

As soon as these words came out, the ascetic's face showed an extremely shocked look, and he lost his voice: "It turns out that Mr. Le is actually the descendant of the Holy Sect?"

This time Mr. Le was slightly surprised, he tilted his head and asked with a smile, "How does the great monk know?"

The dervish did not answer, but got up and saluted Mr. Le before sitting down again. Le Zhongping did not shy away from it, and accepted this gift calmly.

The ascetic said: "Mr. just said that it is from a person, and the poor monk will make a bold guess, and if he is presumptuous, I hope that Mr. will not be surprised." I really never expected that Mr. would be the descendant of the Holy Sect, and the Holy Sect would have a descendant alive!"

Mr. Le smiled and said, "What's so strange about this, the cultivation world thinks that the Holy Sect has no inheritance, but in fact, it just doesn't know something. What's more, Le Mou told him frankly, and his original intention was to tell the great monk about this. It's just that before he can say it, the great monk can guess it, which makes Zhongping curious, how can the great monk guess that Le is the descendant of the Holy Sect based on what I just said?"

The ascetic gave another salute and said, "Don't hide it, sir, the poor monk also speculated and knew it, and he rashly exported, but he didn't expect to be said by the poor monk." At the beginning, the Holy Sect appeared in the world, leaving behind a shocking reputation, but he did not leave any heirs, and there were very few people who had even seen his true face. If it were announced to the cultivators of the world that the ten demons of the First World War, the six demons would be killed, and the savior masters who sealed the four of them were not the two senior Venerables Tan Hua Zun and Xuan Miaotian, I am afraid that there would still be people who would not believe in this matter.

With the status of the two predecessors, naturally no one questioned it. But inevitably, there are many people who speculate that the reason why the Holy Sect was able to win in one battle should be because the two seniors secretly helped each other, otherwise with the strength of one person, it is really hard to imagine how to be able to fight the ten major demons of the Ancient Eight Clans and the Heaven and Earth Twin Demons. But about the practice of the Holy Sect, there is a sentence left by Tan Huazun in my Buddhism, and this sentence is only circulated among the predecessors of Buddhism, and few people know it, and the poor monks guess based on this statement. ”

Hearing the three words Tan Huazun, Mr. Le suddenly let out a sigh, and did not follow the ascetic's words to ask what the sentence was, but stood up, stood on the peak, looked into the distance, and didn't know what he was thinking.

When the dervish saw that the direction he was looking in the distance was where the Foshan Torture Pagoda was, he stopped and said no more, clasped his hands together, and waited for Mr. Le's reaction.

"Buddhism is vast, and Tanhua has the courage to change the world. After the Holy Sect planted the fence back then, although the major demons and elves could not enter the world, they still gathered and caused chaos, and even worshiped the major sects, bewitching the disciples of the sect and causing trouble in the cultivation world. Tan Huazang in order to clean up Buddhism, uphold the Dharma, put an end to evildoers, dare to hold a knife to kill; and he according to the Buddhism's 'precepts, concentration, wisdom' three no leakage learning, founded the Foshan Punishment Tower, turned the invisible ring into a knife with a face, punished the monks who violated the precepts, punished the evil monsters outside, acted vigorously and resolutely, shocked the cultivation world, and opened a generation of rules majestically, which still exists today. If you don't have great cultivation, great wisdom, and great courage, you can't do it. Le Zhongping has always admired him very much!"

When Mr. Le spoke, he always looked into the distance, and his eyes seemed to see the Foshan Torture Tower, and he said three big ones in a row, obviously he did have great admiration for Tan Hua Zang and his people.

The ascetic monk also admired this Buddhist predecessor Venerable very much in his heart, and said: "In Buddhism, Tan Huazun is praised as 'Mahavira Achievement' and is called Mahavira. ”

Mr. Le smiled, and his laughter was quite intriguing, and said: "Nobita's achievements? However, Tan Huazun and Xuan Miaotian's methods of disposal are completely different, Xuan Miaotian chooses to clear the void and defend himself, seal the three mountains of Daohai, and retreat to avoid disturbances;

It is said that there was a lot of criticism in Buddhism at that time. But Tan Huazun encountered this catastrophe, did not dodge or avoid, rose to the challenge, and insisted on going his own way, which can really be called a hero. It's just that Dacheng will be destroyed, as far as I know, later among the Buddhist monks, there is more than one title for you, the seventh generation of the world, there should be another name, but it is not so good. ”

When the ascetic monk heard this, his face was a little twisted, and he was a little shy about Tan Huazang's other title, and he didn't want to talk about it deeply, but Mr. Le mentioned it, which made him a little embarrassed.

Mr. Le obviously saw everything in his eyes, and said lightly: "My husband acts, but he has a clear conscience, in fact, Tan Huazun doesn't understand what he has done, and he will inevitably be talked about behind him." Even Xuan Miaotian, although he chose to avoid it, he seemed to be cowardly, who could know that he also contained his considerations, but he was not the same as being talked about. But these two people are both great achievers in the world's cultivation, and they both stick to their original intentions, so how can they care about what people in the world say?

In the eyes of many people in your Buddhist sect, Tan Huazun's actions at the beginning violated purity and caused frequent killings, so many people in your Buddhist sect privately did not recognize this seventh generation of worldly venerable as the Great Hero, but called it 'Cleansing Venerable', right?"

The so-called washing karma actually means killing in Buddhism, but unlike killing in the general sense, if the person killed should be killed, in Buddhism it is called cutting off the karma of sin. Therefore, from a practical point of view, the so-called washing karma is actually the meaning of killing beings. Buddhism takes killing as a great precept and calls Tanhua Zun as a cleansing honor, and the irony of it cannot be clearer. It's just that with Tanhua's status in Buddhism, coupled with the strict precepts of Buddhism, even if everyone talks a lot behind their backs, they will not openly say the statement of killing the living being.

The ascetic monk didn't want Mr. Le to have such a cognition of Buddhism, and even knew these Buddhist secrets well, and couldn't help but be shocked in his heart, and he was even more convinced of the identity of his holy sect's successor, but he couldn't help but have many questions in his heart, and said solemnly: "That's true, it's just that the title of 'Washing Industry Zun' is also a top secret in my Buddhism, and it is not talked about, dare to ask Mr. Le, how did you know?"

Mr. Le waved his hand, and as his hand waved, there was a wind dancing, and he said with a smile: "Few people know about this matter in the cultivation world, but it may not be mentioned in Buddhism, so don't ask about it." You just mentioned Tan Hua Zun, this person is worthy of admiration, Zhong Ping couldn't help but say more, since it is the words left by Tan Hua Venerable, it must be an unearthly opinion? I don't know what he said. ”

The ascetic clasped his hands together, looked at the sky, looked at the unfathomable distance of the sky, and said slowly: "What Tan Huazun said is a comment, and it is the predecessor of the Holy Sect who is appraising him. ”

Speaking of this, Mr. Le also looked a lot more solemn, although Mr. Le is the descendant of the Holy Sect, and he must know a lot about the Holy Sect, but as Tan Huazun, how can he not make people look forward to his words?

The ascetic monk said: "Tan Huazun once said, 'Outside the Buddha's path, its cultivation heart has no trend, and it is enough to stand side by side with the Buddha's path and call it the three religions.'" ’”

As soon as these words came out, Mr. Le changed his face!

Since ancient times, there is a saying that Buddha is a mountain, and the road is like the sea, the so-called Foshan is towering, and the road is deep, that is, the great shore of the mountain and the depth of the sea are metaphors for the two major sources of the cultivation world, which shows that these two great practices are superb and exquisite. And Tan Huazun's words clearly believe that the practice of the Holy Sect can be compared with the Buddha and the Taoist Ancestor. If this kind of thing is said by others, it will undoubtedly be laughed at, and at the same time, it will be disdained and regarded as something that is said by arrogant people without knowledge. But it is precisely these words that come from the mouth of the seventh generation of Buddhism, so people have to be cautious and weigh it carefully.

After a long time, Mr. Le sighed: "It's a pity, there is no more Tanhua in the world! Great monk, did you guess from this sentence that I am the descendant of the Holy Sect?"

The ascetic monk saw that Mr. Le's eyes showed admiration, he practiced asceticism, perseverance, beyond ordinary people, so he resonated with the same resolute and courageous Tanhua Tibet, and his heart has always admired the seventh generation of the world, so he paid attention to his words and deeds and other big and small things, and also entered the Buddhist gate 'Sanzang Buddha Pavilion' many times to check the scriptures and notes about Tanhua Tibet, so hearing Mr. Le's emotion, I couldn't help but feel surging.

Listening to Mr. Le's question, the ascetic said: "No, just now Mr. Le said that your practice is in the world, and the first thought in the poor monk's heart is not Tan Huazun's words, but the words of the first elder of the Foshan Torture Pagoda and the Yunye Master who taught me the power of Vajra, he once said, 'Cultivation does not tend to the immortal Buddha, does not leave the human position, but can achieve great achievements, which is passed on by the Holy Sect.'" ’”

Mr. Le said: "Yunye, but Elder Yunye, who is known as the Vajra God in Buddhism, is said to be the great monk, and the Vajra Divine Power in your body was created by him, and the cultivation to the end of the Great Formation is called the Vajra Incorruptible Body, which is not comparable to the purple gold Qiongyu body of the Daomen." Sure enough, he is a generation of geniuses, presumably his words are also his feelings for Tan Huazun's words?"

Unexpectedly, Mr. Le was also very familiar with his master, but the ascetic monk knew that Mr. Le was actually a descendant of the Holy Sect, and he was not very surprised by this, and said: "Yes, it is indeed as Mr. Le guessed, it was the words of Master Yunye and the poor monk who talked about Tan Huazun in the casual conversation, and the master said this sentence. ”

Mr. Le's expression was slightly surprised, this Buddhist King Kong has a noble status and a respected status, but he shouldn't know about the inheritance of the Holy Sect, but this is not good to talk about to the ascetics. He recited "Cloud Leaf" twice, "Tan Hua Zun" a few times, and "Holy Sect" several times, as if he was thinking deeply about something.

Although the ascetic monk did not know why Mr. Le suddenly told him that he was a descendant of the Holy Sect, he thought that if he did not have great trust in himself, Mr. Le would definitely not tell him. Moved, he also did not understand Mr. Le's intention to inform the matter. In his thoughts, he remembered something, and blurted out: "Since Mr. Le is the descendant of the Holy Sect, the poor monk also saw an anonymous booklet in the Sanzang Buddha Pavilion, which recorded many anecdotes, one of which recorded a proverb that Tan Huazang said when he was alive, the poor monk did not know whether it was true or false, but he had been in his heart for many years, and he wanted to talk to Mr. today. ”

He was about to speak, but was stopped by Mr. Le with a wave of his sleeve, and then Mr. Le gently recited twelve words from his mouth. As soon as these twelve words came out, the ascetic could no longer sit in peace, and suddenly stood up.